Treasury of Scripture Knowledge Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them. This man. John 9:24,30-33 They therefore called the man again that had been blind and said to him: Give glory to God. We know that this man is a sinner. . . . John 3:2 This man came to Jesus by night and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him. John 5:36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect, the works themselves which I do, give testimony of me, that the Father hath sent me. John 14:11 Believe you not that I am in the Father and the Father in me? John 15:24 If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. And there. John 7:12,43 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people. . . . John 10:19 A dissension rose again among the Jews for these words. Luke 13:31-33 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee. . . . Acts 14:4 And the multitude of the city was divided. And some of them indeed held with the Jews, but some with the apostles. Context The Pharisees Investigate the Healing…15Again therefore the Pharisees asked him how he had received his sight. But he said to them: He put clay upon my eyes: and I washed: and I see. 16Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them. 17They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.… Cross References Matthew 12:2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days. Matthew 12:10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him. Luke 13:14 And the ruler of the synagogue being angry that Jesus had healed on the sabbath answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come and be healed: and not on the sabbath day. John 2:11 This beginning of miracles did Jesus in Cana of Galilee and manifested his glory. And his disciples believed in him. John 5:10 The Jews therefore said to him that was healed: It is the sabbath. It is not lawful for thee to take up thy bed. John 6:52 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat? John 7:12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people. John 7:23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken: are you angry at me, because I have healed the whole man on the sabbath day? John 7:43 So there arose a dissension among the people because of him. John 9:24 They therefore called the man again that had been blind and said to him: Give glory to God. We know that this man is a sinner. John 9:33 Unless this man were of God, he could not do anything. John 10:19 A dissension rose again among the Jews for these words. Lexicon Because of this,οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. some τινές (tines) Interrogative / Indefinite Pronoun - Nominative Masculine Plural Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Pharisees Φαρισαίων (Pharisaiōn) Noun - Genitive Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. said, Ἔλεγον (Elegon) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. “This οὗτος (houtos) Demonstrative Pronoun - Nominative Masculine Singular Strong's Greek 3778: This; he, she, it. man ἄνθρωπος (anthrōpos) Noun - Nominative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. is ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not Οὐκ (Ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. from παρὰ (para) Preposition Strong's Greek 3844: Gen: from; dat: beside, in the presence of; acc: alongside of. God, Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. for ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. He does not keep τηρεῖ (tērei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sabbath.” σάββατον (sabbaton) Noun - Accusative Neuter Singular Strong's Greek 4521: The Sabbath, a week. But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. others Ἄλλοι (Alloi) Adjective - Nominative Masculine Plural Strong's Greek 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different. said, ἔλεγον (elegon) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. “How Πῶς (Pōs) Adverb Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much! can δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. a sinful ἁμαρτωλὸς (hamartōlos) Adjective - Nominative Masculine Singular Strong's Greek 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner. man ἄνθρωπος (anthrōpos) Noun - Nominative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. perform ποιεῖν (poiein) Verb - Present Infinitive Active Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. such τοιαῦτα (toiauta) Demonstrative Pronoun - Accusative Neuter Plural Strong's Greek 5108: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality). signs?” σημεῖα (sēmeia) Noun - Accusative Neuter Plural Strong's Greek 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally. And Καὶ (Kai) Conjunction Strong's Greek 2532: And, even, also, namely. there was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. division σχίσμα (schisma) Noun - Nominative Neuter Singular Strong's Greek 4978: A rent, as in a garment; a division, dissention. From schizo; a split or gap, literally or figuratively. among ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. them. αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Additional Translations Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them. Therefore some of the Pharisees were saying, "This man is not from God, for He does not keep the Sabbath." But others were saying, "How is a sinful man able to do such signs?" And there was division among them. Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them. Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them. Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them. Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them. This led some of the Pharisees to say, "That man has not come from God, for he does not keep the Sabbath." "How is it possible for a bad man to do such miracles?" argued others. Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them. Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them. Jump to Previous Able Argued Bad Divided Division Keepeth Led Miracles Miraculous Others Perform Pharisees Possible Sabbath Signs Sinful SinnerJump to Next Able Argued Bad Divided Division Keepeth Led Miracles Miraculous Others Perform Pharisees Possible Sabbath Signs Sinful SinnerLinks John 9:16 NIVJohn 9:16 NLT John 9:16 ESV John 9:16 NASB John 9:16 KJV John 9:16 Bible Apps John 9:16 Biblia Paralela John 9:16 Chinese Bible John 9:16 French Bible John 9:16 German Bible Alphabetical: a among And asked because But can divided division do does for from God he How is keep man miraculous not of others perform Pharisees Sabbath said saying signs sinner So Some such the them there Therefore they This was were who NT Gospels: John 9:16 Some therefore of the Pharisees said This (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools |