Luke 5

The First Disciples
(Matthew 4:18–22; Mark 1:16–20; John 1:35–42)

1On one occasion, while Jesus was standing by the Lake of Gennesaret (the Sea of Galilee)a with the crowd pressing in on Him to hear the word of God {Theou}, 2He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets. 3Jesus got into the boat belonging to Simon (hearing) and asked him to put out a little from shore. And sitting down, He taught the people from the boat.

4When Jesus had finished speaking, He said to Simon (hearing), “Put out into deep water and let down your⁺ nets for a catch.”

5“Master,” Simon (hearing) replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.” 6When they had done so, they caught such a large number of fish that their nets began to tear. 7So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

8When Simon (hearing) Peter (rock) saw this, he fell at Jesus’ knees. “Go away from me, Lord {Kyrie},” he said, “for I am a sinful man.” 9For he and his companions were astonished at the catch of fish they had taken, 10and so were his partners James (supplanter / follower) and John (YHWH is gracious), the sons of Zebedee (YHWH has given).

“Do not be afraid,” Jesus (YHWH saves) said to Simon (hearing). “From now on you will catch men.” 11And when they had brought their boats ashore, they left everything and followed Him.

The Leper’s Prayer
(Leviticus 14:1–32; Matthew 8:1–4; Mark 1:40–45)

12While Jesus was in one of the towns, a man came along who was covered with leprosy <Lev 13>.b When he saw Jesus (YHWH saves), he fell facedown and begged Him, “Lord {Kyrie}, if You are willing, You can make me clean.”

13Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.

14“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses (drawn out) prescribed for your cleansing, as a testimony to them <Lev 14:1–32>.”c

15But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses. 16Yet He frequently withdrew to the wilderness (solitary place) to pray.

Jesus Heals a Paralytic
(Matthew 9:1–8; Mark 2:1–12)

17One day Jesus was teaching {didaskōn}, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem (city of peace) and from every village of Galilee (circuit) and Judea (land of praise), and the power {dynamis} of the Lord {Kyriou} was present for Him to heal the sick.

18Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus, 19but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus (YHWH saves).

20When Jesus saw their faith, He said, “Friend, your sins are forgiven.”

21But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God {Theos} alone?”

22Knowing what they were thinking, Jesus (YHWH saves) replied, “Why are you⁺ thinking these things in your⁺ hearts? 23Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24But so that you⁺ may know that the Son of Man has authority on the earth to forgive sins…” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”

25And immediately the man stood up before them, took what he had been lying on, and went home glorifying God {Theon}. 26Everyone was taken with amazement and glorified God {Theon}. They were filled with awe and said, “We have seen remarkable things today.”

Jesus Calls Levi
(Matthew 9:9–13; Mark 2:13–17)

27After this, Jesus went out and saw a tax collector named Levi (attached to) sitting at the tax booth. “Follow (accompany) Me,” He told him, 28and Levi got up, left everything, and followed Him.

29Then Levi (attached to) hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them. 30But the Pharisees and their scribes complained to Jesus’ disciples (pupils), “Why do you⁺ eat and drink with tax collectors and sinners?”

31Jesus (YHWH saves) answered, “It is not the healthy who need a doctor, but the sick. 32I have not come to call the righteous, but sinners, to repentance.”

Questions about Fasting
(Matthew 9:14–15; Mark 2:18–20)

33Then they said to Him, “John’s (YHWH is gracious) disciples (pupils) and those of the Pharisees frequently fast and pray, but Yours⁺ keep on eating and drinking.”

34Jesus (YHWH saves) replied, “Can you⁺ make the guests of the bridegroom fast while He is with them? 35But the time will come when the bridegroom will be taken from them; then they will fast.”

The Patches and the Wineskins
(Matthew 9:16–17; Mark 2:21–22)

36He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.

37And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined. 38Instead, new wine is poured into new wineskins. 39And no one after drinking old wine wants new, for he says, ‘The old is better.’”


The Berean Annotated Bible (BAB) is the Annotated version of the Berean Standard Bible (BSB). The BAB includes over 50,000 points of emphasis using the following system:

(Emphasis and Names)
{Hebrew and Greek}
[Alternate Manuscripts]
\Literal translation/
<Measurements and Crossrefs>
Second Person Plural: you⁺ your⁺ yours⁺

This version is an early draft and is now in the stage of proofing, consistency checking, and public comment. Please note that meanings for Biblical names are based on Hebrew and Greek roots and can be somewhat subjective. Feel free to Contact us with suggestions or corrections. We are still adding points of emphasis wherever helpful.



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