For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

rulers
ἄρχοντες (archontes)
Noun - Nominative Masculine Plural
Strong's Greek 758: Present participle of archo; a first.

are
εἰσὶν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

a terror
φόβος (phobos)
Noun - Nominative Masculine Singular
Strong's Greek 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.

to good
ἀγαθῷ (agathō)
Adjective - Dative Neuter Singular
Strong's Greek 18: A primary word; 'good'.

conduct,
ἔργῳ (ergō)
Noun - Dative Neuter Singular
Strong's Greek 2041: From a primary ergo; toil; by implication, an act.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

bad.
κακῷ (kakō)
Adjective - Dative Neuter Singular
Strong's Greek 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.

Do you want
θέλεις (theleis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2309: To will, wish, desire, be willing, intend, design.

to be unafraid
φοβεῖσθαι (phobeisthai)
Verb - Present Infinitive Middle or Passive
Strong's Greek 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

of the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

one in authority?
ἐξουσίαν (exousian)
Noun - Accusative Feminine Singular
Strong's Greek 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

[Then] do
ποίει (poiei)
Verb - Present Imperative Active - 2nd Person Singular
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

what [is]
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

right,
ἀγαθὸν (agathon)
Adjective - Accusative Neuter Singular
Strong's Greek 18: A primary word; 'good'.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

you will have
ἕξεις (hexeis)
Verb - Future Indicative Active - 2nd Person Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

his
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

approval.
ἔπαινον (epainon)
Noun - Accusative Masculine Singular
Strong's Greek 1868: Commendation, praise, approval. From epi and the base of aineo; laudation; concretely, a commendable thing.


Additional Translations
For rulers are not a terror to good conduct, but bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.

For rulers are not a terror to good works, but to evil. Now do you desire not to fear the authority? Do the good, and you will have praise from him.

For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same:

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,Afraid Approval Authority Bad Cause Commend Conduct Desire Evil Fear Feared Free Good Hold Judges Magistrates Power Praise Reason Receive Right Ruler Rulers Terror Wilt Work Works WrongAfraid Approval Authority Bad Cause Commend Conduct Desire Evil Fear Feared Free Good Hold Judges Magistrates Power Praise Reason Receive Right Ruler Rulers Terror Wilt Work Works WrongRomans 13:3 NIV
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Alphabetical: a and are authority be behavior but cause commend do evil fear For free from good have he hold in is no not of one praise right rulers same terror the Then those to want what who will wrong you

NT Letters: Romans 13:3 For rulers are not a terror (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools