Strong's Lexicon If Εἴ (Ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. an τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. unbeliever ἀπίστων (apistōn) Adjective - Genitive Masculine Plural Strong's Greek 571: (passively) untrustworthy (person), or incredible (thing). invites καλεῖ (kalei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'. you {to a meal} ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. you want θέλετε (thelete) Verb - Present Indicative Active - 2nd Person Plural Strong's Greek 2309: To will, wish, desire, be willing, intend, design. to go, πορεύεσθαι (poreuesthai) Verb - Present Infinitive Middle or Passive Strong's Greek 4198: To travel, journey, go, die. eat ἐσθίετε (esthiete) Verb - Present Imperative Active - 2nd Person Plural Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. anything πᾶν (pan) Adjective - Accusative Neuter Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. set before παρατιθέμενον (paratithemenon) Verb - Present Participle Middle or Passive - Accusative Neuter Singular Strong's Greek 3908: From para and tithemi; to place alongside, i.e. Present; by implication, to deposit. you ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. without μηδὲν (mēden) Adjective - Accusative Neuter Singular Strong's Greek 3367: No one, none, nothing. raising questions ἀνακρίνοντες (anakrinontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 350: From ana and krino; properly, to scrutinize, i.e. investigate, interrogate, determine. of διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. conscience. συνείδησιν (syneidēsin) Noun - Accusative Feminine Singular Strong's Greek 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness. Parallel Strong's Berean Study BibleIf an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience. Young's Literal Translation and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience; Holman Christian Standard Bible If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience. New American Standard Bible If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience' sake. King James Bible <1161> If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. Parallel Verses New International Version If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. New Living Translation If someone who isn't a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. English Standard Version If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. New American Standard Bible If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience' sake. King James Bible If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. Holman Christian Standard Bible If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience. International Standard Version If an unbeliever invites you to his house and you wish to go, eat whatever is set before you, raising no question on the grounds of conscience. NET Bible If an unbeliever invites you to dinner and you want to go, eat whatever is served without asking questions of conscience. American Standard Version If one of them that believe not biddeth you to a feast , and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience'sake. English Revised Version If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. Young's Literal Translation and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience; Cross References Luke 10:8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 1 Corinthians 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1 Corinthians 10:26 For the earth is the Lord's, and the fulness thereof. 1 Corinthians 10:25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 1 Corinthians 10:24 Let no man seek his own, but every man another's wealth. 1 Corinthians 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: 1 Corinthians 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? 1 Corinthians 10:30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? 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