10:14-29 Solomon increased his wealth. Silver was nothing accounted of. Such is the nature of worldly wealth, plenty of it makes it the less valuable; much more should the enjoyment of spiritual riches lessen our esteem of all earthly possessions. If gold in abundance makes silver to be despised, shall not wisdom, and grace, and the foretastes of heaven, which are far better than gold, make gold to be lightly esteemed? See in Solomon's greatness the performance of God's promise, and let it encourage us to seek first the righteousness of God's kingdom. This was he, who, having tasted all earthly enjoyments, wrote a book, to show the vanity of all worldly things, the vexation of spirit that attends them, and the folly of setting our hearts upon them: and to recommend serious godliness, as that which will do unspeakably more to make us happy, that all the wealth and power he was master of; and, through the grace of God, it is within our reach.

Verse 29. - And a chariot [including perhaps the two or three horses (see note on 1 Kings 5:6) usually attached to a chariot, and the harness. רֶכֶב is used (2 Samuel 8:4; 2 Samuel 10:18; Ezekiel 39:20) for chariot and horses] came up and went out of Egypt for six hundred shekels of silver [about £80 (Wordsworth, £35), but, as these figures show, the precise value cannot be ascertained with certainty. But it is quite clear that these amounts cannot have been the custom duty, or the profits after reckoning all expenses (Ewald) paid on chariots and horses, but must represent the actual price], and an horse for an hundred and fifty: and so for all the kings of the Hittites. [We can hardly see in these Hittites representatives of the seven nations of Canaan (Wordsworth, al.), though the term "Hittite" is sometimes undoubtedly used as a nomen generale for Canaanites (Joshua 1:4; Ezekiel 16:3), for the Canaanitish bes had been reduced to bond service, the Hittites amongst them (1 Kings 9:20). The word is probably used somewhat loosely of the semi-independent tribes bordering on Palestine, the Khatti of the Assyrian inscriptions (Dict. Bib. 1:819), with whom Solomon had a sort of alliance. It is a curious coincidence that we find horses and chariots associated in popular estimation with the Hittites, at a later period of the history (2 Kings 7:6). Nor are we justified in supposing that these horses and chariots were furnished as cavalry to "Solomon's vassals, whose armies were at his disposal, if he required their aid" (Rawlinson), for the kings of Syria are mentioned presently, and some of these at least were enemies to Solomon. Probably all we are to understand is that neighbouring nations received their supply of horses from Egypt - the home of horses and chariots (Exodus 14:6; Exodus 15:1; Deuteronomy 17:16; Isaiah 31:1; Jeremiah 46:2-4) - largely through the instrumentality of Solomon's merchants], and for the kings of Syria ["who became the bitterest enemies of Israel" (Wordsworth): one fruit of a worldly policy], did they bring them out by their means. [Heb. by their hand they brought them out, i.e., they exported them through Solomon's traders.

And a chariot came up and went out of Egypt for six hundred shekels of silver,.... Which, reckoning at two shillings and six pence a shekel, amounted to seventy five pounds; but a shekel was not worth more than two shillings and four pence farthing:

and an horse for one hundred and fifty; and this being the fourth part of the above sum, the Jews gather from hence that there were four horses in a chariot; the horses must be reckoned one with another, the whole collection of them, or otherwise no doubt but one horse was better than another; and it was a pretty large price to give for a horse in those times; which, taking a shekel at the lowest rate, must be upwards of ten pounds; and which is too great a sum still for a custom or tribute to be paid for them, whether to Pharaoh or Solomon, as some understand it:

and so for all the kings of the Hittites; perhaps the same with the kings of Arabia, 1 Kings 10:15 and for the kings of Syria; those of Damascus, Zobah, &c.

did they bring them out by their means; that is, by the means of Solomon's merchants, who bought them out of Egypt, and sold them to these kings.

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