15:24-31 There were several signs of hypocrisy in Saul's repentance. 1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favour. 2. He excuses his fault, even when confessing it; that is never the way of a true penitent. 3. All his care was to save his credit, and preserve his interest in the people. Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.

Verse 24. - The words of Samuel struck Saul with terror. The same authority which had first given him the kingdom now withdraws it from him, and pronounces his offence as equal in God's sight to crimes which Saul himself held in great abhorrence. He humbles himself, therefore, before Samuel, acknowledges his sin, and frankly confesses that the cause of it had been his unwillingness to act in a manner contrary to the wishes of the people; and we must fairly conclude that the sparing of the spoil had been the people's doing. But was it not the king's duty to make the people obedient to Jehovah's voice? As the theocratic king, he was Jehovah's minister, and in preferring popularity to duty he showed himself unworthy of his position. Nor can we suppose that his confession of sin arose from penitence. It was the result simply of vexation at having his victory crossed by reproaches and disapproval from the only power capable of holding him in check. It seems, too, as if it were Samuel whom he feared more than Jehovah; for he speaks of thy words, and asks Samuel to pardon his sin, and to grant him the favour of his public presence with him at the sacrifice which was about to be celebrated in honour of their triumph.

And Saul said unto Samuel, I have sinned,.... This confession of his sin does not appear to be ingenuous, cordial, and sincere, and was made chiefly for the sake of getting the sentence of rejecting him from being king reversed:

for I have transgressed the commandment of the Lord, and thy words; which last seems to be added to collogue with Samuel, and to ingratiate himself with him; and Abarbinel thinks that Saul suspected that Samuel had aggravated the matter of himself, and that he did not really transgress the words of the Lord, but as the words of Samuel; and therefore according to the words of Samuel he had sinned, but not according to the words of the Lord only:

because I feared the people; Doeg the Edomite, who was reckoned as all of them, Jarchi says: this was a mere excuse of Saul's, he stood in no fear of the people, he kept them in awe, and did as he would with them, as a sovereign prince:

and obeyed their voice; in sparing the best of the cattle; so be pretended, when it was his own will, and the effect of his covetousness.

24-26. I have sinned … turn again with me, that I may worship the Lord—The erring, but proud and obstinate monarch was now humbled. He was conscience-smitten for the moment, but his confession proceeded not from sincere repentance, but from a sense of danger and desire of averting the sentence denounced against him. For the sake of public appearance, he besought Samuel not to allow their serious differences to transpire, but to join with him in a public act of worship. Under the influence of his painfully agitated feelings, he designed to offer sacrifice, partly to express his gratitude for the recent victory, and partly to implore mercy and a reversal of his doom. It was, from another angle, a politic scheme, that Samuel might be betrayed into a countenancing of his design in reserving the cattle for sacrificing. Samuel declined to accompany him.

I feared the people, and obeyed their voice—This was a different reason from the former he had assigned. It was the language of a man driven to extremities, and even had it been true, the principles expounded by Samuel showed that it could have been no extenuation of the offense. The prophet then pronounced the irreversible sentence of the rejection of Saul and his family. He was judicially cut off for his disobedience.

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