sentence.

2 Corinthians 3:5
Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.

2 Corinthians 4:7
Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.

2 Corinthians 12:7-10
or with these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. . . .

Job 40:14
Then I will confess to you that your own right hand can save you.

Psalm 22:29
All the rich of the earth will feast and worship; all who go down to the dust will kneel before Him--even those unable to preserve their lives.

Psalm 44:5-7
Through You we repel our foes; through Your name we trample our enemies. . . .

Proverbs 28:26
He who trusts in himself is a fool, but one who walks in wisdom will be safe.

Jeremiah 9:23, 24
This is what the LORD says: "Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches. . . .

Jeremiah 17:5-7
This is what the LORD says: "Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD. . . .

Ezekiel 33:13
If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.

Luke 18:9
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:

in God.

2 Corinthians 4:13, 14
And in keeping with what is written: "I believed, therefore I have spoken, " we who have the same spirit of faith also believe and therefore speak, . . .

Ezekiel 37:1-14
The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley; it was full of bones. . . .

Romans 4:17-25
As it is written: "I have made you a father of many nations." He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist. . . .

Hebrews 11:19
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.