Jump to Previous Appointeth Appoints Complete Consecrated Evermore Feeble Forever Gives Good High Infirmity Law Makes Maketh Oath Perfected Position Priest Priests Swearing Utterance Weak Weakness WordJump to Next Appointeth Appoints Complete Consecrated Evermore Feeble Forever Gives Good High Infirmity Law Makes Maketh Oath Perfected Position Priest Priests Swearing Utterance Weak Weakness WordParallel Verses English Standard Version For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. New American Standard Bible For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. King James Bible For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. Holman Christian Standard Bible For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever. International Standard Version For the Law appoints as high priests men who are weak, but the promised oath, which came after the Law, results in a Son who is eternally perfect. NET Bible For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever. Aramaic Bible in Plain English For The Law establishes weak men as Priests, but the word of the oath which was after The Law, The Son, who is perfect for eternity. GOD'S WORD® Translation Moses' Teachings designated mortals as chief priests even though they had weaknesses. But God's promise, which came after Moses' Teachings, designated the Son who forever accomplished everything that God required. King James 2000 Bible For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore. American King James Version For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. American Standard Version For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. Douay-Rheims Bible For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. Darby Bible Translation For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. English Revised Version For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. Webster's Bible Translation For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore. Weymouth New Testament For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. World English Bible For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected. Young's Literal Translation for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected. Lexicon ο definite article - nominative singular masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομος noun - nominative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) ανθρωπους noun - accusative plural masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. καθιστησιν verb - present active indicative - third person singular kathistemi kath-is'-tay-mee: to place down (permanently), i.e. (figuratively) to designate, constitute, convoy -- appoint, be, conduct, make, ordain, set. αρχιερεις noun - accusative plural masculine archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. εχοντας verb - present active participle - accusative plural masculine echo ekh'-o: (used in certain tenses only) a primary verb; to hold ασθενειαν noun - accusative singular feminine astheneia as-then'-i-ah: feebleness (of mind or body); by implication, malady; morally, frailty -- disease, infirmity, sickness, weakness. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογος noun - nominative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ορκωμοσιας noun - genitive singular feminine horkomosia hor-ko-mos-ee'ah: asseveration on oath -- oath. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μετα preposition meta met-ah': denoting accompaniment; amid (local or causal); τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομον noun - accusative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. υιον noun - accusative singular masculine huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αιωνα noun - accusative singular masculine aion ahee-ohn': an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future) τετελειωμενον verb - perfect passive participle - accusative singular masculine teleioo tel-i-o'-o: to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character) -- consecrate, finish, fulfil, make) perfect. 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