1 Corinthians 10:29
Strong's Lexicon
the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other [one’s]
ἑτέρου (heterou)
Adjective - Genitive Masculine Singular
Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

[ conscience ],
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

I mean,
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

not
οὐχὶ (ouchi)
Adverb
Strong's Greek 3780: By no means, not at all. Intensive of ou; not indeed.

your own
ἑαυτοῦ (heautou)
Reflexive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 1438: Himself, herself, itself.

For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

why
ἵνα‿ (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

{should} my
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

freedom
ἐλευθερία (eleutheria)
Noun - Nominative Feminine Singular
Strong's Greek 1657: Freedom, liberty, especially: a state of freedom from slavery. From eleutheros; freedom.

be determined
κρίνεται (krinetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

by
ὑπὸ (hypo)
Preposition
Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

someone else’s
ἄλλης (allēs)
Adjective - Genitive Feminine Singular
Strong's Greek 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

conscience ?
συνειδήσεως (syneidēseōs)
Noun - Genitive Feminine Singular
Strong's Greek 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.

Parallel Strong's
Berean Study Bible
the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?

Young's Literal Translation
and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another’s conscience?

Holman Christian Standard Bible
I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience?

New American Standard Bible
I mean not your own conscience, but the other [man's]; for why is my freedom judged by another's conscience?

King James Bible
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man's] conscience?
Parallel Verses
New International Version
I am referring to the other person's conscience, not yours. For why is my freedom being judged by another's conscience?

New Living Translation
It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks?

English Standard Version
I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience?

New American Standard Bible
I mean not your own conscience, but the other man's; for why is my freedom judged by another's conscience?

King James Bible
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

Holman Christian Standard Bible
I do not mean your own conscience, but the other person's. For why is my freedom judged by another person's conscience?

International Standard Version
I mean, of course, his conscience, not yours. For why should my freedom be determined by someone else's conscience?

NET Bible
I do not mean yours but the other person's. For why is my freedom being judged by another's conscience?

American Standard Version
conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?

English Revised Version
conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?

Young's Literal Translation
and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?
















Cross References
Luke 4:18
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Romans 14:16
Let not then your good be evil spoken of:

1 Corinthians 9:1
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

1 Corinthians 9:19
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

1 Corinthians 1:1
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

1 Corinthians 10:28
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

1 Corinthians 10:27
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

1 Corinthians 10:26
For the earth is the Lord's, and the fulness thereof.

1 Corinthians 10:30
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

1 Corinthians 10:31
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

1 Corinthians 10:32
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
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