10:14-29 Solomon increased his wealth. Silver was nothing accounted of. Such is the nature of worldly wealth, plenty of it makes it the less valuable; much more should the enjoyment of spiritual riches lessen our esteem of all earthly possessions. If gold in abundance makes silver to be despised, shall not wisdom, and grace, and the foretastes of heaven, which are far better than gold, make gold to be lightly esteemed? See in Solomon's greatness the performance of God's promise, and let it encourage us to seek first the righteousness of God's kingdom. This was he, who, having tasted all earthly enjoyments, wrote a book, to show the vanity of all worldly things, the vexation of spirit that attends them, and the folly of setting our hearts upon them: and to recommend serious godliness, as that which will do unspeakably more to make us happy, that all the wealth and power he was master of; and, through the grace of God, it is within our reach.

Verse 28. - And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price. [This is a difficult passage, and the difficulty lies in the word מִקְוֶה, here rendered "linen yarn." Elsewhere the word signifies, a congregation, or gathering, as of water (Genesis 1:10; Exodus 7:19; Leviticus 11:36). Consequently, Gesenius (with Vatablus, al.) would here interpret, "company." "And the company of kings' merchants took the company (of horses) at a price." The great difficulty in the way of this interpretation is perhaps the paronomasia, which, though not altogether without precedent, would be formal and unusual in grave history. Somewhat similarly Bahr: "and as to horses... and their collection, the merchants of the king made a collection for a certain price," but this again is strained and artificial. Perhaps it is safer to see in the word the name of a place. The LXX. (similarly the Vulgate) renders, "from Egypt and from Thekoa," καὶ ἐκ θεκουὲ, which Keil, however, contends is manifestly a variation of an older reading, καὶ ἐκ Κουὲ, "and from Κουα." As to Koa or Kova, it is objected that no such place is mentioned elsewhere, and it is alleged that if it were a market for horses, or even if it were a frontier station, where the duties on horses were collected, we should surely have heard of it again. But this is by no means certain. Koa may well have been an in. significant post on the frontier which it was only necessary to mention in this connexion. Θεκουὲ certainly looks like an emendation, but it is to be remembered that although Tekoa (Amos 1:1; 2 Chronicles 11:6; 2 Chronicles 20:20) was apparently an insignificant village, still it gave its name to a district; it was no great distance from the Egyptian frontier - it was some six Roman miles south of Bethlehem, according to Jerome (in Amos, Proem.), and it may have been the rendezvous of the Egyptian and Hebrew horse dealers. The text would thus yield the following meaning: "And as for the expert of Solomon's horses from Egypt and from Koa (or Tekoa), the king's merchants took them from Koa (or Tekoa) at a price."

And Solomon had horses brought out of Egypt,.... To mount his horsemen with, and draw his chariots; which seems contrary to the command in Deuteronomy 17:16.

and linen yarn; the king's merchants received the linen yarn at a price; or rather linen itself; or linen garments, as Ben Gersom; linen being the staple commodity of Egypt, see Isaiah 19:9, but no mention is made of yarn in 2 Chronicles 9:28, and the word rendered "linen yarn" signifies a confluence or collection of waters and other things; and the words may be rendered, "as for the collection, the king's merchants received the collection at a price"; that is, the collection of horses, a large number of them got together for sale; these they took at a price set upon them (h), which is as follows.

(h) Vid. Braunium de Vest. Sacerdot. Heb. l. 1. c. 8. sect. 9, 10, 11.

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