Berean Strong's Lexicon selah: Selah Original Word: סֶלָה Word Origin: The origin of the word "selah" is uncertain, but it is believed to be derived from a root word meaning "to lift up" or "to exalt." Corresponding Greek / Hebrew Entries: There is no direct Greek equivalent for "selah" in the Septuagint or the New Testament, as it is a unique Hebrew term used in the context of Hebrew poetry and music. Usage: The term "selah" is used primarily in the Psalms and is thought to be a musical or liturgical marker. Its exact meaning is debated, but it is often interpreted as a pause for reflection, a musical interlude, or an instruction to lift up the voice or instruments. It serves as a moment for the reader or listener to contemplate the preceding message. Cultural and Historical Background: "Selah" appears in the context of Hebrew poetry and music, particularly in the Psalms, which were often sung or chanted in worship settings. The Psalms were integral to the liturgical practices of ancient Israel, and "selah" likely played a role in guiding the musical or meditative aspects of these practices. The use of "selah" reflects the importance of music and reflection in Hebrew worship. NAS Exhaustive Concordance Word Originfrom salal Definition to lift up, exalt NASB Translation Selah (74). Brown-Driver-Briggs סֶ֑לָה verb lift up (voices in ברוך לעולם), or exalt (׳לעולם י) (Imperative of סָלַל (compare Proverbs 4:8; Psalm 68:5; חִגָּיוֺן סלה Psalm 9:17, see ׳הִגּ), properly סֹ֑לָּה, סֶ֑לֶה possibly Qr = נֶצַה, Hexapla σελ but compare הֶ֑רָה Ew554 Köii. 1, 539; ᵐ5 Symm Theod διάψαλμα, explanation Suidas μέλους ἐναλλαγή; Theodoret, Hippolytus μέλους μεταβολή (compare Hexapla Habakkuk 3:3 μεταβολὴ δια ψάλματος; Syriac, Hexapla Aq עוניתא in 5 Psalms, Field in Psalm 38:12); ᵐ5 adds διάψαλμα e.g. Psalm 2:2; Psalm 34:11; Psalm 94:15, after final editing of Hebrew Psalter; so Psalms of Solomon 17:31; 18:10 on same principles as in MT; used therefore with full knowledge that it indicated some kind of interruption or change in the regular rendering. סלה is used in שמונה עשרה after Benedictions 3, 18, and after other early Jewish prayers, shewing knowledge, approximately ; Aq gives αἐί (Theod. also Psalm 9:17); Sexta διαπαντός (except Psalm 20:4 εἰς τέλος); Quinta εἰς τοὺς αιὦνας Jerome semper, ᵑ7 usually לעלמא, לעלמין; but Psalm 39:6 לחיי עלמא, Psalm 44:9 לעלמי עלמין, Psalm 48:9 עד עלמי עלמין, Psalm 49:14 לעלמא דאתי; uniform tradition best explained by closing contents of the Benedictions, מהעולם ועד העולם. So Jerome classes sela with amen and salom; and Jacob of Edessa in BarHebr. Psalm 10:1 compare Christian Amen of the people after Gloria); — this interpretation agrees with usage: 71 t. in 39 Psalms, 3t. Habakkuk 3 (taken from Minor Psalter למנצח, see נצח); it occurs at end of Habakkuk 3:9; Hab 24:10; Hab 46:12 (omitted by ᵐ5), Hab 9:21 (ᵐ5 combines 9 and 10); elsewhere at close of strophe, Habakkuk 3:3; Habakkuk 3:5; Hab 4:3; Hab 4:5; Hab 7:6; Hab 9:17; Hab 24:6; Hab 32:4; Hab 32:5; Hab 32:7; Hab 39:6; Hab 39:12; Hab 46:4; Hab 46:8; Hab 47:5; Hab 48:9; Hab 49:13 (so read ᵑ0 Hab 49:14 by error) Hab 49:16; Hab 50:6; Hab 52:5; Hab 52:7; Hab 54:5; Hab 59:6; Hab 59:14; Hab 61:5; Hab 62:5; Hab 62:9; Hab 66:4; Hab 66:7; Hab 66:15; Hab 67:5; Hab 68:20; Hab 76:4; Hab 76:10; Hab 77:4; Hab 77:10; Hab 77:16; Hab 81:8; Hab 82:2; Hab 83:9; Hab 84:5; Hab 84:9; Hab 88:8; Hab 88:11; Hab 89:38; Hab 89:46; Hab 140:4; Hab 140:6; Hab 140:9; Hab 143:6; or where citations have been made, Hab 44:9; Hab 55:8; Hab 57:7; Hab 60:6; Hab 67:2; Hab 68:8; Hab 68:33; Hab 89:5; Habakkuk 3:3,9; or where extracts might be made for liturgical purposes, Psalm 20:4; Psalm 21:3; Psalm 55:20; Psalm 75:4; Psalm 85:3; Psalm 87:3; Psalm 87:6; Psalm 89:49; so Psalm 57:3 (ᵐ5 for ᵑ0 Psalm 57:4) Habakkuk 3:13. — Of Psalms with סֶלָה, 23 used in Elohistic Psalter, 28 in Director's Psalter, 39 in final editing of Psalter. These editors found it in earlier Psalters. Davidic Psalter uses 20 of them, so few in proportion that it is not characteristic of this Psalter; but Korahite 9 (out of 12), and Asaph 7 + Hab 80:8 [ᵐ5] (probably 8 out of 12); apparently it came into use in time of these editors. In Diretor's Psalter musical terms are added to 19 of the 28 it uses (and only to ten others, of which some could hardly use סלה); Psalms with סלה all (except 61, 81) name the kind of Psalm in title: 3מִכְתָּם, 7 מַשְׂכִּיל, 10 שִׁיר, 26 (27) others מִזְמוֺר, Habakkuk 3 תְּפִלָּה; ׳ס is especially frequent with שִׁיר and מַשְׂכִּיל, terms associated with musical rendering. It probably came into use in late Persian period in connection with Psalms used with musical accompaniment in public worship, to indicate place of benedictions. It was not added by later editors to other psalms; but was revived in first century B.C., and continued in use for some time (see JacobZAW xvi (1896), 129 f. BrJBL 1809 EGBriggsAM. J. Semitic Lang. Oct. 1899, 1 ff.). Strong's Exhaustive Concordance Selah From calah; suspension (of music), i.e. Pause -- Selah. see HEBREW calah Forms and Transliterations סֶ֑לָה סֶ֥לָה סֶּֽלָה׃ סֶֽלָה׃ סלה סלה׃ se·lāh Selah selāhLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Psalm 3:2 HEB: לּ֬וֹ בֵֽאלֹהִ֬ים סֶֽלָה׃ NAS: deliverance for him in God. Selah. KJV: for him in God. Selah. INT: deliverance God Selah Psalm 3:4 Psalm 3:8 Psalm 4:2 Psalm 4:4 Psalm 7:5 Psalm 9:16 Psalm 9:20 Psalm 20:3 Psalm 21:2 Psalm 24:6 Psalm 24:10 Psalm 32:4 Psalm 32:5 Psalm 32:7 Psalm 39:5 Psalm 39:11 Psalm 44:8 Psalm 46:3 Psalm 46:7 Psalm 46:11 Psalm 47:4 Psalm 48:8 Psalm 49:13 Psalm 49:15 74 Occurrences |
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