1 Kings 2:26
New International Version
To Abiathar the priest the king said, “Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign LORD before my father David and shared all my father’s hardships.”

New Living Translation
Then the king said to Abiathar the priest, “Go back to your home in Anathoth. You deserve to die, but I will not kill you now, because you carried the Ark of the Sovereign LORD for David my father and you shared all his hardships.”

English Standard Version
And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord GOD before David my father, and because you shared in all my father’s affliction.”

Berean Standard Bible
Then the king said to Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered.”

King James Bible
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

New King James Version
And to Abiathar the priest the king said, “Go to Anathoth, to your own fields, for you are deserving of death; but I will not put you to death at this time, because you carried the ark of the Lord GOD before my father David, and because you were afflicted every time my father was afflicted.”

New American Standard Bible
Then to Abiathar the priest the king said, “Go to Anathoth to your own field, for you deserve to die; but I will not put you to death at this time, because you carried the ark of the Lord GOD before my father David, and because you were afflicted in everything with which my father was afflicted.”

NASB 1995
Then to Abiathar the priest the king said, “Go to Anathoth to your own field, for you deserve to die; but I will not put you to death at this time, because you carried the ark of the Lord GOD before my father David, and because you were afflicted in everything with which my father was afflicted.”

NASB 1977
Then to Abiathar the priest the king said, “Go to Anathoth to your own field, for you deserve to die; but I will not put you to death at this time, because you carried the ark of the Lord GOD before my father David, and because you were afflicted in everything with which my father was afflicted.”

Legacy Standard Bible
Then to Abiathar the priest the king said, “Go to Anathoth to your own field, for you deserve to die; but I will not put you to death at this time, because you carried the ark of Lord Yahweh before my father David, and because you were afflicted in everything with which my father was afflicted.”

Amplified Bible
Then the king said to Abiathar the priest, “Go to Anathoth to your own fields, for you certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord GOD before my father David, and you suffered everything that my father endured.”

Christian Standard Bible
The king said to the priest Abiathar, “Go to your fields in Anathoth. Even though you deserve to die, I will not put you to death today, since you carried the ark of the Lord GOD in the presence of my father David and you suffered through all that my father suffered.”

Holman Christian Standard Bible
The king said to Abiathar the priest, “Go to your fields in Anathoth. Even though you deserve to die, I will not put you to death today, since you carried the ark of the Lord GOD in the presence of my father David and you suffered through all that my father suffered.”

American Standard Version
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted.

Contemporary English Version
Solomon sent for Abiathar the priest and said: Abiathar, go back home to Anathoth! You ought to be killed too, but I won't do it now. When my father David was king, you were in charge of the sacred chest, and you went through a lot of hard times with my father.

English Revised Version
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou wast afflicted in all wherein my father was afflicted.

GOD'S WORD® Translation
The king told the priest Abiathar, "Go to your land in Anathoth. You deserve to die, but I won't kill you at this time because you carried the ark of the Almighty LORD ahead of my father David and because you shared all my father's sufferings."

Good News Translation
Then King Solomon said to Abiathar the priest, "Go to your country home in Anathoth. You deserve to die, but I will not have you put to death now, for you were in charge of the LORD's Covenant Box while you were with my father David, and you shared in all his troubles."

International Standard Version
The king also told Abiathar the priest, "Go home to Anathoth. You deserve to die, but I won't kill you today, because you carried the ark of the Lord GOD before my father David and because you shared all the troubles that my father went through."

Majority Standard Bible
Then the king said to Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered.”

NET Bible
The king then told Abiathar the priest, "Go back to your property in Anathoth. You deserve to die, but today I will not kill you because you did carry the ark of the sovereign LORD before my father David and you suffered with my father through all his difficult times."

New Heart English Bible
To Abiathar the priest the king said, "Go to Anathoth, to your own fields; for you are worthy of death. But I will not at this time put you to death, because you bore the ark of the LORD before David my father, and because you were afflicted in all in which my father was afflicted."

Webster's Bible Translation
And to Abiathar the priest said the king, Depart to Anathoth, to thy own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou didst bear the ark of the Lord GOD before David my father, and because thou hast been afflicted in all in which my father was afflicted.

World English Bible
To Abiathar the priest the king said, “Go to Anathoth, to your own fields, for you are worthy of death. But I will not at this time put you to death, because you bore the Lord Yahweh’s ark before David my father, and because you were afflicted in all in which my father was afflicted.”
Literal Translations
Literal Standard Version
And the king said to Abiathar the priest, “Go to Anathoth, to your fields; for you [are] a man of death, but I do not put you to death in this day, because you have carried the Ark of Lord YHWH before my father David, and because you were afflicted in all that my father was afflicted in.”

Young's Literal Translation
And to Abiathar the priest said the king, 'To Anathoth go, unto thy fields; for a man of death thou art, but in this day I do not put thee to death, because thou hast borne the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all that my father was afflicted in.'

Smith's Literal Translation
And to Abiathar the priest the king said, Go to Anathoth upon thy field: for thou a man of death: and in this day will not kill thee, for thou didst lift up the ark of the Lord Jehovah before David my father, and because thou wert afflicted in all which my father was afflicted.
Catholic Translations
Douay-Rheims Bible
And the king said also to Abiathar the priest: Go to Anathoth to thy lands, for indeed thou art worthy of death: but I will not at this time put thee to death, because thou didst carry the ark of the Lord God before David my father, and hast endured trouble in all the troubles my father endured.

Catholic Public Domain Version
Also, the king said to Abiathar, the priest: “Go into Anathoth, to your own land, for you are a man worthy of death. But I will not put you to death this day, since you carried the ark of the Lord God before David, my father, and since you have endured hardship in all the things, for which my father labored.”

New American Bible
The king said to Abiathar the priest: “Go to your estate in Anathoth. Though you deserve to die, I will not put you to death at this time, because you carried the ark of the Lord GOD before David my father and shared in all the hardships my father endured.”

New Revised Standard Version
The king said to the priest Abiathar, “Go to Anathoth, to your estate; for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord GOD before my father David, and because you shared in all the hardships my father endured.”
Translations from Aramaic
Lamsa Bible
And to Abiathar the priest the king said, Go to Anathoth, to your own fields; for you are worthy of death; but I will not at this time put you to death because you bore the ark of the LORD before David my father and because you have been afflicted in all wherein my father was afflicted.

Peshitta Holy Bible Translated
And the King said to Abiathar the Priest: “Go to Anathuth to your field, because you are a man condemned to death, and today I shall not kill you, because you have carried the Ark of LORD JEHOVAH before David my father, and you suffered shame in every place where my father suffered shame.”
OT Translations
JPS Tanakh 1917
And unto Abiathar the priest said the king: 'Get thee to Anathoth, unto thine own fields; for thou art deserving of death; but I will not at this time put thee to death, because thou didst bear the ark of the Lord GOD before David my father, and because thou wast afflicted in all wherein my father was afflicted.'

Brenton Septuagint Translation
And the king said to Abiathar the priest, Depart thou quickly to Anathoth to thy farm, for thou art worthy of death this day; but I will not slay thee, because thou hast borne the ark of the covenant of the Lord before my father, and because thou was afflicted in all things wherein my father was afflicted.

Additional Translations ...
Audio Bible



Context
The Execution of Adonijah
25So King Solomon sent the order to Benaiah son of Jehoiada, who struck down Adonijah, and he died. 26Then the king said to Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered.” 27So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli.…

Cross References
1 Samuel 2:27-36
Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house? / And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites. / Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’ ...

1 Samuel 22:17-23
Then the king ordered the guards at his side, “Turn and kill the priests of the LORD, because they too sided with David. For they knew he was fleeing, but they did not tell me.” But the king’s servants would not lift a hand to strike the priests of the LORD. / So the king ordered Doeg, “You turn and strike down the priests!” And Doeg the Edomite turned and struck down the priests himself. On that day he killed eighty-five men who wore the linen ephod. / He also put to the sword Nob, the city of the priests, with its men and women, children and infants, oxen, donkeys, and sheep. ...

1 Samuel 3:11-14
Then the LORD said to Samuel, “I am about to do something in Israel at which the ears of all who hear it will tingle. / On that day I will carry out against Eli everything I have spoken about his house, from beginning to end. / I told him that I would judge his house forever for the iniquity of which he knows, because his sons blasphemed God and he did not restrain them. ...

1 Samuel 4:11
The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

1 Samuel 14:3
including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.

1 Samuel 22:20-23
But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David. / And Abiathar told David that Saul had killed the priests of the LORD. / Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father’s house. ...

1 Samuel 2:30-31
Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained. / Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that no one in it will reach old age.

1 Samuel 2:12-17
Now the sons of Eli were wicked men; they had no regard for the LORD / or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling / and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh. ...

1 Samuel 2:22-25
Now Eli was very old, and he heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of Meeting. / “Why are you doing these things?” Eli said to his sons. “I hear about your wicked deeds from all these people. / No, my sons; it is not a good report I hear circulating among the LORD’s people. ...

1 Samuel 2:34
And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day.

1 Samuel 3:12-13
On that day I will carry out against Eli everything I have spoken about his house, from beginning to end. / I told him that I would judge his house forever for the iniquity of which he knows, because his sons blasphemed God and he did not restrain them.

1 Samuel 4:17-18
The messenger answered, “Israel has fled before the Philistines, and there has been a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.” / As soon as the ark of God was mentioned, Eli fell backward from his chair by the city gate, and being old and heavy, he broke his neck and died. And Eli had judged Israel forty years.

1 Samuel 14:3
including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.

1 Samuel 22:9-10
But Doeg the Edomite, who had stationed himself with Saul’s servants, answered: “I saw the son of Jesse come to Ahimelech son of Ahitub at Nob. / Ahimelech inquired of the LORD for him and gave him provisions. He also gave him the sword of Goliath the Philistine.”

1 Samuel 22:11-12
Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father’s whole family, who were priests at Nob. And all of them came to the king. / “Listen now, son of Ahitub,” said Saul. “Here I am, my lord,” he replied.


Treasury of Scripture

And to Abiathar the priest said the king, Get you to Anathoth, to your own fields; for you are worthy of death: but I will not at this time put you to death, because you bore the ark of the LORD God before David my father, and because you have been afflicted in all wherein my father was afflicted.

Abiathar

1 Kings 2:35
And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.

1 Kings 1:7,25
And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him

Anathoth

Joshua 21:18
Anathoth with her suburbs, and Almon with her suburbs; four cities.

Isaiah 10:30
Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.

Jeremiah 1:1
The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:

worthy of death [heb] a man of death

1 Samuel 26:16
This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master, the LORD'S anointed. And now see where the king's spear is, and the cruse of water that was at his bolster.

2 Samuel 12:5
And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:

barest

1 Samuel 22:20-23
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David…

1 Samuel 23:6-9
And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand…

2 Samuel 15:24,29
And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city…

hast been

2 Samuel 15:24-29
And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city…

Matthew 10:42
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Luke 22:28
Ye are they which have continued with me in my temptations.

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Abiathar Afflicted Anathoth Ark Barest Bear David Death Depart Deserving Fields Priest Time Wherein Worthy
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1 Kings 2
1. David, having given a charge to Solomon
3. of Reverence
5. of Joab
7. of Barzillai
8. of Shimei
10. Solomon succeeds
12. Adonijah, moving Bathsheba to ask unto Solomon for Abishag,
13. is put to death
26. Abiathar, having his life given him, is deprived of the priesthood
28. Joab fleeing to the horns of the altar, is there slain
35. Benaiah is put in Joab's room, and Zadfok in Abiathar's
36. Shimei, confined to Jerusalem, by occasion of going to Gath, is put to death.














Then the king said
This phrase introduces a direct command from King Solomon, who is now firmly established on the throne of Israel. The Hebrew root for "said" (אָמַר, 'amar) often implies not just speaking, but a declaration of authority. Solomon's words here are not merely conversational; they are a royal decree, reflecting his sovereign power and the weight of his decisions as the anointed king.

to Abiathar the priest
Abiathar was a significant religious figure, having served as a priest during King David's reign. His name in Hebrew (אֶבְיָתָר, 'Evyatar) means "father of abundance" or "my father excels," which is ironic given his fall from grace. Abiathar's role as a priest connects him to the spiritual leadership of Israel, and his actions have both religious and political implications. Historically, Abiathar's support of Adonijah over Solomon was a critical misstep, leading to his removal from the priesthood.

Go back to your fields in Anathoth
Anathoth was a Levitical city in the territory of Benjamin, and it was Abiathar's hometown. The directive to return there signifies a demotion from his priestly duties in Jerusalem to a more humble, agrarian life. The Hebrew root for "fields" (שָׂדֶה, sadeh) often denotes open land, suggesting a return to simplicity and perhaps a time of reflection and repentance. Anathoth later becomes notable as the hometown of the prophet Jeremiah, adding layers of historical and prophetic significance.

You deserve to die
This phrase underscores the gravity of Abiathar's offense. In the ancient Near Eastern context, treason against the king was a capital offense. The Hebrew concept of "deserving" (חָיָב, chayav) implies a legal and moral obligation, highlighting the justice of Solomon's potential judgment. However, it also sets the stage for an act of mercy, reflecting the tension between justice and grace.

but I will not put you to death at this time
Solomon's decision to spare Abiathar's life is an act of clemency. The phrase "at this time" (בַּיּוֹם הַזֶּה, bayom hazeh) suggests a temporary reprieve, indicating that Solomon's mercy is both deliberate and conditional. This decision reflects Solomon's wisdom and political acumen, as he balances justice with mercy to consolidate his rule without unnecessary bloodshed.

because you carried the ark of the Lord GOD before my father David
Abiathar's past service is acknowledged here, particularly his role in carrying the Ark of the Covenant, which was central to Israel's worship and symbolized God's presence. The Hebrew word for "carried" (נָשָׂא, nasa) implies a burden borne with honor and responsibility. This acknowledgment of Abiathar's past faithfulness to David serves as a mitigating factor in Solomon's judgment, illustrating the biblical principle of honoring past service and loyalty.

and you shared in all his afflictions
Abiathar's loyalty during David's trials is highlighted, emphasizing the Hebrew concept of "sharing" (עָנָה, anah), which implies a deep, empathetic participation in another's suffering. This phrase underscores the value of steadfastness and loyalty, even in times of hardship. It serves as a reminder of the importance of faithfulness to God's anointed, a theme that resonates throughout the biblical narrative.

(26) Anathoth is noted, in Joshua 21:18; 1Chronicles 6:60, as a city of the priests in the territory of Benjamin, but a few miles from Jerusalem, and is best known to us as the birthplace of Jeremiah (Jeremiah 1:1; Jeremiah 32:7).

It is notable that it is not Abiathar's priestly character which protects him, but the remembrance of his long friendship to David in adversity, and probably of that special promise which David made to him, perhaps not without remorse, when he found that his deceit to Ahimelech had drawn down Sau?s bloody vengeance upon him and his family (1Samuel 22:20-23). . . .

Verse 26. - And unto Abiathar the priest [see note on 1 Kings 1:8. The historian now relates the end of Adonijah's confederates] said the king, get thee to Anathoth [The Heb. is extremely curt and authoritative, corresponding well with the anger and determination of the speaker. Anathoth, the home of Abiathar, was also the residence of another high priest, Hilkiah (Jeremiah 1:1). It was in Benjamin, a priests' city, and had suburbs (Jeremiah 21:13, 17, 18). It has been identified by Robinson with Anita, a village 1.25 hrs. N.N.E, of Jerus. The name ( = Answers) according to Gesenius, means, "answers to prayer," but according to the Talmud, "echoes"], unto [עַל is here almost the equivalent of אֶל. Cf. 2 Samuel 15:4, 20, Hebrews etc.] thine own fields [the patrimony of his family] for thou art worthy of death; [Heb. a man of death; LXX. ἀνὴρ θανάτου, i.e., ἔνοχος θανάτου, Matthew 26:66.] but I will not at this time [Heb. in this day] put thee to death [i.e., the sentence of death was deferred during good behaviour. It is hardly correct to say that Abiathar was "spared for a time, but only for a time" (Stanley). More correctly Corn. a Lapide: "Misit eum in patriam ut ibi vitam, quam ei condonabat, quiete tradu-ceret." For aught we know, he died in peace because thou barest the ark of the Lord God before David my father [Thenius, quite needlessly would read for "ark," .... "ephod" (1 Samuel 23:6). Zadok and Abiathar had borne the ark (not of course in person, but per altos, viz., the Levites Uriel, Joel, etc.: 1 Chronicles 15:11), when David brought it up to Jerusalem, and also during his flight from Absalom (2 Samuel 15:24-29). Abiathar had thus been associated both with David's joys and sorrows] and because thou hast been afflicted in all wherein my father was afflicted. [See 1 Samuel 22:17-23; 2 Samuel 15:24, etc.]

Parallel Commentaries ...


Hebrew
Then the king
הַמֶּ֗לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king

said
אָמַ֣ר (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's 559: To utter, say

to Abiathar
וּלְאֶבְיָתָ֨ר (ū·lə·’eḇ·yā·ṯār)
Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strong's 54: Abiathar -- 'the great one is father', an Israelite priest

the priest,
הַכֹּהֵ֜ן (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

“Go back
לֵ֣ךְ (lêḵ)
Verb - Qal - Imperative - masculine singular
Strong's 1980: To go, come, walk

to
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

your fields
שָׂדֶ֔יךָ (śā·ḏe·ḵā)
Noun - masculine plural construct | second person masculine singular
Strong's 7704: Field, land

in Anathoth.
עֲנָתֹת֙ (‘ă·nā·ṯōṯ)
Noun - proper - feminine singular
Strong's 6068: Anathoth -- a place near Jerusalem, also two Israelites

Even though
כִּ֛י (kî)
Conjunction
Strong's 3588: A relative conjunction

you
אָ֑תָּה (’āt·tāh)
Pronoun - second person masculine singular
Strong's 859: Thou and thee, ye and you

deserve to die,
מָ֖וֶת (mā·weṯ)
Noun - masculine singular
Strong's 4194: Death, the dead, their place, state, pestilence, ruin

I will not
לֹ֣א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

put you to death
אֲמִיתֶ֗ךָ (’ă·mî·ṯe·ḵā)
Verb - Hifil - Imperfect - first person common singular | second person masculine singular
Strong's 4191: To die, to kill

at this
הַזֶּ֜ה (haz·zeh)
Article | Pronoun - masculine singular
Strong's 2088: This, that

time,
וּבַיּ֨וֹם (ū·ḇay·yō·wm)
Conjunctive waw, Preposition-b, Article | Noun - masculine singular
Strong's 3117: A day

since
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

you carried
נָשָׂ֜אתָ (nā·śā·ṯā)
Verb - Qal - Perfect - second person masculine singular
Strong's 5375: To lift, carry, take

the ark
אֲר֨וֹן (’ă·rō·wn)
Noun - common singular construct
Strong's 727: A chest, ark

of the Lord
אֲדֹנָ֤י (’ă·ḏō·nāy)
Noun - proper - masculine singular
Strong's 136: The Lord

GOD
יְהֹוִה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's 3069: YHWH

before
לִפְנֵי֙ (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's 6440: The face

my father
אָבִ֔י (’ā·ḇî)
Noun - masculine singular construct | first person common singular
Strong's 1: Father

David,
דָּוִ֣ד (dā·wiḏ)
Noun - proper - masculine singular
Strong's 1732: David -- perhaps 'beloved one', a son of Jesse

and you suffered
הִתְעַנִּ֔יתָ (hiṯ·‘an·nî·ṯā)
Verb - Hitpael - Perfect - second person masculine singular
Strong's 6031: To be bowed down or afflicted

through all
בְּכֹ֥ל (bə·ḵōl)
Preposition-b | Noun - masculine singular
Strong's 3605: The whole, all, any, every

that
אֲשֶֽׁר־ (’ă·šer-)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

my father
אָבִֽי׃ (’ā·ḇî)
Noun - masculine singular construct | first person common singular
Strong's 1: Father

suffered.?
הִתְעַנָּ֖ה (hiṯ·‘an·nāh)
Verb - Hitpael - Perfect - third person masculine singular
Strong's 6031: To be bowed down or afflicted


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1 Kings 2:26 NIV
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OT History: 1 Kings 2:26 To Abiathar the priest said the king (1Ki iKi i Ki 1 Kg 1kg)
1 Kings 2:25
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