Acts 28:4
Treasury of Scripture Knowledge

And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who, though he hath escaped the sea, yet vengeance doth not suffer him to live.

barbarians.

Acts 28:2 For kindling a fire, they refreshed us all, because of the present rain and of the cold.

beast.

Acts 28:5 And he indeed, shaking off the beast into the fire, suffered no harm.

Genesis 3:1 Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?

Isaiah 13:21,22 But wild beasts shall rest there, and their houses shall be filled with serpents, and ostriches shall dwell there, and the hairy ones shall dance there: . . .

Isaiah 43:20 The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen.

Zephaniah 2:15 This is the glorious city that dwelt in security: that said in her heart: I am, and there is none beside me: how is she become a desert, a place for beasts to lie down in? every one that passeth by her shall hiss, and wag his hand.

No doubt.

Luke 13:2,4 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things? . . .

John 7:24 Judge not according to the appearance: but judge just judgment.

John 9:1,2 And Jesus passing by, saw a man who was blind from his birth. . . .

a murderer.

Genesis 4:8-11 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him. . . .

Genesis 9:5,6 For I will require the blood of your lives at the hand of every beast, and at the hand of man, at the hand of every man, and of his brother, will I require the life of man. . . .

Genesis 42:21,22 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us. . . .

Numbers 35:31-34 You shall not take money of him that is guilty of blood, but he shall die forthwith. . . .

Proverbs 28:17 A man that doth violence to the blood of a person, if he flee even to the pit, no man will stay him.

Isaiah 26:21 For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.

Matthew 23:35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.

Matthew 27:25 And the whole people answering, said: His blood be upon us and upon our children.

Revelation 21:8 But the fearful and unbelieving and the abominable and murderers and whoremongers and sorcerers and idolaters and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.

Context
Ashore on Malta
3And when Paul had gathered together a bundle of sticks and had laid them on the fire, a viper, coming out of the heat, fastened on his hand. 4And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who, though he hath escaped the sea, yet vengeance doth not suffer him to live. 5And he indeed, shaking off the beast into the fire, suffered no harm.…
Cross References
Luke 13:2
And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?

Luke 13:4
Or those eighteen upon whom the tower fell in Siloe and slew them: think you that they also were debtors above all the men that dwelt in Jerusalem?

John 9:2
And his disciples asked him: Rabbi, who hath sinned, this man or his parents, that he should be born blind?

Acts 28:2
For kindling a fire, they refreshed us all, because of the present rain and of the cold.

Acts 28:3
And when Paul had gathered together a bundle of sticks and had laid them on the fire, a viper, coming out of the heat, fastened on his hand.

Lexicon
When
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

islanders
βάρβαροι (barbaroi)
Adjective - Nominative Masculine Plural
Strong's Greek 915: A foreigner, one who speaks neither Greek nor Latin; as adj: foreign. Of uncertain derivation; a foreigner.

saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

creature
θηρίον (thērion)
Noun - Accusative Neuter Singular
Strong's Greek 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.

hanging
κρεμάμενον (kremamenon)
Verb - Present Participle Middle - Accusative Neuter Singular
Strong's Greek 2910: To hang, hang up, suspend; mid: To be hanging, hang. A prolonged form of a primary verb; to hang.

from
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hand,
χειρὸς (cheiros)
Noun - Genitive Feminine Singular
Strong's Greek 5495: A hand.

they said
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

one another,
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's Greek 240: One another, each other. Genitive plural from allos reduplicated; one another.

“Surely
Πάντως (Pantōs)
Adverb
Strong's Greek 3843: Wholly, entirely, in every way, by all means, certainly. Adverb from pas; entirely; specially, at all events, in no event.

this
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's Greek 3778: This; he, she, it.

man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a murderer.
φονεύς (phoneus)
Noun - Nominative Masculine Singular
Strong's Greek 5406: A murderer.

[Although he]
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

was saved
διασωθέντα (diasōthenta)
Verb - Aorist Participle Passive - Accusative Masculine Singular
Strong's Greek 1295: From dia and sozo; to save thoroughly, i.e. to cure, preserve, rescue, etc.

from
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sea,
θαλάσσης (thalassēs)
Noun - Genitive Feminine Singular
Strong's Greek 2281: Probably prolonged from hals; the sea.

Justice
Δίκη (Dikē)
Noun - Nominative Feminine Singular
Strong's Greek 1349: Probably from deiknuo; right, i.e. Justice.

{has} not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

allowed [him]
εἴασεν (eiasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1439: To allow, permit, let alone, leave. Of uncertain affinity; to let be, i.e. Permit or leave alone.

to live.”
ζῆν (zēn)
Verb - Present Infinitive Active
Strong's Greek 2198: To live, be alive. A primary verb; to live.


Additional Translations
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”

And when the natives saw the beast hanging from his hand, they began to say to one another, "By all means this man is a murderer whom, having been saved from the sea, Justice has not permitted to live."

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance suffers not to live.

And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, [though] saved out of the sea, Nemesis has not allowed to live.

And when the barbarians saw the beast hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

When the natives saw the creature hanging to his hand, they said to one another, "Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."

When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'
Jump to Previous
Allowed Barbarians Beast Creature Doubt Escaped Hand Hang Hanging Islanders Justice Live Murderer Natives Permit Saved Sea Snake Someone Suffereth Themselves Undoubtedly Vengeance Venomous
Jump to Next
Allowed Barbarians Beast Creature Doubt Escaped Hand Hang Hanging Islanders Justice Live Murderer Natives Permit Saved Sea Snake Someone Suffereth Themselves Undoubtedly Vengeance Venomous
Links
Acts 28:4 NIV
Acts 28:4 NLT
Acts 28:4 ESV
Acts 28:4 NASB
Acts 28:4 KJV

Acts 28:4 Bible Apps
Acts 28:4 Biblia Paralela
Acts 28:4 Chinese Bible
Acts 28:4 French Bible
Acts 28:4 German Bible

Alphabetical: a allowed and another be been began creature each escaped for from hand hanging has he him his is islanders Justice live man murderer must natives not one other said saved saw saying sea snake the they This though to Undoubtedly When

NT Apostles: Acts 28:4 When the natives saw the creature hanging (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools

Acts 28:3
Top of Page
Top of Page