(1) Bashan.—This contained the rich pasture-lands east of the Jordan, between Hermon and the mountains of Gilead, where cattle flourished. The “strong bulls of Bashan” (Psalm 22:12) were descriptive of the malignant enemies of the ideal sufferer. The feminine “kine” refers to the luxurious self-indulgent women of fashion in Samaria.

Which say to their masters (i.e., their husbands), Bring, and let us drink.—Their very debauch being paid for by the robbery of the poor. Some regard the feminines as sarcastic epithets, merely expressing effeminacy on the part of men. But this is not a probable explanation.

Amos 4:1. Hear this word, ye kine of Bashan — Bashan was famous for its flocks and herds, Deuteronomy 32:14; Ezekiel 39:18. The proud and luxurious matrons of Israel may be here described. In this sense the words are understood by Grotius, and some other commentators. Thus rich, proud, and tyrannical men are compared, Psalm 22:13, to the bulls of Bashan; because cattle fed in the pastures of Bashan, which were remarkably rich, were more than commonly large, and wanton, or headstrong, by reason of their full feeding. Which say to their masters — To their husbands; Bring, and let us drink — From these expressions we may infer the dissoluteness and intemperance of the women. And it may be observed here also, that even the women are accused of oppressing the poor, and crushing the needy; from whence we may gather to how great a height cruelty, oppression, and insolence were grown among them, since even the women were guilty of these vices. Some, however, think that the description contained in this verse is not to be confined to the matrons, but that the rich, luxurious, and profligate rulers and nobles are also and even especially intended; and that these might be represented as kine rather than bulls, in order to reprove their effeminacy and cowardice when assaulted by their enemies; while at the same time they crushed and trampled on their unresisting brethren, and sold them for slaves, saying to the masters who bought them, Bring, and let us drink. Having made the iniquitous bargain, perhaps, on low terms, they required from the purchaser to be treated with wine. This is Mr. Scott’s view of the passage.4:1-5 What is got by extortion is commonly used to provide for the flesh, and to fulfil the lusts thereof. What is got by oppression cannot be enjoyed with satisfaction. How miserable are those whose confidence in unscriptural observances only prove that they believe a lie! Let us see to it that our faith, hope, and worship, are warranted by the Divine word.Hear ye this, ye kine of Bashan - The pastures of Bashan were very rich, and it had its name probably from its richness of soil . The Batanea of later times was a province only of the kingdom of Bashan, which, with half of Gilead, was given to the half tribe of Manasseh. For the Bashan of Og included Golan Deuteronomy 4:43, (the capital of the subsequent Gaulonitis, now Jaulan) Beeshterah Joshua 21:27, (or Ashtaroth) 1 Chronicles 6:71, very probably Bostra (see ab. on 1 Chronicles 1:12), and Elrei Deuteronomy 1:4, in Hauran or Auranitis; the one on its southern border, the other perhaps on its northern boundary toward Trachonitis . Its eastern extremity at Salkah Deuteronomy 3:10; Joshua 13:11, (Sulkhad) is the southern point of Batanea (now Bathaniyyeh); Argob, or Trachonitis , (the Lejah) was its north eastern fence.

Westward it reached to Mount Hermon Deuteronomy 3:8; Joshua 12:5; Joshua 13:11; 1 Chronicles 5:23. It included the subsequent divisions, Gaulonitis, Auranitis, Batanea, and Trachonitis. Of these the mountain range on the northwest of Jaulan is still "everywhere clothed with oak-forests." The Ard-el-Bathanyeh , "the country of Batanea or Bashan, is not surpassed in that land for beauty of its scenery, the richness of its pastures, and the extent of its oak forests." "The Arabs of the desert still pasture their flocks on the luxuriant herbage of the Jaulan" . Its pastures are spoken of by Micah M1 Corinthians 7:14 and Jeremiah Jer 50:19. The animals fed there were among the strongest and fattest Deuteronomy 32:14. Hence, the male animals became a proverb for the mighty on the earth Exodus 39:18, the bulls furnished a type for fierce, unfeeling, enemies Psalm 22:12. Amos however, speaks of "kine;" not, as David, of "bulls." He upbraids them not for fierceness, but for a more delicate and wanton unfeelingness, the fruit of luxury, fullness of bread, a life of sense, which destroy all tenderness, dull the mind, "banker out the wits," deaden the spiritual sense.

The female name, "kine," may equally brand the luxury and effeminacy of the rich men, or the cruelty of the rich women, of Samaria. He addresses these "kine" in both sexes, both male and female . The reproachful name was then probably intended to shame both; men, who laid aside their manliness in the delicacy of luxury; or ladies, who put off the tenderness of womanhood by oppression. The character of the oppression was the same in both cases. It was done, not directly by those who revelled in its fruits, but through the seduction of one who had authority over them. To the ladies of Samaria, "their lord" was their husband, as the husband is so called; to the nobles of Samaria, he was their king, who supplied their extravagances and debaucheries by grants, extorted from the poor.

Which oppress - Literally, "the oppressing!" The word expresses that they habitually oppressed and crushed the poor. They did it not directly; perhaps they did not know that it was done; they sought only, that their own thirst for luxury and self-indulgence should be gratified, and knew not, (as those at ease often know not now,) that their luxuries are continually watered by the tears of the poor, tears shed, almost unknown except by the Maker of both. But He counts willful ignorance no excuse. "He who doth through another, doth it himself," said the pagan proverb. God says, they did "oppress," were "continually oppressing, those in low estate," and "crushing the poor" (a word is used expressing the vehemence with which they "crushed" them.) They "crushed" them, only through the continual demand of pleasures of sense, reckless how they were procured; "bring and let us drink." They invite their husband or lord to joint self-indulgence.

CHAPTER 4

Am 4:1-13. Denunciation of Israel's Nobles for Oppression; and of the Whole Nation for Idolatry; and for Their Being Unreformed Even by God's Judgments: Therefore They Must Prepare for the Last and Worst Judgment of All.

1. kine of Bashan—fat and wanton cattle such as the rich pasture of Bashan (east of Jordan, between Hermon and Gilead) was famed for (De 32:14; Ps 22:12; Eze 39:18). Figurative for those luxurious nobles mentioned, Am 3:9, 10, 12, 15. The feminine, kine, or cows, not bulls, expresses their effeminacy. This accounts for masculine forms in the Hebrew being intermixed with feminine; the latter being figurative, the former the real persons meant.

say to their masters—that is, to their king, with whom the princes indulged in potations (Ho 7:5), and whom here they importune for more wine. "Bring" is singular, in the Hebrew implying that one "master" alone is meant.Israel reproved for oppression, Amos 4:1-3; for idolatry, Amos 4:4,5; and for their incorrigibleness, Amos 4:6-13.

This verse is an introduction to all that follows in this chapter.

Hear attentively, and consider the consequences of it; weigh both what and whose it is that is spoken. This word; prophecy, or sermon of reproof and threatening: see Amos 3:1.

Ye kine of Bashan: so Amos, bred among cattle, compares the mighty, proud, wanton, and oppressive riflers of Israel to those full-fed, strong, and wanton beasts, which in the herds did push at, hurt, and disturb the weaker cattle. Some will by this understand the court ladies of Israel in those times; but this perhaps is too nice: though, as in Ahab’s time Jezebel was at court, and a promoter of oppression and violence, so there might be in aftertimes some like her, and perhaps these may be intended secondarily; yet surely Amos intends the great men and governors, whom he calls kine of Bashan, a fruitful country, of which see Ezekiel 39:18 Nahum 1:4.

In the mountain of Samaria: in a decorum to his first allusion he calls their places of power, authority, and office in the kingdom of Israel, mountains; for as those beasts grazing on mountains grew fat, so these men by their fees, perquisites, and bribes grew insolent and mischievous: see Amos 3:9.

Which oppress the poor; the meaner sort of the people, the commonalty, under their jurisdiction, by colour of law.

Which crush the needy; by force and open violence break in pieces the afflicted, who have neither power nor friend to relieve them.

Which say to their masters; husbands, say some, so the Hebrew will bear; or it may refer to some of the greatest officers in Israel, who had inferior officers under them, or the masters of the poor.

Bring; get us commission, or bring them into our court and office.

Let us drink; we will get by them to feast on and revel in drink.

Hear this word, ye kine of Bashan,.... Or "cows of Bashan" (n); a country beyond Jordan, inhabited by the tribes of Gad and Reuben, and the half tribe of Manasseh, very fruitful of pasturage, and where abundance of fat cattle were brought up; to whom persons of distinction, and of the first rank, are here compared. Aben Ezra, Jarchi, and Kimchi, interpret them of the wives of the king, princes, ministers of state, and great men; and so it may be thought that Amos, a herdsman, in his rustic manner, compliments the court ladies with this epithet, for their plumpness, wantonness, and petulancy. Though it may be the princes and great men themselves may be rather intended, and be so called for their effeminacy, and perhaps with some regard to the calves they worshipped; and chiefly because being fat and flourishing, and abounding with wealth and riches, they became wanton and mischievous; like fat cattle, broke down their fences, and would be under no restraint of the laws of God and man; entered into their neighbours' fields, seized on their property, and spoiled them of it. So the Targum paraphrases it,

"ye rich of substance.''

In like manner the principal men among the Jews, in the times of Christ, are called bulls of Bashan, Psalm 22:12;

that are in the mountains of Samaria; like cattle grazing on a mountain; the metaphor is still continued: Samaria was the principal city of Ephraim, the metropolis of the ten tribes, Isaiah 7:9; situated on a mountain; Mr. Maundrell (o) says, upon a long mount, of an oval figure, having first a fruitful valley, and then a ring of hills running about it. Here the kings of Israel had their palace, and kept their court, and where their princes and nobles resided. Ahab is said to be king of Samaria, 1 Kings 21:1;

which oppress the poor, which crush the needy; by laying heavy taxes upon them; exacting more of them than they are able to pay; lessening their wages for work done, or withholding it from them; or by taking from them that little they have, and so reducing them to the utmost extremity, and refusing to do them justice in courts of judicature:

which say to their masters, bring, and let us drink; Kimchi, who interprets these words of the wives of great men, supposes their husbands are here addressed, who are, and acknowledged to be, their masters or lords; see 1 Peter 3:6; whom they call upon to bring them money taken from the poor, or for which they have sold them, that they may have wherewith to eat and drink, fare sumptuously, and live in a grand manner, feasting themselves and their visitors: or these are the words of inferior officers to superior ones, desiring they might have leave to pillage the poor, that so they might live in a more gay and splendid manner, and in rioting and drunkenness, in chambering and wantonness. So the Targum,

"give us power, that we may spoil it.''

Or rather these words are directed to the masters of the poor, who had power over them, had them in their clutches, in whose debt they were; or they had something against them, and therefore these corrupt judges, and wicked magistrates, desire they might be brought before them; who for a bribe would give the cause against them, right or wrong, so long as they got something to feast themselves with; or they are spoken by the rich, to the masters of the poor, to whom they had sold them, to bring them the purchase money, that they might indulge and gratify their sensual appetites; see Amos 2:6.

(n) "vaccae Basan", Pagninus, Montanus, Junius & Tremellius, Piscator, Vatablus, Drusius, Mercerus, Grotius, Cocceius. (o) Journey from Aleppo to Jerusalem, p. 59. Ed. 7.

Hear this word, ye {a} kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, {b} Bring, and let us drink.

(a) Thus he calls the princes and governors, who being overwhelmed with the great abundance of God's benefits, forgot God, and therefore he calls them by the name of beasts and not of men.

(b) They encourage those who have authority over the people to oppress them, so that they may have profit by it.