2 Chronicles 18:2
And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
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EXPOSITORY (ENGLISH BIBLE)
(2) And after certain years.—See margin. 1Kings 22:2 has: And it came to pass in the third year, that Jehoshaphat went down,” &c.—a date which is relative to the three years’ truce between Syria and Israel mentioned in the preceding verse. From 1Kings 22:51 of the same chapter we learn that this visit took place in the sixteenth or seventeenth year of the reign of Jehoshaphat. The marriage of Jehoram and Athaliah preceded the visit by eight or nine years. (Syriac and Arabic, “and after two years.”)

And Ahab killed sheep and oxen for him in abundance.—This royal hospitality is here represented as part of a deliberate plan for obtaining the co-operation of Jehoshaphat in the projected campaign.

Persuaded him.Incited, pricked him on (Judges 1:12); especially to evil; 1Chronicles 21:1, Deuteronomy 13:7. In 1Kings 22:3, Ahab broaches the subject of the expedition to his court.

To go up . . . to.To make an expedition against a town or country (Isaiah 7:1; Isaiah 7:6; 1Kings 15:17). Comp. Isaiah 8:7-8.

18:1-34 Jehoshaphat's alliance with Ahab. - This history we read in 1Ki 22. Abundant riches and honour give large opportunities of doing good, but they are attended with many snares and temptations. Men do not know much of the artifices of Satan and the deceitfulness of their own hearts, when they covet riches with the idea of being able to do good with them. What can hurt those whom God will protect? What can shelter those whom God will destroy? Jehoshaphat is safe in his robes, Ahab killed in his armour; for the race is not to the swift, nor the battle to the strong. We should be cautious of entangling ourselves in the worldly undertakings of evil men; and still more we should avoid engaging in their sinful projects. But, when they call upon him, God can and will bring his faithful people out of the difficulties and dangers into which they have sinfully run themselves. He has all hearts in his hand, so that he easily rescues them. Blessed is the man that putteth his trust in the Lord.After certain years - In Jehoshaphat's 17th year 1 Kings 22:51, not less than 8 years after the marriage (marginal reference note). 2. after certain years he went down to Ahab to Samaria—This is word for word, the same as 1Ki 22:1-53. (See [441]commentary on that chapter). No text from Poole on this verse. And after certain years,.... Two years, according to the Syriac and Arabic versions, or in the third year after the affinity was contracted, see 1 Kings 22:2,

he went down to Ahab to Samaria; to pay him a visit upon the alliance, civil and matrimonial, contracted between them:

and Ahab killed sheep and oxen for him in abundance, and for the people that he had with him; entertained him and his retinue in a very grand and liberal manner:

and persuaded him to go up with him to Ramothgilead; from hence, to the end of the chapter, it is the same with 1 Kings 22:4.

And after certain {b} years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to {c} Ramothgilead.

(b) That is, the third year, 1Ki 22:2.

(c) To recover it out of the hands of the Syrians.

EXEGETICAL (ORIGINAL LANGUAGES)
2. killed sheep and oxen] This phrase implies a feast, for flesh is eaten in the East only on festal occasions. The phrase used for supplying necessary food is to set bread and water before one.

that he had with him] R.V. that were with him.

and persuaded him] R.V. and moved him. The meaning of both phrases is the same, for in old English to persuade means to use persuasion without reference to the success of the action.

Ramoth-gilead] Deuteronomy 4:43; 1 Kings 4:13; 1 Kings 22:3; 2 Kings 8:28; 2 Kings 9:1; 2 Kings 9:14. Ramoth was a city of refuge and (under Solomon) the seat of the governor of a province. Probably it was the most important Israelite city east of Jordan. It has been identified—but not beyond doubt—with the modern es-Salṭ. Bädeker, p. 177.Verse 2. - After certain years he went down. In lieu of the italic type "certain" here, the English idiom, "years after," would aptly reproduce the facts of the case. This journey to Samaria to see Ahab was made in the seventeenth year of Jehoshaphat's reign (1 Kings 22:51; comp. 2 Chronicles 20:35 and 2 Kings 3:1). What were the precise antecedent circumstances of this visit of Jehoshaphat to Ahab it is interesting to surmise - whether it were the fruit of an invitation direct from Ahab, who had his own designs, or whether it were for diplomatic reasons, that worked in the mind of Jehoshaphat as well as of Ahab, in view of Syria. It is evident that Ahab promptly determined to improve this conference of kings. Persuaded him; i.e. he took steps to induce him. This is the uniform signification of the word here used in the eighteen times of its occurrence, and mostly in doubtful, or worse than doubtful, matter. The form is the hiph. of סוּת, in which conjugation only the verb occurs. The Revised Version renders "moved." The visiting and cooperating of Jehoshaphat and Ahab made a novel departure in the history of the rended kingdoms of Judah and Israel, and continued till the time of Jehu. Ramoth-Gilead. This important city of Gad (Joshua 20:8; Joshua 21:38), in Palestine beyond Jordan, comes into question as one not surrendered to the king-dora of Israel in good faith, according to the promise of Benhadad (1 Kings 20:34; comp. 1, 4, 7, 11, 20, 30, 33), Benhadad's father having taken it from Omri, father of Ahab. For "all the might that he showed," and presumably in conflicts with Syria, Omri was evidently a heavy loser. Ramoth-Gilead means "the heights of Gilead." The men fit for war passed in review according to their fathers'-houses. The male population of Judah fell into three divisions, that of Benjamin into two. The prince Adnah held the first place among the generals, with 300,000 men of Judah. ידו על, at his hand, i.e., with and under him, Jehohanan had the command of 280,000 men, and Amasiah over 200,000. השׂר is a contraction for אלפים שׂר. For what special reason it is so honourably recorded of Amasiah that he had willingly offered himself to the Lord (cf. for התנדּב, Judges 5:9) has not been communicated.
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