Jump to Previous Able Alone Argument Blasphemies Blasphemy Evil Except Faith Fellow Forgive Forgiven Forgiveness Friend Law Pharisees Question Reason Respect Scribes Sins Speak Speaketh Speaks Teachers Themselves Thinking WordsJump to Next Able Alone Argument Blasphemies Blasphemy Evil Except Faith Fellow Forgive Forgiven Forgiveness Friend Law Pharisees Question Reason Respect Scribes Sins Speak Speaketh Speaks Teachers Themselves Thinking WordsParallel Verses English Standard Version And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” New American Standard Bible The scribes and the Pharisees began to reason, saying, "Who is this man who speaks blasphemies? Who can forgive sins, but God alone?" King James Bible And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? Holman Christian Standard Bible Then the scribes and the Pharisees began to think: "Who is this man who speaks blasphemies? Who can forgive sins but God alone?" International Standard Version The scribes and the Pharisees began to argue among themselves, saying, "Who is this man who is uttering blasphemies? Who can forgive sins but God alone?" NET Bible Then the experts in the law and the Pharisees began to think to themselves, "Who is this man who is uttering blasphemies? Who can forgive sins but God alone?" Aramaic Bible in Plain English And the Scribes and Pharisees began to think, and they were saying, “Who is this who speaks blasphemy? Who is able to forgive sins except God alone?” GOD'S WORD® Translation The scribes and the Pharisees thought, "Who is this man? He's dishonoring God! Who besides God can forgive sins?" King James 2000 Bible And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone? American King James Version And the scribes and the Pharisees began to reason, saying, Who is this which speaks blasphemies? Who can forgive sins, but God alone? American Standard Version And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone? Douay-Rheims Bible And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone? Darby Bible Translation And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone? English Revised Version And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone? Webster's Bible Translation And the scribes and the Pharisees began to reason, saying, Who is this who speaketh blasphemies? Who can forgive sins but God alone? Weymouth New Testament Then the Scribes and Pharisees began to cavil, asking, "Who is this, uttering blasphemies? Who but God alone can forgive sins?" World English Bible The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?" Young's Literal Translation And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?' Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ηρξαντο verb - aorist middle deponent indicative - third person archomai ar'-khom-ahee: to commence (in order of time) -- (rehearse from the) begin(-ning). διαλογιζεσθαι verb - present middle or passive deponent infinitive dialogizomai dee-al-og-id'-zom-ahee: to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) -- cast in mind, consider, dispute, muse, reason, think. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γραμματεις noun - nominative plural masculine grammateus gram-mat-yooce': a writer, i.e. (professionally) scribe or secretary--scribe, town-clerk. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. φαρισαιοι noun - nominative plural masculine Pharisaios far-is-ah'-yos: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee. λεγοντες verb - present active participle - nominative plural masculine lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. τις interrogative pronoun - nominative singular masculine tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are ουτος demonstrative pronoun - nominative singular masculine houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. ος relative pronoun - nominative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. λαλει verb - present active indicative - third person singular laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. βλασφημιας noun - accusative plural feminine blasphemia blas-fay-me'-ah: vilification (especially against God) -- blasphemy, evil speaking, railing. τις interrogative pronoun - nominative singular masculine tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. δυναται verb - present middle or passive deponent indicative - third person singular dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. αφιεναι verb - present active infinitive aphiemi af-ee'-ay-mee: an intensive form of eimi, to go); to send forth, in various applications (as follow) -- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. αμαρτιας noun - accusative plural feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). ει conditional ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. μονος adjective - nominative singular masculine monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). 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