Jump to Previous Blasphemy Deed Evil Good Jews Makest Making Mere Speaking Stone Stoning Thyself WorkJump to Next Blasphemy Deed Evil Good Jews Makest Making Mere Speaking Stone Stoning Thyself WorkParallel Verses English Standard Version The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” New American Standard Bible The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God." King James Bible The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. Holman Christian Standard Bible We aren't stoning You for a good work," the Jews answered, "but for blasphemy, because You--being a man--make Yourself God." International Standard Version The Jewish leaders answered him, "We are not going to stone you for a good action, but for blasphemy, because you, a mere man, are making yourself God!" NET Bible The Jewish leaders replied, "We are not going to stone you for a good deed but for blasphemy, because you, a man, are claiming to be God." Aramaic Bible in Plain English The Judeans were saying to him, “It is not for excellent works that we are stoning you, but because you blaspheme, and as you are a man, you make yourself God.” GOD'S WORD® Translation The Jews answered Jesus, "We're going to stone you to death, not for any good things you've done, but for dishonoring God. You claim to be God, although you're only a man." King James 2000 Bible The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God. American King James Version The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God. American Standard Version The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. Douay-Rheims Bible The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God. Darby Bible Translation The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God. English Revised Version The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. Webster's Bible Translation The Jews answered him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God. Weymouth New Testament "For no good deed," the Jews replied, "are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God." World English Bible The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God." Young's Literal Translation The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' Lexicon απεκριθησαν verb - aorist middle deponent indicative - third person apokrinomai  ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer. αυτω personal pronoun - dative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιοι adjective - nominative plural masculine Ioudaios  ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. λεγοντες verb - present active participle - nominative plural masculine lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. περι preposition peri  per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time καλου adjective - genitive singular neuter kalos  kal-os': better, fair, good(-ly), honest, meet, well, worthy. εργου noun - genitive singular neuter ergon  er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work. ου particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. λιθαζομεν verb - present active indicative - first person lithazo  lith-ad'-zo:  to lapidate -- stone. σε personal pronoun - second person accusative singular se  seh: thee -- thee, thou, thy house. αλλα conjunction alla  al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. περι preposition peri  per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time βλασφημιας noun - genitive singular feminine blasphemia  blas-fay-me'-ah: vilification (especially against God) -- blasphemy, evil speaking, railing. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οτι conjunction hoti  hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. συ personal pronoun - second person nominative singular su  soo:  the person pronoun of the second person singular thou -- thou. ανθρωπος noun - nominative singular masculine anthropos  anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ων verb - present participle - nominative singular masculine on  oan: being -- be, come, have. ποιεις verb - present active indicative - second person singular poieo  poy-eh'-o: to make or do (in a very wide application, more or less direct) σεαυτον reflexive pronoun - second person accusative singular masculine seautou  seh-ow-too': respectively of (with, to) thyself -- thee, thine own self, (thou) thy(-self). θεον noun - accusative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). 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