If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat, shall be guilty of transgression.

it shall

Leviticus 10:19 Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?

Leviticus 19:7,8 If after two days any man eat thereof, he shall be profane and guilty of impiety: . . .

Leviticus 22:23,25 An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them. . . .

Jeremiah 14:10,12 Thus saith the Lord to this people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins. . . .

Hosea 8:13 They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt.

Amos 5:22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.

Malachi 1:10,13 Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand. . . .

be imputed

Numbers 18:27 That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:

Romans 4:11 And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:

an abomination

Leviticus 11:10,11,41 But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you, . . .

Isaiah 1:11-14 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats. . . .

Isaiah 65:4 That dwell in sepulchres, and sleep in the temple of idols: that eat swine's flesh, and profane broth is in their vessels.

Isaiah 66:3 He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.

Luke 16:15 And he said to them: you are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God.

bear

Leviticus 5:17 If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity:

Leviticus 10:17 Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord.

Leviticus 17:16 But if he do not wash his clothes, and his body, he shall bear his iniquity.

Leviticus 19:7,8 If after two days any man eat thereof, he shall be profane and guilty of impiety: . . .

Leviticus 20:17,19 If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime. They shall be slain, in the sight of their people, because they have discovered one another's nakedness. And they shall bear their iniquity. . . .

Leviticus 22:16 Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.

Isaiah 53:11,12 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities. . . .

Ezekiel 18:20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.

Hebrews 9:28 So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation.

1 Peter 2:24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.