Jump to Previous Able Accept Appraised Attain Discerned Folly Foolish Foolishness Gifts God's Judged Natural Receive Receiveth Rejects Seem Spirit Spiritually Understand UnspiritualJump to Next Able Accept Appraised Attain Discerned Folly Foolish Foolishness Gifts God's Judged Natural Receive Receiveth Rejects Seem Spirit Spiritually Understand UnspiritualParallel Verses English Standard Version The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. New American Standard Bible But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. King James Bible But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. Holman Christian Standard Bible But the unbeliever does not welcome what comes from God's Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually. International Standard Version A person who isn't spiritual doesn't accept the things of God's Spirit, for they are nonsense to him. He can't understand them because they are spiritually evaluated. NET Bible The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. Aramaic Bible in Plain English For a selfish man does not receive spiritual things, for they are madness to him, and he is not able to know, for they are known by The Spirit. GOD'S WORD® Translation A person who isn't spiritual doesn't accept the teachings of God's Spirit. He thinks they're nonsense. He can't understand them because a person must be spiritual to evaluate them. King James 2000 Bible But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. American King James Version But the natural man receives not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned. American Standard Version Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. Douay-Rheims Bible But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined. Darby Bible Translation But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned; English Revised Version Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. Webster's Bible Translation But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned. Weymouth New Testament The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged. World English Bible Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned. Young's Literal Translation and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned; Lexicon ψυχικος adjective - nominative singular masculinepsuchikos psoo-khee-kos': sensitive, i.e. animate -- natural, sensual. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ανθρωπος noun - nominative singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. δεχεται verb - present middle or passive deponent indicative - third person singular dechomai dekh'-om-ahee: to receive (in various applications, literally or figuratively) -- accept, receive, take. τα definite article - accusative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. του definite article - genitive singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πνευματος noun - genitive singular neuter pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). μωρια noun - nominative singular feminine moria mo-ree'-ah: silliness, i.e. absurdity -- foolishness. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. δυναται verb - present middle or passive deponent indicative - third person singular dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. γνωναι verb - second aorist active middle or passive deponent ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. πνευματικως adverb pneumatikos pnyoo-mat-ik-oce': non-physically, i.e. divinely, figuratively -- spiritually. ανακρινεται verb - present passive indicative - third person singular anakrino an-ak-ree'-no: to scrutinize, i.e. (by implication) investigate, interrogate, determine -- ask, question, discern, examine, judge, search. 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