Strong's Lexicon You do not realize λογίζεσθε (logizesthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. it is better συμφέρει (sympherei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4851: From sun and phero; to bear together, i.e. to collect, or to conduce; especially advantage. for you ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. one εἷς (heis) Adjective - Nominative Masculine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. man ἄνθρωπος (anthrōpos) Noun - Nominative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. die ἀποθάνῃ (apothanē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off. for ὑπὲρ (hyper) Preposition Strong's Greek 5228: Gen: in behalf of; acc: above. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. people λαοῦ (laou) Noun - Genitive Masculine Singular Strong's Greek 2992: Apparently a primary word; a people. [than that] καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. whole ὅλον (holon) Adjective - Nominative Neuter Singular Strong's Greek 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb. nation ἔθνος (ethnos) Noun - Nominative Neuter Singular Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. perish. ἀπόληται (apolētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's Greek 622: From apo and the base of olethros; to destroy fully, literally or figuratively. Parallel Strong's Berean Study BibleYou do not realize that it is better for you that one man die for the people than that the whole nation perish. Young's Literal Translation nor reason that it is good for us that one man may die for the people, and not the whole nation perish.’ Holman Christian Standard Bible You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.” New American Standard Bible nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish." King James Bible Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. Parallel Verses New International Version You do not realize that it is better for you that one man die for the people than that the whole nation perish." New Living Translation You don't realize that it's better for you that one man should die for the people than for the whole nation to be destroyed." English Standard Version Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” New American Standard Bible nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish." King James Bible Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. Holman Christian Standard Bible You're not considering that it is to your advantage that one man should die for the people rather than the whole nation perish." International Standard Version You don't realize that it is better for you to have one man die for the people than to have the whole nation destroyed." NET Bible You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish." American Standard Version nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. English Revised Version nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. Young's Literal Translation nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' Cross References Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. John 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 11:49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, John 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. John 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. John 11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; John 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. John 11:53 Then from that day forth they took counsel together for to put him to death. 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