Treasury of Scripture Knowledge And they came to John and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony: behold, he baptizeth and all men come to him. he that. Numbers 11:26-29 Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle. . . . Ecclesiastes 4:4 Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care. 1 Corinthians 3:3-5 For, whereas there is among you envying and contention, are you not carnal and walk you not according to man? . . . Galatians 5:20,21 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, . . . Galatians 6:12,13 For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ. . . . James 3:14-18 But if you have bitter zeal, and there be contention in your hearts: glory not and be not liars against the truth. . . . James 4:5,6 Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you? . . . to whom. John 1:7,15,26-36 This man came for a witness, to give testimony of the light, that all men might believe through him. . . . and all. John 1:7,9 This man came for a witness, to give testimony of the light, that all men might believe through him. . . . John 11:48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation. John 12:19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? Behold, the whole world is gone after him. Psalm 65:2 O hear my prayer: all flesh shall come to thee. Isaiah 45:23 I have sworn by myself, the word of justice shall go out of my mouth, and shall not return: Acts 19:26,27 And you see and hear that this Paul, by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: they are not gods which are made by hands. . . . Context John's Testimony about Jesus…25And there arose a question between some of John's disciples and the Jews, concerning purification. 26And they came to John and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony: behold, he baptizeth and all men come to him. 27John answered and said: A man cannot receive any thing, unless it be given him from heaven.… Cross References Matthew 23:7 And salutations in the market place, and to be called by men, Rabbi. Matthew 23:8 But be not you called Rabbi. For one is your master: and all you are brethren. John 1:7 This man came for a witness, to give testimony of the light, that all men might believe through him. John 1:28 These things were done in Bethania, beyond the Jordan, where John was baptizing. John 3:2 This man came to Jesus by night and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him. John 4:1 When Jesus therefore understood the Pharisees had heard that Jesus maketh more disciples and baptizeth more than John John 4:2 (Though Jesus himself did not baptize, but his disciples), John 4:31 In the mean time, the disciples prayed him, saying: Rabbi, eat. John 5:33 You sent to John: and he gave testimony to the truth. Lexicon Soκαὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. [John’s disciples] came ἦλθον (ēlthon) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 2064: To come, go. to πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. [him] Ἰωάννην (Iōannēn) Noun - Accusative Masculine Singular Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. said, εἶπαν (eipan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. “Look, ἴδε (ide) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo! Rabbi, Ῥαββί (Rhabbi) Noun - Vocative Masculine Singular Strong's Greek 4461: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor. the [One who] ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. with μετὰ (meta) Preposition Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. you σοῦ (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. beyond πέραν (peran) Preposition Strong's Greek 4008: Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jordan, Ἰορδάνου (Iordanou) Noun - Genitive Masculine Singular Strong's Greek 2446: Of Hebrew origin; the Jordanes, a river of Palestine. the One ᾧ (hō) Personal / Relative Pronoun - Dative Masculine Singular Strong's Greek 3739: Who, which, what, that. you σὺ (sy) Personal / Possessive Pronoun - Nominative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. testified about— μεμαρτύρηκας (memartyrēkas) Verb - Perfect Indicative Active - 2nd Person Singular Strong's Greek 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify. He οὗτος (houtos) Demonstrative Pronoun - Nominative Masculine Singular Strong's Greek 3778: This; he, she, it. is baptizing, βαπτίζει (baptizei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. everyone πάντες (pantes) Adjective - Nominative Masculine Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. is going ἔρχονται (erchontai) Verb - Present Indicative Middle or Passive - 3rd Person Plural Strong's Greek 2064: To come, go. to πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. Him.” αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Additional Translations So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.” And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have borne witness, behold He baptizes, and all are coming to Him." And they came to John, and said to him, Rabbi, he that was with you beyond Jordan, to whom you bore witness, behold, the same baptizes, and all men come to him. And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him. And they came unto John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou didst bear testimony, behold, the same baptizeth, and all men come to him. they came to John and reported to him, "Rabbi, he who was with you on the other side of the Jordan and to whom you bore testimony is now baptizing, and great numbers of people are resorting to him." They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him." and they came unto John, and said to him, 'Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.' Jump to Previous Baptises Baptism Baptizes Baptizeth Baptizing Barest Bear Bore Great John Jordan Numbers Rabbi Reported Side Testified Testify Testimony WitnessJump to Next Baptises Baptism Baptizes Baptizeth Baptizing Barest Bear Bore Great John Jordan Numbers Rabbi Reported Side Testified Testify Testimony WitnessLinks John 3:26 NIVJohn 3:26 NLT John 3:26 ESV John 3:26 NASB John 3:26 KJV John 3:26 Bible Apps John 3:26 Biblia Paralela John 3:26 Chinese Bible John 3:26 French Bible John 3:26 German Bible Alphabetical: about all and are baptizing behold beyond came coming everyone going have he him is John Jordan man of on one other Rabbi said side testified that the They to was well who whom with you NT Gospels: John 3:26 They came to John and said (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools |
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