In those days
This phrase situates the events within a specific historical context. "In those days" refers to the period of King Hezekiah's reign over Judah, a time marked by political turmoil and spiritual challenges. Historically, this was around the late 8th century BC, a period when the Assyrian Empire was a dominant force in the region. The phrase invites readers to consider the broader narrative of Judah's history and Hezekiah's role as a reformer king who sought to restore the worship of Yahweh amidst idolatrous practices.

Hezekiah
Hezekiah was the 13th king of Judah, known for his faithfulness to God and his efforts to purify the temple and restore proper worship. His name in Hebrew, "Chizkiyahu," means "Yahweh strengthens," reflecting his reliance on God during his reign. Hezekiah's leadership is significant in the biblical narrative as he is often remembered for his trust in God during the Assyrian siege of Jerusalem and his subsequent miraculous deliverance.

became mortally ill
This phrase indicates a severe illness that threatened Hezekiah's life. The Hebrew term used here suggests a sickness that was beyond natural healing, emphasizing the gravity of his condition. In the ancient Near Eastern context, illness was often seen as a sign of divine displeasure or a test of faith. Hezekiah's illness sets the stage for a profound encounter with God, highlighting themes of mortality, divine intervention, and the power of prayer.

and the prophet Isaiah son of Amoz
Isaiah, a major prophet in the Hebrew Bible, was a contemporary of Hezekiah. His role as a prophet was to convey God's messages to the people and the king. The mention of "son of Amoz" distinguishes him from other Isaiahs and underscores his prophetic authority. Isaiah's involvement in this narrative underscores the importance of prophetic guidance and the role of God's messengers in delivering divine truth and hope.

came to him
This action signifies a direct and personal communication from God to Hezekiah through the prophet Isaiah. The act of coming to someone in biblical times often implied bringing an important message or offering counsel. It highlights the intimate relationship between God, the prophet, and the king, and sets the stage for a pivotal moment of revelation and decision.

and said, This is what the LORD says
This phrase introduces a divine oracle, a common feature in prophetic literature. "This is what the LORD says" is a formulaic expression that asserts the authority and authenticity of the message as coming directly from Yahweh, the covenant God of Israel. It prepares the reader for a message of great significance, emphasizing the seriousness and divine origin of the words that follow.

Put your house in order
This command reflects the urgency and seriousness of Hezekiah's situation. To "put your house in order" means to prepare for death, ensuring that one's affairs are settled. In the ancient world, this would involve making arrangements for succession, settling debts, and ensuring the well-being of one's family. Spiritually, it also implies a call to repentance and readiness to meet God, underscoring the transient nature of life and the importance of living in accordance with God's will.

for you are about to die
This stark pronouncement underscores the inevitability of death, a common theme in biblical wisdom literature. It serves as a reminder of human mortality and the limits of earthly power. For Hezekiah, a king with significant responsibilities, this message would have been both a personal and political crisis, challenging him to trust in God's sovereignty even in the face of death.

you will not recover
The finality of this statement emphasizes the seriousness of Hezekiah's condition. In the Hebrew text, the phrase suggests a definitive outcome, yet it also sets the stage for a dramatic reversal through prayer and divine intervention. This part of the verse invites reflection on the power of faith, the possibility of divine mercy, and the belief in God's ability to alter circumstances in response to sincere supplication.

Then Hezekiah
The name "Hezekiah" means "Yahweh strengthens" in Hebrew, which is fitting given his reliance on God during his reign. Hezekiah was a king of Judah known for his faithfulness to God, as recorded in 2 Kings, 2 Chronicles, and Isaiah. His life exemplifies the importance of seeking divine strength and guidance, especially in times of crisis.

turned his face to the wall
This phrase signifies a personal and intimate moment of prayer. In ancient Near Eastern culture, turning one's face to the wall could indicate a desire for privacy and focus, shutting out distractions to commune with God. It symbolizes Hezekiah's earnestness and desperation, as he seeks God's intervention in his dire situation. This act of turning away from the world to focus solely on God is a powerful reminder of the need for undistracted devotion in prayer.

and prayed
The Hebrew word for "prayed" is "palal," which means to intercede or make supplication. Prayer is a central theme in the life of Hezekiah, reflecting his dependence on God. This act of prayer demonstrates the king's faith and trust in God's power to change circumstances. It serves as an encouragement for believers to approach God with their needs, trusting in His ability to respond.

to the LORD
The term "LORD" in all capital letters represents the divine name "Yahweh," the covenant name of God revealed to Moses. It emphasizes God's eternal, self-existent nature and His faithfulness to His promises. Hezekiah's prayer to Yahweh underscores his recognition of God's sovereignty and his reliance on the covenant relationship between God and His people. This highlights the importance of approaching God with reverence and trust in His covenantal faithfulness.

and said
This phrase introduces the prayer of King Hezekiah, a significant moment of personal supplication. The Hebrew word for "said" is "אָמַר" (amar), which is often used to denote not just speaking, but a heartfelt expression. In this context, it underscores the sincerity and urgency of Hezekiah's plea to God, setting the tone for a deeply personal and earnest prayer.

Please, O LORD
The use of "Please" (Hebrew: "אָנָּא", 'anna') indicates a humble request, a plea for divine attention and intervention. "O LORD" refers to "Yahweh," the covenant name of God, emphasizing a personal relationship. Hezekiah's invocation of God's name reflects his reliance on the covenant promises and his understanding of God's sovereignty and mercy.

remember
The Hebrew word "זָכַר" (zakar) means to recall or bring to mind. Hezekiah is not suggesting that God forgets, but rather he is appealing to God's covenant faithfulness. This request for remembrance is a call for God to act in accordance with His promises and past mercies, a common theme in Hebrew prayers.

how I have walked before You
"Walked" (Hebrew: "הָלַךְ", halak) is a metaphor for living one's life. To "walk before" God implies living in His presence, with an awareness of His constant oversight. This phrase suggests a life lived in conscious obedience and accountability to God, reflecting a deep commitment to His ways.

faithfully
The Hebrew word "אֱמֶת" (emeth) is often translated as "truth" or "faithfulness." It conveys a sense of reliability and steadfastness. Hezekiah is asserting that his life has been characterized by a consistent and unwavering commitment to God's truth, a claim that underscores his integrity and devotion.

and with wholehearted devotion
"Wholehearted devotion" (Hebrew: "בְּלֵבָב שָׁלֵם", belevav shalem) literally means "with a whole heart." This phrase emphasizes sincerity and completeness in one's dedication to God. It suggests that Hezekiah's service to God was not half-hearted or divided, but fully committed and sincere.

I have done what is good in Your sight
This statement reflects Hezekiah's confidence in his righteous actions. "Good" (Hebrew: "טוֹב", tov) refers to actions that are morally right and pleasing to God. "In Your sight" indicates an awareness that God is the ultimate judge of human actions. Hezekiah's claim is not of self-righteousness but an appeal to God's recognition of his efforts to live according to divine standards.

And Hezekiah wept bitterly
The phrase "wept bitterly" (Hebrew: "בְּכִי גָדוֹל", bechi gadol) conveys intense emotion and distress. This reaction reveals the depth of Hezekiah's anguish and desperation. His tears are a physical manifestation of his heartfelt plea, reflecting both his human vulnerability and his trust in God's compassion and power to save.

And the word of the LORD
This phrase signifies divine communication, a hallmark of prophetic literature. In Hebrew, "word" is "dabar," which implies not just spoken words but a dynamic, active force. The "word of the LORD" is powerful, creative, and authoritative, reflecting God's sovereign will. Historically, this phrase underscores the role of prophets as God's mouthpieces, conveying His messages to His people. It reminds us of the reliability and truth of God's promises, as His word never returns void (Isaiah 55:11).

came to Isaiah
The verb "came" in Hebrew is "hayah," which can mean "to happen" or "to come to pass." This indicates that the message was not of Isaiah's own making but was divinely initiated. Isaiah, whose name means "Yahweh is salvation," was a major prophet in Judah during the 8th century BC. His role was to deliver God's messages during a tumultuous period in Israel's history, marked by political upheaval and spiritual decline. This phrase highlights the personal nature of God's communication with His prophets, choosing specific individuals to carry His message.

saying
The Hebrew word for "saying" is "amar," which is often used to introduce direct speech. This word sets the stage for the specific message that God is about to deliver. It emphasizes the clarity and directness of God's communication. In the context of Isaiah 38, this word introduces a pivotal moment where God responds to Hezekiah's prayer, demonstrating His attentiveness and willingness to intervene in human affairs. This serves as a reminder of the personal relationship God desires with His people, where He listens and responds to their cries.

Go and tell Hezekiah
This phrase begins with a direct command from God to the prophet Isaiah. The use of "Go and tell" underscores the immediacy and importance of the message. In the Hebrew text, the verb "go" (הלך, halak) conveys a sense of purpose and mission. Hezekiah, the king of Judah, is the recipient, highlighting his significance in the narrative. Historically, Hezekiah was a king known for his faithfulness to God, and this message is a direct communication from the divine, emphasizing the personal relationship between God and His chosen leaders.

This is what the LORD, the God of your father David, says
This phrase establishes the authority of the message. "The LORD" (יהוה, Yahweh) is the covenant name of God, reminding Hezekiah of the promises made to Israel. By referring to "the God of your father David," the message connects Hezekiah to the Davidic covenant, reinforcing the idea of divine faithfulness and continuity. This historical context is crucial, as it reassures Hezekiah of God's enduring commitment to the house of David, a lineage chosen to lead God's people.

I have heard your prayer
The phrase "I have heard" (שמעתי, shamati) is deeply comforting, indicating that God is attentive and responsive to the cries of His people. Hezekiah's prayer, mentioned earlier in the chapter, was a plea for healing and deliverance. This assurance of being heard is a powerful reminder of the efficacy of prayer and God's willingness to engage with human concerns. It reflects a personal and relational aspect of God, who listens and responds to the faithful.

I have seen your tears
The acknowledgment of "tears" (דמעתיך, dim'atecha) adds an emotional depth to the narrative. It signifies God's compassion and understanding of human suffering. In the ancient Near Eastern context, tears were often associated with sincere supplication and distress. This phrase reassures Hezekiah that his emotional state is not ignored by God, but rather, it is seen and valued. It highlights the empathetic nature of God, who is moved by the plight of His people.

Behold, I will add fifteen years to your life
The word "Behold" (הנני, hineni) serves as an attention-grabbing introduction to the promise that follows. The addition of "fifteen years" is a specific and generous extension of Hezekiah's life, demonstrating God's power over life and death. This promise is not only a personal blessing but also a sign of God's sovereignty and ability to alter the course of human history. It serves as a testament to God's grace and the impact of faithful prayer, offering hope and assurance to believers that God can intervene in miraculous ways.

And I will deliver you
The phrase "I will deliver you" is a promise of divine intervention and salvation. The Hebrew root for "deliver" is "נָצַל" (natsal), which conveys the idea of snatching away or rescuing from danger. In the context of Isaiah, this promise is deeply reassuring, as it reflects God's personal commitment to King Hezekiah and the people of Judah. Historically, this period was fraught with threats from the Assyrian empire, a dominant military power. God's promise to deliver is not just a physical rescue but also a spiritual assurance that He is actively involved in the lives of His people, providing a way out of seemingly insurmountable challenges.

and this city
The mention of "this city" specifically refers to Jerusalem, the heart of Judah and the center of Jewish worship and identity. Jerusalem holds a significant place in biblical history as the city chosen by God for His temple, symbolizing His presence among His people. The protection of Jerusalem is not merely about preserving a physical location but safeguarding the spiritual and cultural heritage of God's chosen people. This assurance would have been particularly comforting to the inhabitants, reinforcing their faith in God's promises and His covenant with David.

from the hand of the king of Assyria
The "hand of the king of Assyria" symbolizes the oppressive power and threat posed by the Assyrian empire. The Assyrians were known for their military prowess and brutal conquests, often leaving a trail of destruction. The phrase highlights the imminent danger faced by Judah and the seemingly overwhelming odds against them. In a broader scriptural context, this deliverance from Assyria is a testament to God's sovereignty over nations and His ability to protect His people against any earthly power. It serves as a reminder that no matter how formidable the enemy, God's power to save is greater.

I will defend this city
The promise "I will defend this city" underscores God's role as a divine protector and warrior. The Hebrew word for "defend" is "גָּנַן" (ganan), which means to cover, shield, or protect. This assurance of defense is not passive but active, indicating God's readiness to intervene on behalf of His people. Historically, this promise was fulfilled when the Assyrian army, led by Sennacherib, was miraculously defeated, as recorded in 2 Kings 19:35-36. This divine intervention not only preserved Jerusalem but also reinforced the faith of the people in God's unwavering commitment to His promises. It serves as an inspirational reminder that God is a refuge and strength, a very present help in trouble (Psalm 46:1).

This will be a sign
The word "sign" in Hebrew is "אוֹת" (oth), which often denotes a miraculous or divine indication of God's intervention or promise. In the context of Isaiah 38, this sign is a tangible assurance from God to King Hezekiah, affirming His faithfulness and power. Throughout the Bible, signs serve as confirmations of God's covenant and promises, such as the rainbow in Genesis 9:13. This particular sign is meant to strengthen Hezekiah's faith and trust in God's word.

to you
The phrase "to you" personalizes the message, indicating that the sign is specifically for Hezekiah. It underscores the intimate relationship between God and His chosen leaders. In the broader biblical narrative, God often provides personal signs to individuals to guide, reassure, or instruct them, as seen with Gideon in Judges 6:17. This personal touch highlights God's care and attention to individual needs and circumstances.

from the LORD
The term "LORD" in Hebrew is "יהוה" (YHWH), the sacred and personal name of God, often rendered as "Yahweh." This name emphasizes God's eternal, self-existent nature and His covenant relationship with Israel. By stating that the sign is from the LORD, the verse reinforces the authority and reliability of the promise. It is not merely a human assurance but a divine guarantee from the Creator and Sustainer of all.

that He will do
This phrase emphasizes God's active role in fulfilling His promises. The Hebrew verb "עשה" (asah) means "to do" or "to make," indicating God's direct involvement in the unfolding of events. It reflects the biblical theme of God's sovereignty and His ability to bring His plans to fruition, as seen in Isaiah 46:10, where God declares the end from the beginning.

what He has promised
The word "promised" in Hebrew is "דִּבֶּר" (diber), which means "spoken" or "declared." This highlights the power and reliability of God's word. In the biblical context, God's promises are unbreakable covenants, as seen in His promises to Abraham, Moses, and David. The fulfillment of these promises is a testament to God's faithfulness and His unchanging nature, as affirmed in Numbers 23:19, where it states that God does not lie or change His mind.

I will make
This phrase indicates divine intervention and authority. The Hebrew root here is "עָשָׂה" (asah), which means to do, make, or accomplish. It emphasizes God's sovereign power to alter the natural order. In a conservative Christian perspective, this underscores the belief in a God who is actively involved in His creation and capable of performing miracles.

the sun’s shadow
The sun's shadow is a natural phenomenon, and its manipulation signifies a miraculous event. The Hebrew word for shadow is "צֵל" (tsel), which can also mean protection or covering. This imagery is often used in Scripture to denote God's protective presence. Here, it serves as a sign of God's control over time and space, reinforcing His omnipotence.

that falls on the stairway of Ahaz
The "stairway of Ahaz" refers to a specific architectural feature, possibly a sundial or a set of steps used to measure time by the sun's shadow. Ahaz was a king of Judah, and this reference ties the miracle to a historical and tangible object, grounding the supernatural event in reality. It also serves as a reminder of God's involvement in the affairs of nations and leaders.

go back ten steps
The reversal of the shadow by ten steps is a miraculous sign given to King Hezekiah as a confirmation of God's promise to extend his life. The number ten in the Bible often symbolizes completeness or divine order. This miraculous event not only defies natural laws but also signifies a complete and divine intervention in Hezekiah's life, offering hope and assurance of God's promises.

A writing of Hezekiah
This phrase introduces the personal account of King Hezekiah, a significant figure in the history of Judah. Hezekiah was a king known for his faithfulness to God, as recorded in 2 Kings 18:5, which states that he trusted in the LORD more than any of the kings of Judah before or after him. The Hebrew word for "writing" here is "מִכְתָּב" (mikhtav), indicating a written document or inscription. This suggests that what follows is a personal reflection or testimony, providing a rare glimpse into the heart and mind of a king who experienced God's deliverance firsthand.

king of Judah
Hezekiah was the king of Judah, the southern kingdom of the divided Israelite monarchy. His reign is noted for religious reforms, including the removal of high places and the destruction of idols (2 Kings 18:4). The title "king of Judah" emphasizes his authority and responsibility over God's chosen people, highlighting the significance of his personal experiences and reflections as not just private musings but as insights from a leader of God's covenant community.

after his illness and recovery
This phrase sets the context for Hezekiah's writing, referring to a specific period in his life when he was gravely ill. The Hebrew word for "illness" is "חֳלִי" (choli), which can denote a severe sickness. The miraculous recovery, as detailed in Isaiah 38:1-8, where God extends Hezekiah's life by fifteen years, underscores the theme of divine intervention and mercy. This experience of illness and subsequent healing serves as a powerful testimony to God's sovereignty and compassion, reminding believers of the hope and restoration available through faith in God.

I said
This phrase introduces a personal lament, indicating a direct and intimate expression from the speaker, King Hezekiah. In the Hebrew text, the word used is "אָמַרְתִּי" (amarti), which conveys a personal declaration or reflection. Hezekiah's words are a heartfelt response to his dire situation, emphasizing the sincerity and depth of his emotions. This personal lamentation is a common biblical motif, reflecting the human condition and the struggle with mortality.

In the prime of my life
The Hebrew phrase here is "בִּדְמִי יָמַי" (bidmi yamai), which can be translated as "in the quietness of my days" or "in the middle of my days." This expression captures the sense of untimely interruption, as Hezekiah feels his life is being cut short during a period of strength and productivity. The prime of life is often associated with vigor and potential, making the prospect of death particularly poignant and tragic.

I must go through the gates of Sheol
"Sheol" in Hebrew (שְׁאוֹל) refers to the abode of the dead, a shadowy place where the deceased reside. The "gates of Sheol" symbolize the transition from life to death, a journey that Hezekiah feels prematurely forced to undertake. In ancient Near Eastern thought, Sheol was not necessarily a place of punishment but rather a realm of silence and separation from the living. This imagery underscores the finality and inevitability of death, evoking a sense of loss and separation from God's presence and the community of the living.

I am deprived
The Hebrew root "פָּקַד" (paqad) conveys a sense of being counted or visited, often with the implication of being taken away or missing out. Hezekiah's lament reflects a deep sense of loss and deprivation, as he feels robbed of the time and opportunities that life still held for him. This word choice highlights the involuntary nature of his situation, emphasizing the helplessness and vulnerability inherent in facing mortality.

of the remainder of my years
This phrase speaks to the unfulfilled potential and the future that Hezekiah anticipated but now sees slipping away. The Hebrew "שְׁאֵרִית שְׁנוֹתַי" (she'erit shnotai) suggests a remnant or leftover portion, indicating that Hezekiah perceives his life as incomplete. This sense of unfinished business and unachieved goals resonates with the universal human experience of confronting the brevity and uncertainty of life.

I said
This phrase introduces a personal lament, reflecting the intimate and immediate nature of Hezekiah's prayer. The Hebrew root "אָמַר" (amar) conveys a sense of speaking or declaring, often used in contexts of personal reflection or divine communication. Hezekiah's words are a direct expression of his heart, revealing his deep sorrow and the gravity of his situation.

I will never see the LORD
Here, Hezekiah expresses a profound sense of loss. The Hebrew word for "see" is "רָאָה" (ra'ah), which implies not just physical sight but also experiencing or perceiving. In the context of ancient Israel, seeing the LORD was synonymous with experiencing His presence and favor. Hezekiah fears that his impending death will sever his connection with God, a poignant reflection of his spiritual longing.

the LORD, the LORD
The repetition of "the LORD" (YHWH) emphasizes the covenantal name of God, underscoring His eternal and unchanging nature. This repetition is a literary device that highlights the depth of Hezekiah's relationship with God. It reflects a deep reverence and acknowledgment of God's sovereignty, even in the face of personal despair.

in the land of the living
This phrase refers to the earthly realm, contrasting with Sheol, the abode of the dead. The Hebrew "אֶרֶץ הַחַיִּים" (eretz ha-chayyim) signifies the vibrancy and activity of life on earth. Hezekiah laments the loss of his place among the living, highlighting the biblical view of life as a precious gift from God.

I will no longer look on mankind
The phrase conveys a sense of isolation and separation. The Hebrew "אָדָם" (adam) for "mankind" connects to the creation narrative, reminding us of humanity's unique role and relationship with God. Hezekiah's lament reflects the communal aspect of life, emphasizing the loss of fellowship and shared experiences with others.

or be with those who dwell in this world
This part of the verse underscores the finality of death as understood in the ancient Near Eastern context. The Hebrew "יֹשֵׁב" (yoshev) means "to dwell" or "to inhabit," indicating a settled, ongoing presence. Hezekiah mourns the impending end of his earthly journey and the relationships that define human existence. This lamentation serves as a reminder of the transient nature of life and the hope of eternal communion with God beyond this world.

My dwelling has been pulled up and removed from me
This phrase reflects the transient nature of human life, likened to a temporary shelter. The Hebrew word for "dwelling" (מִשְׁכָּן, mishkan) often refers to a tabernacle or tent, emphasizing the impermanence of earthly life. In the ancient Near Eastern context, tents were easily dismantled and moved, symbolizing the fragility and fleeting nature of human existence. This imagery serves as a poignant reminder of the brevity of life and the need to focus on eternal matters.

like a shepherd’s tent
The comparison to a "shepherd’s tent" further underscores the temporary and mobile nature of life. Shepherds in biblical times lived nomadic lives, constantly moving their tents to find pasture for their flocks. This imagery suggests that just as a shepherd’s tent is not a permanent dwelling, so too is our earthly life not our final home. It invites believers to consider their lives as a pilgrimage, with heaven as the ultimate destination.

I have rolled up my life like a weaver
The metaphor of rolling up life like a weaver highlights the idea of life being carefully crafted and then completed. In ancient times, weaving was a meticulous process, and the weaver would roll up the finished fabric. This imagery suggests that life is a tapestry woven by God, with each moment contributing to the overall design. It encourages believers to trust in God’s sovereign plan, knowing that He is the master weaver of our lives.

He has cut me off from the loom
This phrase conveys the suddenness and finality of death. In the weaving process, cutting the fabric from the loom signifies the completion of the work. The Hebrew verb used here (קָצַץ, qatsats) implies a decisive action. This serves as a sobering reminder of the reality of mortality and the importance of living a life that honors God, as our time on earth is limited.

From day until night You make an end of me
The transition from "day until night" symbolizes the swift passage of time and the inevitability of life’s end. The phrase reflects the psalmist’s awareness of God’s sovereignty over life and death. It emphasizes the urgency of living each day with purpose and in alignment with God’s will. This acknowledgment of God’s control over the span of life encourages believers to live with an eternal perspective, making the most of the time given to them.

I waited patiently until dawn
The phrase "I waited patiently" reflects a deep sense of endurance and hope amidst suffering. The Hebrew root for "waited" is "qavah," which implies an active, expectant waiting, often with a sense of tension. This word is used throughout the Old Testament to describe a hopeful anticipation of God's intervention. The mention of "dawn" symbolizes a new beginning or deliverance, a common biblical metaphor for hope and renewal after a period of darkness or trial. In the context of Isaiah 38, King Hezekiah is expressing his reliance on God during his illness, trusting that God will bring healing and restoration.

but like a lion He broke all my bones
The imagery of a lion is powerful and evokes a sense of overwhelming strength and ferocity. In the ancient Near Eastern context, lions were seen as symbols of both royal power and divine judgment. The phrase "broke all my bones" suggests a complete and devastating affliction, emphasizing the severity of Hezekiah's condition. The Hebrew word for "broke" is "shabar," which can mean to shatter or crush, indicating the depth of Hezekiah's suffering. This metaphor highlights the intensity of God's discipline or the trials Hezekiah faced, yet it also underscores God's sovereignty and the believer's need to submit to His will.

from day until night You made an end of me
This phrase captures the relentless nature of Hezekiah's suffering, as it persisted "from day until night." The continuous nature of his affliction is emphasized, suggesting that there was no respite or relief. The expression "You made an end of me" conveys a sense of total exhaustion and the brink of despair. The Hebrew root "kalah" for "made an end" can mean to complete or finish, often used in the context of consuming or bringing something to an end. This reflects Hezekiah's feeling of being consumed by his illness, yet it also points to the completeness of God's work in a believer's life, whether through trials or deliverance. In the broader scriptural context, this verse serves as a reminder of the believer's dependence on God for strength and the hope of renewal even in the face of overwhelming adversity.

I chirp like a swallow or a crane
The imagery of a "swallow" or "crane" evokes a sense of vulnerability and desperation. In the Hebrew text, the word for "chirp" (צפף, tsaphaph) suggests a high-pitched, plaintive sound, akin to the cries of these birds. Historically, swallows and cranes were common in the region, known for their migratory patterns and distinctive calls. This metaphor reflects Hezekiah's frail state, as he likens his cries to those of small, defenseless creatures. The use of birds in biblical literature often symbolizes fleeting life and the need for divine intervention.

I moan like a dove
The "dove" (יונה, yonah) is a symbol of mourning and lamentation in the Bible. Doves are known for their soft, mournful cooing, which is often associated with sorrow and longing. In the context of Hezekiah's illness, this phrase captures his deep emotional and physical distress. The dove's moan is a universal expression of grief, resonating with the human experience of suffering and the yearning for comfort. This imagery underscores the king's plea for God's mercy and healing.

My eyes grow weak as I look upward
The phrase "my eyes grow weak" conveys a sense of exhaustion and helplessness. In Hebrew, the word for "weak" (דלל, dalal) can also mean to languish or be feeble. This physical weakening is compounded by the act of "looking upward," which signifies seeking divine help. In ancient Near Eastern culture, looking upward was a gesture of prayer and supplication. Hezekiah's failing eyesight symbolizes his diminishing hope and reliance on God's intervention. It is a poignant reminder of human frailty and the need for divine strength.

O Lord, I am oppressed
The invocation "O Lord" (יהוה, Yahweh) is a direct appeal to the covenant-keeping God of Israel. The term "oppressed" (עשק, ashaq) indicates being crushed or burdened by affliction. Hezekiah's use of this word reflects his acute awareness of his dire situation and his dependence on God's deliverance. In the broader biblical narrative, God is portrayed as a defender of the oppressed, offering hope and justice. This plea highlights the king's trust in God's character and promises.

be my security
The request for "security" (ערב, arab) implies a desire for assurance and protection. In the ancient world, this term was often used in legal contexts to denote a pledge or guarantee. Hezekiah is asking God to be his guarantor, to provide safety and stability amidst his turmoil. This appeal is rooted in the biblical understanding of God as a refuge and fortress for those in distress. It is an expression of faith, acknowledging that true security comes from the Lord alone. This closing phrase encapsulates the essence of Hezekiah's prayer: a heartfelt reliance on God's unwavering support.

What can I say?
This phrase reflects a moment of introspection and humility. In the Hebrew context, it suggests a rhetorical question, indicating the speaker's acknowledgment of God's sovereignty. The phrase implies that human words are insufficient to fully express the depth of God's actions and decisions. It invites believers to recognize the limitations of human understanding in the face of divine will.

He has spoken to me
This highlights the personal nature of God's communication with His people. In the Hebrew tradition, God speaking directly to an individual signifies a profound and intimate relationship. It underscores the importance of listening to God's voice, which can come through scripture, prayer, or the Holy Spirit. This phrase encourages believers to be attentive and responsive to God's guidance in their lives.

and He Himself has done this
This phrase emphasizes God's active role in the events of the world and individual lives. The Hebrew root suggests a direct and purposeful action by God. It reassures believers of God's control and involvement in their circumstances, reinforcing the belief that nothing happens outside of His divine plan. This understanding calls for trust in God's wisdom and timing.

I will walk humbly all my years
Walking humbly is a recurring biblical theme, often associated with living a life of obedience and reverence to God. The Hebrew concept of "walking" implies a continuous, daily journey of faith. This phrase encourages believers to adopt a posture of humility, recognizing their dependence on God throughout their lives. It serves as a reminder to live in a way that honors God, acknowledging His authority and grace.

because of this anguish of my soul
The mention of "anguish" reflects the deep emotional and spiritual struggle faced by the speaker. In the Hebrew context, the soul represents the innermost being, encompassing emotions, thoughts, and will. This phrase acknowledges the reality of suffering and its role in shaping one's faith journey. It encourages believers to find purpose and growth through trials, trusting that God uses even the most painful experiences for His glory and their ultimate good.

O Lord
The phrase "O Lord" is a direct address to God, acknowledging His sovereignty and authority. In Hebrew, the word used here is "Yahweh," the personal name of God revealed to Moses. This name signifies God's eternal presence and unchanging nature. It is a reminder of the covenant relationship between God and His people, emphasizing His faithfulness and the personal nature of His care and intervention in the lives of believers.

by such things
This phrase refers to the events and experiences that have been described earlier in the chapter, particularly Hezekiah's illness and recovery. The Hebrew word "zot" (such things) encompasses the trials and divine interventions that shape a believer's life. It highlights the idea that through life's challenges and God's responses, we gain understanding and growth. This reflects the biblical theme that God uses circumstances to teach and refine His people.

men live
The Hebrew word for "live" is "chayah," which means to have life, to remain alive, or to be restored to life. This phrase underscores the belief that true life is found in God and His sustaining power. It is not merely physical existence but a life enriched by spiritual vitality and purpose. In the context of Hezekiah's experience, it points to the understanding that life is a gift from God, and it is through His mercy and intervention that we continue to live.

and in all these things
This phrase suggests a comprehensive view of life's experiences, both good and bad. The Hebrew word "kol" (all) indicates the totality of circumstances that contribute to one's existence. It reflects the biblical teaching that God is sovereign over every aspect of life, and nothing is outside His control. This assurance provides comfort and hope, knowing that God is working through all situations for the good of those who love Him.

is the life of my spirit
The "spirit" here, translated from the Hebrew word "ruach," refers to the immaterial part of a person, encompassing mind, will, and emotions. The phrase emphasizes that the essence of life is not just physical but deeply spiritual. It is a recognition that our true vitality and strength come from a relationship with God. Hezekiah acknowledges that his spirit is sustained and invigorated by God's presence and actions, reinforcing the idea that spiritual health is paramount.

You restore me
The act of restoration is central to the biblical narrative, where God is seen as the restorer of life and hope. The Hebrew word "chayah" is used again, indicating a return to life or health. This phrase highlights God's power to heal and renew, both physically and spiritually. It is a testament to His compassion and ability to bring about transformation and renewal in the lives of His people.

and make me live
This concluding phrase reaffirms the theme of divine sustenance and life. The repetition of the concept of living, using the Hebrew "chayah," emphasizes the completeness of God's work in restoring and sustaining life. It is a declaration of faith in God's ability to not only preserve life but to enrich it with purpose and meaning. This assurance of life, both now and eternally, is a cornerstone of Christian hope and trust in God's promises.

Surely for my own welfare
This phrase reflects a profound realization that the trials and sufferings experienced were ultimately for the speaker's benefit. In the Hebrew text, the word for "welfare" is "shalom," which encompasses peace, completeness, and well-being. The acknowledgment here is that God's purposes, even through hardship, are directed towards the ultimate good of the individual. This aligns with the broader biblical theme that God works all things for the good of those who love Him (Romans 8:28).

I had great bitterness
The Hebrew word for "bitterness" is "mar," which conveys a sense of intense suffering or distress. This phrase captures the depth of emotional and physical anguish experienced by Hezekiah. Historically, this reflects the period of Hezekiah's illness and the threat of death, which was a time of great personal trial. The acknowledgment of bitterness underscores the reality of human suffering, yet it is framed within the context of divine purpose.

but Your love has delivered me
The word "love" here is translated from the Hebrew "chesed," which signifies steadfast love, mercy, and covenantal faithfulness. This phrase highlights the transformative power of God's love, which rescues and redeems. The deliverance mentioned is both physical, from illness, and spiritual, from despair. It is a testament to God's active involvement in the lives of His people, providing salvation and hope.

from the pit of oblivion
The "pit" is often used metaphorically in Scripture to represent death or Sheol, the realm of the dead. "Oblivion" suggests a state of being forgotten or lost. In ancient Near Eastern cultures, the pit was a place of no return, symbolizing the finality of death. The deliverance from this pit signifies a miraculous intervention by God, emphasizing His power over life and death and His ability to restore life.

for You have cast all my sins behind Your back
This phrase is a vivid depiction of divine forgiveness. In the Hebrew context, to cast something behind one's back is to remove it from sight and consideration. This imagery conveys the completeness of God's forgiveness, where sins are not only forgiven but also forgotten. It reflects the biblical promise that God will remember our sins no more (Jeremiah 31:34), highlighting His grace and mercy.

For Sheol cannot thank You
The term "Sheol" in Hebrew refers to the abode of the dead, a shadowy place where the departed spirits reside. In the ancient Near Eastern context, Sheol was often seen as a place of silence and inactivity, contrasting with the vibrant life above. The phrase emphasizes the belief that once in Sheol, the opportunity to actively thank or worship God ceases. This underscores the urgency of praising God while alive, highlighting the preciousness of life as a time to express gratitude and worship.

Death cannot praise You
"Death" here is personified, representing the cessation of life and the end of earthly opportunities to glorify God. In the Hebrew mindset, death was often seen as a formidable enemy, a barrier to the living relationship with God. The inability of death to praise God serves as a poignant reminder of the importance of living a life of worship and devotion. It reflects the belief that the ultimate purpose of life is to honor God, a task that cannot be fulfilled in death.

Those who descend to the Pit cannot hope for Your faithfulness
The "Pit" is another term for the grave or Sheol, reinforcing the imagery of finality and separation from the living world. The Hebrew word for "hope" conveys a sense of waiting or expectation, which is absent in the realm of the dead. "Your faithfulness" refers to God's steadfast love and covenant loyalty, which are experienced and celebrated by the living. This phrase highlights the contrast between the living, who can actively experience and rely on God's faithfulness, and the dead, who are cut off from such experiences. It serves as a call to recognize and cherish God's faithfulness in the present life, urging believers to live in a way that reflects trust and reliance on God's promises.

The living, only the living
This phrase emphasizes the value and privilege of life. In the Hebrew text, the word for "living" is "חַיִּים" (chayyim), which signifies not just biological existence but a vibrant, active life. In the context of Isaiah, this underscores the gratitude of those who have been spared from death, as Hezekiah was. Historically, life was seen as a direct gift from God, and the ability to praise Him was a privilege reserved for those who were alive. This reflects a deep appreciation for life and the opportunity to worship God, a theme that resonates throughout the Psalms and other biblical texts.

can thank You
The act of thanking God is central to the Hebrew faith, and the word used here, "יֹודֶה" (yodeh), is related to the root "יָדָה" (yadah), meaning to praise or give thanks. This expression of gratitude is not just a verbal acknowledgment but a heartfelt response to God's mercy and intervention. In the historical context of Hezekiah's illness and recovery, this thanksgiving is particularly poignant, as it reflects a personal and communal acknowledgment of God's saving power.

as I do today
This phrase personalizes the thanksgiving, linking it directly to the speaker's current experience. The immediacy of "today" suggests a spontaneous and genuine response to God's deliverance. In the context of Hezekiah's narrative, it highlights the king's personal testimony of God's faithfulness. The historical setting of this verse, following Hezekiah's miraculous recovery, underscores the importance of recognizing and celebrating God's acts in the present moment.

fathers will tell their children
This phrase emphasizes the transmission of faith and testimony across generations. The Hebrew culture placed great importance on oral tradition and the passing down of accounts and teachings. The word "fathers" (אָבוֹת, avot) signifies not just biological parents but ancestors and leaders responsible for teaching the next generation. This reflects the biblical mandate found in Deuteronomy 6:7 to diligently teach children about God's laws and deeds, ensuring that His faithfulness is remembered and revered.

about Your faithfulness
The term "faithfulness" is translated from the Hebrew word "אֱמוּנָה" (emunah), which conveys a sense of steadfastness, reliability, and trustworthiness. God's faithfulness is a recurring theme in the Bible, highlighting His unchanging nature and the assurance that He will fulfill His promises. In the context of Isaiah 38, it refers to God's faithfulness in extending Hezekiah's life and, by extension, His covenantal faithfulness to Israel. This assurance of God's unwavering commitment provides hope and encouragement to believers, reinforcing the importance of sharing testimonies of His faithfulness with future generations.

The LORD will save me
This phrase is a profound declaration of faith and trust in God's deliverance. The Hebrew root for "save" is "yasha," which means to deliver, rescue, or bring to safety. In the context of Isaiah 38, King Hezekiah is expressing his gratitude for God's intervention in his life-threatening illness. Historically, this reflects the consistent theme throughout the Old Testament of God as a deliverer, a role He fulfills repeatedly for the Israelites. This assurance of salvation is not just physical but also spiritual, pointing to the ultimate salvation through Jesus Christ, which is a cornerstone of Conservative Christian belief.

and we will sing
The act of singing is a response of joy and gratitude. In Hebrew, the word for "sing" is "shar," which conveys a sense of jubilation and celebration. Singing is a common form of worship in the Bible, often used to express praise and thanksgiving to God. This phrase indicates a communal response, suggesting that Hezekiah's deliverance is not just a personal victory but one that involves the entire community in worship. It highlights the importance of corporate worship in the life of believers, a practice deeply rooted in both Jewish and Christian traditions.

with stringed instruments
The use of "stringed instruments" in worship is significant, as it reflects the rich musical heritage of ancient Israel. Instruments like the harp and lyre were commonly used in temple worship, as seen in the Psalms. The Hebrew word "nevel" refers to a type of harp or lyre, emphasizing the beauty and artistry involved in worship. This phrase underscores the idea that worship is not only vocal but also instrumental, involving the whole being in the act of glorifying God. It serves as a reminder of the diverse expressions of worship that are pleasing to God.

all the days of our lives
This phrase speaks to the enduring nature of worship and gratitude. The Hebrew word "yom" for "days" signifies not just a literal day but an ongoing, continuous period. Hezekiah's commitment to worship "all the days of our lives" reflects a lifelong dedication to God, a theme that resonates with the call for believers to live a life of worship and service. It emphasizes the idea that worship is not confined to specific moments but is a perpetual state of being for those who have experienced God's salvation.

in the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. The Hebrew word "bayith" for "house" signifies a dwelling place, a sanctuary where God's presence resides. This phrase highlights the importance of the temple as a place of communal worship and encounter with God. For Conservative Christians, it also points to the church as the gathering place for believers, where worship and fellowship occur. It serves as a reminder of the significance of coming together in God's presence to offer praise and thanksgiving.

Now Isaiah had said
This phrase introduces the prophet Isaiah, a central figure in the Old Testament known for his role as a messenger of God. The Hebrew root for "said" is "אָמַר" (amar), which often conveys not just speaking but declaring or commanding with authority. Isaiah's words are not merely suggestions; they carry the weight of divine instruction. Historically, prophets like Isaiah were seen as God's mouthpieces, and their words were considered direct communications from God Himself.

Prepare a lump of pressed figs
The instruction to "prepare a lump of pressed figs" is both practical and symbolic. In ancient times, figs were not only a common food but also used for medicinal purposes. The Hebrew word for "pressed figs" is "דְּבֵלָה" (develah), indicating a cake or mass of figs. This reflects the practical wisdom found in the Bible, where natural remedies are often employed alongside divine intervention. The use of figs here symbolizes God's provision through natural means, reminding us that God often works through the ordinary to achieve the extraordinary.

and apply it to the boil
The act of applying the fig poultice to the boil is a direct and tangible action. The Hebrew word for "boil" is "שְׁחִין" (shechin), which refers to an inflamed sore or ulcer. This specific instruction highlights the importance of obedience to God's guidance, even in matters of health. It also underscores the belief that God cares about the physical well-being of His people, providing specific solutions to their ailments.

and he will recover
The promise of recovery is a testament to God's power to heal and restore. The Hebrew root for "recover" is "חָיָה" (chayah), meaning to live or revive. This assurance of healing is not just physical but also spiritual, as it reflects God's desire for wholeness in every aspect of life. In the broader scriptural context, healing is often a sign of God's favor and a precursor to spiritual renewal. This phrase inspires faith in God's ability to bring about complete restoration, encouraging believers to trust in His promises.

And Hezekiah had asked
The phrase begins with King Hezekiah, a significant figure in the history of Judah, known for his faithfulness to God. The Hebrew root for "asked" is "שָׁאַל" (sha'al), which implies a seeking or inquiring with earnestness. Hezekiah's inquiry reflects a deep desire for assurance and understanding of God's will. In the context of his illness and subsequent healing, this request underscores his reliance on divine confirmation, a common practice in the Old Testament where signs often accompanied God's promises.

What will be the sign
The word "sign" in Hebrew is "אוֹת" (oth), which denotes a mark or a miraculous indication. In biblical history, signs were often used by God to confirm His word or promise, as seen with Gideon's fleece or the rainbow with Noah. Hezekiah's request for a sign is not out of disbelief but a desire for tangible assurance of God's promise, reflecting a faith that seeks understanding and confirmation.

that I will go up
The phrase "go up" is significant in the Hebrew context, often used to describe ascending to a place of worship or significance. The Hebrew verb "עָלָה" (alah) conveys not just physical movement but a spiritual ascent, indicating a return to normalcy and worship. For Hezekiah, going up to the house of the LORD symbolizes restoration and the continuation of his role as king and worshiper.

to the house of the LORD?
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. In Hebrew, "בֵּית יְהוָה" (Beit Yahweh) signifies not just a physical structure but the dwelling place of God's presence among His people. For Hezekiah, returning to the temple was a sign of restored health and divine favor, allowing him to fulfill his duties and worship God in the community of believers. This reflects the importance of communal worship and the temple's role as a focal point of faith and national identity in ancient Israel.