Mark 12 Parallel Bible Translations

Mark 12 ▼
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1 And He began to speak to them in allegories: “A man planted a vineyard, and put a hedge around, and dug a wine vat, and built a tower, and gave it out to farmers, and went abroad; And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
2 and he sent to the farmers at the due time a servant, that from the farmers he may receive from the fruit of the vineyard, When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.
3 and they, having taken him, severely beat [him], and sent him away empty. And they took him and beat him and sent him away empty-handed. But they seized him, beat him and sent him away empty-handed.
4 And again he sent to them another servant, and having cast stones at that one, they wounded [him] in the head, and sent [him] away—dishonored. Again he sent to them another servant, and they struck him on the head and treated him shamefully. Then he sent another servant to them; they struck this man on the head and treated him shamefully.
5 And again he sent another, and that one they killed; and many others, some beating, and some killing. And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 Having yet therefore one son—his beloved—he also sent him to them last, saying, They will respect my son; He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
7 and those farmers said among themselves, This is the heir, come, we may kill him, and the inheritance will be ours; But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 and having taken him, they killed, and cast [him] forth outside the vineyard. And they took him and killed him and threw him out of the vineyard. So they took him and killed him, and threw him out of the vineyard.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
10 And this Writing you did not read: A stone that the builders rejected, it became the head of a corner; Have you not read this Scripture: “‘The stone that the builders rejected has become the cornerstone; Haven’t you read this passage of Scripture: “’The stone the builders rejected has become the cornerstone;
11 this was from the LORD, and it is wonderful in our eyes.” this was the Lord’s doing, and it is marvelous in our eyes’?” the Lord has done this, and it is marvelous in our eyes’?”
12 And they were seeking to lay hold on Him, and they feared the multitude, for they knew that He spoke the allegory against them, and having left Him, they went away; And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
13 and they send to Him certain of the Pharisees and of the Herodians, that they may ensnare Him in discourse, And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.
14 and they having come, say to Him, “Teacher, we have known that You are true, and You are not caring for anyone, for You do not look to the face of men, but in truth teach the way of God; is it lawful to give tribute to Caesar or not? May we give, or may we not give?” And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?
15 And He, knowing their hypocrisy, said to them, “Why do you tempt Me? Bring Me a denarius, that I may see”; But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”
16 and they brought, and He says to them, “Whose [is] this image, and the inscription?” And they said to Him, “Caesar’s”; And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” They brought the coin, and he asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they replied.
17 and Jesus answering said to them, “Give back the things of Caesar to Caesar, and the things of God to God”; and they wondered at Him. Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him. Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.” And they were amazed at him.
18 And the Sadducees come to Him, who say there is not a resurrection, and they questioned Him, saying, And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, Then the Sadducees, who say there is no resurrection, came to him with a question.
19 “Teacher, Moses wrote to us that if anyone’s brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.
20 There were then seven brothers, and the first took a wife, and dying, he left no seed; There were seven brothers; the first took a wife, and when he died left no offspring. Now there were seven brothers. The first one married and died without leaving any children.
21 and the second took her, and died, not having left seed, and the third in like manner, And the second took her, and died, leaving no offspring. And the third likewise. The second one married the widow, but he also died, leaving no child. It was the same with the third.
22 and the seven took her, and left no seed, last of all the woman also died; And the seven left no offspring. Last of all the woman also died. In fact, none of the seven left any children. Last of all, the woman died too.
23 in the resurrection, then, whenever they may rise, of which of them will she be wife—for the seven had her as wife?” In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.” At the resurrection whose wife will she be, since the seven were married to her?”
24 And Jesus answering said to them, “Do you not go astray because of this, not knowing the Writings, nor the power of God? Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God?
25 For when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.
26 And concerning the dead, that they rise: have you not read in the Scroll of Moses (at the bush), how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob; And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 He is not the God of dead men, but a God of living men; you then go greatly astray.” He is not God of the dead, but of the living. You are quite wrong.” He is not the God of the dead, but of the living. You are badly mistaken!”
28 And one of the scribes having come near, having heard them disputing, knowing that He answered them well, questioned Him, “Which is the first command of all?” And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 And Jesus answered him, “The first of all the commands—Hear, O Israel: The LORD is our God, the LORD is one; Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.
30 and you will love the LORD your God out of all your heart, and out of all your soul, and out of all your understanding, and out of all your strength—this [is] the first command; And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31 and the second [is] like [it], this, You will love your neighbor as yourself—there is no other command greater than these.” The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”
32 And the scribe said to Him, “Well, Teacher, in truth You have spoken that there is one God, and there is none other but He; And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.
33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one’s neighbor as one’s self, is more than all the whole burnt-offerings and the sacrifices.” And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 And Jesus, having seen him that he answered with understanding, said to him, “You are not far from the Kingdom of God”; and no one dared question Him anymore. And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions. When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
35 And Jesus answering said, teaching in the temple, “How do the scribes say that the Christ is son of David? And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?
36 For David himself said in the Holy Spirit, The LORD said to my Lord, || Sit on My right hand, || Until I place Your enemies—Your footstool; David himself, in the Holy Spirit, declared, “‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet.”’ David himself, speaking by the Holy Spirit, declared: “’The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.|’
37 therefore David himself calls Him Lord, and from where is He his son?” And the great multitude were hearing Him gladly, David himself calls him Lord. So how is he his son?” And the great throng heard him gladly. David himself calls him ‘Lord.’ How then can he be his son?” The large crowd listened to him with delight.
38 and He was saying to them in His teaching, “Beware of the scribes who will to walk in long robes, and love salutations in the marketplaces, And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,
39 and first seats in the synagogues, and first couches at the banquets, and have the best seats in the synagogues and the places of honor at feasts, and have the most important seats in the synagogues and the places of honor at banquets.
40 who are devouring the widows’ houses, and for a pretense are making long prayers; these will receive more abundant judgment.” who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.” They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
41 And Jesus having sat down opposite the treasury, was beholding how the multitude puts brass into the treasury, and many rich were putting in much, And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
42 and having come, a poor widow put in two mites, which are a penny. And a poor widow came and put in two small copper coins, which make a penny. But a poor widow came and put in two very small copper coins, worth only a few cents.
43 And having called near His disciples, He says to them, “Truly I say to you that this poor widow has put in more than all those putting into the treasury; And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.
44 for all, out of their abundance, put in, but she, out of her want, put in all that she had—all her living.” For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”
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