John 11:52
Strong's Lexicon
and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

not
οὐχ (ouch)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's Greek 3440: Alone, but, only. Neuter of monos as adverb; merely.

for
ὑπὲρ (hyper)
Preposition
Strong's Greek 5228: Gen: in behalf of; acc: above.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

nation,
ἔθνους (ethnous)
Noun - Genitive Neuter Singular
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

but
ἀλλ’ (all’)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[for]
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scattered
διεσκορπισμένα (dieskorpismena)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Plural
Strong's Greek 1287: From dia and skorpizo; to dissipate, i.e. to rout or separate; specially, to winnow; figuratively, to squander.

children
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's Greek 5043: A child, descendent, inhabitant. From the base of timoria; a child.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

to gather [them] together
συναγάγῃ (synagagē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 4863: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

one.
ἕν (hen)
Adjective - Accusative Neuter Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

Parallel Strong's
Berean Study Bible
and not only for the nation, but also for the scattered children of God, to gather them together into one.

Young's Literal Translation
and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

Holman Christian Standard Bible
and not for the nation only, but also to unite the scattered children of God.

New American Standard Bible
and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad.

King James Bible
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Parallel Verses
New International Version
and not only for that nation but also for the scattered children of God, to bring them together and make them one.

New Living Translation
And not only for that nation, but to bring together and unite all the children of God scattered around the world.

English Standard Version
and not for the nation only, but also to gather into one the children of God who are scattered abroad.

New American Standard Bible
and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad.

King James Bible
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Holman Christian Standard Bible
and not for the nation only, but also to unite the scattered children of God.

International Standard Version
and not only for the nation, but that he would also gather into one the children of God who were scattered abroad.

NET Bible
and not for the Jewish nation only, but to gather together into one the children of God who are scattered.)

American Standard Version
and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

English Revised Version
and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

Young's Literal Translation
and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.
















Cross References
John 1:12
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

John 10:16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

1 John 3:1
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

1 John 3:2
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

1 John 3:10
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.

John 11:51
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

John 11:50
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

John 11:49
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

John 11:53
Then from that day forth they took counsel together for to put him to death.

John 11:54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
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