Treasury of Scripture Knowledge The baptism of John, whence was it? From heaven or from men? But they thought within themselves, saying: baptism. Matthew 3:1 And in those days cometh John the Baptist preaching in the desert of Judea. *etc: Matthew 11:7-15 And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind? . . . Matthew 17:12,13 But I say to you, that Elias is already come, and they knew him not, But have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them. . . . Mark 1:1-11 The beginning of the gospel of Jesus Christ, the Son of God. . . . Mark 11:27-33 And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients. . . . Luke 1:11-17,67-80 And there appeared to him an angel of the Lord, standing on the right side of the altar of incense. . . . Luke 3:2-20 Under the high priests Anna and Caiphas: the word of the Lord was made unto John, the son of Zachary, in the desert. . . . Luke 7:28-35 For I say to you: Amongst those that are born of men, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God is greater than he. . . . John 1:6,15,25-34 There was a man sent from God, whose name was John. . . . John 3:26-36 And they came to John and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony: behold, he baptizeth and all men come to him. . . . Why. Luke 20:5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe in him? John 3:18 He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God. John 5:33-36,44-47 You sent to John: and he gave testimony to the truth. . . . John 10:25,26 Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me. . . . John 12:37-43 And whereas he had done so many miracles before them, they believed not in him: . . . 1 John 3:20 For if our heart reprehend us, God is greater than our heart and knoweth all things. Context Jesus' Authority Challenged…24Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things. 25The baptism of John, whence was it? From heaven or from men? But they thought within themselves, saying: 26If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.… Cross References Matthew 16:7 But they thought within themselves, saying: Because we have taken no bread. Matthew 21:24 Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things. Matthew 21:26 If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet. Luke 20:5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe in him? Lexicon What was the sourceπόθεν (pothen) Adverb Strong's Greek 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause. of τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. John’s Ἰωάννου (Iōannou) Noun - Genitive Masculine Singular Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites. baptism? βάπτισμα (baptisma) Noun - Nominative Neuter Singular Strong's Greek 908: The rite or ceremony of baptism. From baptizo; baptism. [Was it] from ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. heaven οὐρανοῦ (ouranou) Noun - Genitive Masculine Singular Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. from ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. men?” ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. They deliberated διελογίζοντο (dielogizonto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural Strong's Greek 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate. among ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. themselves ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. [and] said, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “If Ἐὰν (Ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. we say, εἴπωμεν (eipōmen) Verb - Aorist Subjunctive Active - 1st Person Plural Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. ‘From Ἐξ (Ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. heaven,’ οὐρανοῦ (ouranou) Noun - Genitive Masculine Singular Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. He will ask, ἐρεῖ (erei) Verb - Future Indicative Active - 3rd Person Singular Strong's Greek 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say. ‘Why Διὰ (Dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. then οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. did you not believe ἐπιστεύσατε (episteusate) Verb - Aorist Indicative Active - 2nd Person Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. him?’ αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Additional Translations What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’ From where was the baptism of John? From heaven, or from men?" And they were reasoning with themselves, saying, "If we should say, 'from heaven,' He will say to us, 'Why then did you not believe him?' The baptism of John, from where was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say to us, Why did you not then believe him? The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him? The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him? The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him? The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him? John's Baptism, whence was it? --had it a heavenly or a human origin?" So they debated the matter among themselves. "If we say 'a heavenly origin,'" they argued, "he will say, 'Why then did you not believe him?' The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him? Jump to Previous Argued Baptism Believe Believed Debated Discussed Faith Heaven Heavenly Human John John's Matter Origin Reasoned Reasoning Source Themselves Whence WhereforeJump to Next Argued Baptism Believe Believed Debated Discussed Faith Heaven Heavenly Human John John's Matter Origin Reasoned Reasoning Source Themselves Whence WhereforeLinks Matthew 21:25 NIVMatthew 21:25 NLT Matthew 21:25 ESV Matthew 21:25 NASB Matthew 21:25 KJV Matthew 21:25 Bible Apps Matthew 21:25 Biblia Paralela Matthew 21:25 Chinese Bible Matthew 21:25 French Bible Matthew 21:25 German Bible Alphabetical: among and ask baptism began believe come did didn't discussed from he heaven him' If it John John's men not of or reasoning said say saying source The themselves Then They to us Was we what where why will you NT Gospels: Matthew 21:25 The baptism of John where was it (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools |
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