Verse 26. - Thy confidence (v'kis'leka); literally, as thy confidence. Kesel, primarily "loin" or "flank," as in Leviticus 3:14; Leviticus 10:15; Job 15:27, is apparently used here in its secondary meaning of "confidence," "hope," as in Job 8:14; Job 31:24; Psalm 78:7. The בְ (v') prefixed is what is usually termed the בְ essentiae, or בְ pleonasticum (equivalent to the Latin tanquam, "as"), and serves to emphasize the connection between the predicate "thy confidence" and the subject "Jehovah" (cf. Exodus 18:4; see Ewaht, 'Lehrb.,' 217, f.; and Gesenius, 'Gram.,' § 154). Jehovah shall be in the highest sense your ground and object of confidence. Delitzsch describes kesel as confidence in the presence of evil: Jehovah in the presence of the "sudden fear," and of "the desolation of the wicked," the evils and calamities which overwhelm the wicked, shall be thy confidence. The sense of his all-encircling protection will render you undismayed. The meaning given to kesel as "foolhardiness" (Psalm 49:14) and "folly" (Ecclesiastes 7:25). and the connection of kesel with k'silim in Proverbs 1:22, comes from the root idea kasal, "to be fleshly, or fat," the signification of which branches out on the one side into strength and boldness, and on the other into languor and inertness, and so folly or confidence in self (Schultens, i.e.). The Talmudic rendering of the Rabbi Salomon approximates to this meaning, "and the things in which you seemed to be foolish (desipere videbaris) he will be at once present with you." Others, as Ziegler, Muentinghe, gave kesel its primary meaning, and translate, "Jehovah shall be as thy loins," the loins being regarded as the emblem of strength. Jehovah shall be your strength. But kesel does not appear to have this local application here. Wherever it is used in this sense, as in Job and Leviticus cited above, there is something in the context to point it out as a part of the body. Compare, however, the Vulgate. in latere suo, "in thy side or flank." The LXX. renders, ἐπὶ πασῶν ὁδῶν σου, "over all thy ways." From being taken (millaked); Vulgate, ne capiaris, "lest thou be taken." The meaning is, Jehovah will be your protection against all the snares and traps which the impious lay for you. Leked, "a being taken," is from lakad, "to take or catch animals" in a net or in snares. It only occurs here in the Proverbs. Its unusual appearance, together with other reasons, not tenable, however, has led Hitzig to reject vers. 22-26 as an interpolation. The LXX. reads, πτόησιν, pavorem. Πτόησις, in Plato, Aristotle, and Plutarch, is used subjectively, and means "any vehement emotion." The word only occurs once in the New Testament in 1 Peter 3:6, μὴ φοβούμενη μηδεμίαν πτόησιν, where it is evidently quoted from the passage before us, in an objective sense, and designates some external cause of terror (cf. Authorized Version, "and be not afraid with any amazement;" see also Book of Common Prayer: 'Solemnization of Matrimony,' ad fin).

Parallel Commentaries ...


for
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

the LORD
יְ֭הוָה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

will be
יִהְיֶ֣ה (yih·yeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

your confidence
בְכִסְלֶ֑ךָ (ḇə·ḵis·le·ḵā)
Preposition-b | Noun - masculine singular construct | second person masculine singular
Strong's 3689: Fatness, the loin, the viscera, silliness, trust

and will keep
וְשָׁמַ֖ר (wə·šā·mar)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 8104: To hedge about, guard, to protect, attend to

your foot
רַגְלְךָ֣ (raḡ·lə·ḵā)
Noun - feminine singular construct | second person masculine singular
Strong's 7272: A foot, a step, the pudenda

from the snare.
מִלָּֽכֶד׃ (mil·lā·ḵeḏ)
Preposition-m | Noun - masculine singular
Strong's 3921: Something to capture with, a noose


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OT Poetry: Proverbs 3:26 For Yahweh will be your confidence (Prov. Pro Pr)