Romans 15:5
Verse (Click for Chapter)
New International Version
May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,

New Living Translation
May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus.

English Standard Version
May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,

Berean Study Bible
Now may the God of endurance and encouragement grant you harmony with one another in Christ Jesus,

Berean Literal Bible
Now may the God of endurance and encouragement give you to be of the same mind with one another, according to Christ Jesus,

New American Standard Bible
Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus,

King James Bible
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Holman Christian Standard Bible
Now may the God who gives endurance and encouragement allow you to live in harmony with one another, according to the command of Christ Jesus,

International Standard Version
Now may God, the source of endurance and encouragement, allow you to live in harmony with each other as you follow the Messiah Jesus,

NET Bible
Now may the God of endurance and comfort give you unity with one another in accordance with Christ Jesus,

New Heart English Bible
Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

Aramaic Bible in Plain English
But The God of patience and comfort grant you that you may value one another with equality in Yeshua The Messiah,

GOD'S WORD® Translation
May God, who gives you this endurance and encouragement, allow you to live in harmony with each other by following the example of Christ Jesus.

New American Standard 1977
Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus;

Jubilee Bible 2000
Now the God of patience and consolation grant you to be unanimous among yourselves according to Christ Jesus,

King James 2000 Bible
Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus:

American King James Version
Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus:

American Standard Version
Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

Douay-Rheims Bible
Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:

Darby Bible Translation
Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;

English Revised Version
Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

Webster's Bible Translation
Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus:

Weymouth New Testament
And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,

World English Bible
Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

Young's Literal Translation
And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;
Study Bible
Accept One Another
4For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope. 5Now may the God of endurance and encouragement grant you harmony with one another in Christ Jesus, 6so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.…
Cross References
Romans 12:16
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.

2 Corinthians 1:3
Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,

Philippians 2:2
then make my joy complete by being of one mind, having the same love, being united in spirit and purpose.

1 Peter 3:8
Finally, all of you, be like-minded and sympathetic, love as brothers, be tender-hearted and humble.
Treasury of Scripture

Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus:

the God.

Romans 15:13 Now the God of hope fill you with all joy and peace in believing, …

Exodus 34:6 And the LORD passed by before him, and proclaimed, The LORD, The …

Psalm 86:5 For you, Lord, are good, and ready to forgive; and plenteous in mercy …

1 Peter 3:20 Which sometime were disobedient, when once the long-suffering of …

2 Peter 3:9,15 The Lord is not slack concerning his promise, as some men count slackness; …

consolation.

2 Corinthians 1:3,4 Blessed be God, even the Father of our Lord Jesus Christ, the Father …

2 Corinthians 7:6 Nevertheless God, that comforts those that are cast down, comforted …

grant.

Romans 12:16 Be of the same mind one toward another. Mind not high things, but …

2 Chronicles 30:12 Also in Judah the hand of God was to give them one heart to do the …

Jeremiah 32:39 And I will give them one heart, and one way, that they may fear me …

Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within …

Acts 4:32 And the multitude of them that believed were of one heart and of one soul…

1 Corinthians 1:10 Now I beseech you, brothers, by the name of our Lord Jesus Christ, …

2 Corinthians 13:11 Finally, brothers, farewell. Be perfect, be of good comfort, be of …

Philippians 1:27 Only let your conversation be as it becomes the gospel of Christ: …

Philippians 2:2 Fulfill you my joy, that you be like minded, having the same love, …

Philippians 3:16 Nevertheless, whereto we have already attained, let us walk by the …

Philippians 4:2 I beseech Euodias, and beseech Syntyche, that they be of the same …

1 Peter 3:8 Finally, be you all of one mind, having compassion one of another, …

according to. or, after the example of.

Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches …

Ephesians 5:2 And walk in love, as Christ also has loved us…

Philippians 2:4,5 Look not every man on his own things, but every man also on the things …

(5) Now the God of patience and consolation.--Such, then, should be the temper of the Roman Christians. The Apostle prays that along with the spirit of steadfast endurance God will also give them that spirit of unanimity which proceeds from singleness of aim. There seems, at first sight, to be little or no connection between the God of "patience and consolation" and the being "likeminded." They are connected, however, through the idea of singleness of purpose. He who is wholly self-dedicated to Christ, and who in the strength of that self-dedication is able to endure persecution, will also have a close bond of union with all who set before themselves the same object.

Consolation. . . .--The same word as "comfort" in the previous verse.

To be likeminded. . . .--To have the same thoughts, feelings, sentiments, hopes, and aims.

According to Christ Jesus.--The conforming to that "spirit of Christ" which it is to be assumed that all who call themselves Christians have put on.

Verses 5-7. - Now the God of patience and comfort (the same word as before, though here in the Authorized Version rendered consolation) grant you to be like-minded (see on Romans 12:16), one with another according to Christ Jesus: that ye may with one accord with one mouth glorify the God and Father of our Lord Jesus Christ (so certainly, rather than, as in the Authorized Version, "God, even the Father of," etc.). Wherefore receive ye one another (cf. Romans 14:1, and note), even as Christ also received us (or you, which is better supported, and, for a reason to be given below, more likely) to the glory of God. As in ver. 3, the example of Christ is again adduced. The connection of thought becomes plain if we take the admonition, "Receive ye one another," to be mainly addressed to "the strong," and these to consist principally of Gentile believers, the "weak brethren" being (as above supposed) prejudiced Jewish Christians. To the former the apostle says, "Receive to yourselves with full sympathy those Jewish weak ones, even as Christ, though sent primarily to fulfil the ancient promises to the house of Israel only (see ver. 8), embraced you Gentiles (ὑμᾶς) also within the arms of mercy" Thus the sequence of thought in ver. 8, seq., appears. "Unto the glory of God" means "so as to redound to his glory." Christ's receiving the Gentiles was unto his glory; and it is implied that the mutual receiving of each other by believers would be so too. The idea of God's glory being the end of all runs through the whole passage (cf. vers. 6, 9, 11). Now the God of patience and consolation,.... These titles and characters of God are manifestly used on account of what is before said concerning the Scriptures, and to show, that the efficacy and usefulness of them, in producing and promoting patience and comfort, entirely depend upon God the author of them: from exhorting, the apostle proceeds to petitioning; well knowing that all his exhortations would be of no avail without the power of divine grace accompanying them. The words are a prayer. The object addressed is described as "the God of patience", because he is the author and giver of that grace: it is a fruit of his Spirit, produced by the means of his word, called the word of his patience. The Heathens themselves were so sensible that this is a divine blessing, that they call patience , "the invention of the gods" (w). God is the great pattern and exemplar of patience; he is patient himself, and bears much and long with the children of men; with wicked men, whose patient forbearance and longsuffering being despised by them, will be an aggravation of their damnation; but his longsuffering towards his elect issues in their salvation: he waits to be gracious to them before conversion, and after it bears with their infirmities, heals their backslidings, forgives their iniquities, patiently hears their cues, requests, and complaints, relieves and supports them, and carries them even to hoary hairs; and is in all a pattern to be imitated by his people. He is also the object of this grace; he it is on whom and for whom saints should and do patiently wait, until he is pleased to manifest himself, and communicate to them for the supply of their wants of every sort; and upon whose account and for whose sake they patiently suffer reproach and persecution; the exercise of patience is what he requires, and calls for, and is very grateful and well pleasing to him; to all which add, that he it is who strengthens to the exercise of it, and increases it; and which he does sometimes by tribulation; faith and other graces, being thereby tried, produce patience; and which at length, through divine grace, has its perfect work. Moreover, the object of prayer is described, as "the God of consolation"; all true, real, solid comfort springs from him, which he communicates by his son, the consolation of Israel; by his Spirit, the comforter; by his word, the doctrines and promises of which afford strong consolation to the heirs of promise, sensible sinners and afflicted souls; by the ordinances of the Gospel, which are breasts of consolation; and by the faithful ministers of Christ, who are "Barnabases", sons of consolation, Acts 4:36. The petition follows,

grant you to be like minded one towards another; which does not respect sameness of judgment in the doctrines of faith; though this is very necessary to an honourable and comfortable walking together in church fellowship; much less an agreement in things indifferent: the apostle's meaning is not, that they should all abstain from meats forbidden by the law of Moses, or that they should all eat every sort of food without distinction; nor that they should all observe any Jewish day, or that they should all observe none; rather, that everyone should enjoy his own sentiment, and practise as he believed: but this request regards a likeness of affection, the sameness of mutual love, that they be of one heart, and one soul; that notwithstanding their different sentiments about things of a ceremonious kind, yet that they should love one another, and cease either to despise or judge each other; but think as well and as highly of them that differ from them, as of themselves, and of those of their own sentiments, without preferring in affection one to another; but studying and devising to promote and maintain, as the Syriac here reads it, "an equality" among them; showing the same equal affection and respect to one as to the other, and to one another; the Jew to the Gentile, and the Gentile to the Jew; the strong to the weak, and the weak to the strong. This is what is greatly desirable. It is grateful to God; it is earnestly wished for by the ministers of the Gospel: and is pleasant and delightful to all good men; but it is God alone that can give and continue such a Spirit: this the apostle knew, and therefore prays that he would "grant" it: and for which request there is a foundation for faith and hope concerning it; since God has promised he will give his people one heart, and one way, as to fear him, so to love one another. The rule or pattern, according to which this is desired, is next expressed,

according to Christ Jesus; according to the doctrine of Christ, which teaches, directs, and engages, as to sameness of judgment and practice, so to mutual love and affection; and according to the new commandment of Christ, which obliges to love one another; and according to the example of Christ, who is the great pattern of patience and forbearance, of meekness and humility, of condescension and goodness, and of equal love and affection to all his members.

(w) Archius apud Philostrat. Vit. Apollon. l. 7. c. 12. 5, 6. Now the God of patience and consolation—Such beautiful names of God are taken from the graces which He inspires: as "the God of hope" (Ro 15:13), "the God of peace" (Ro 15:33).

grant you to be likeminded—"of the same mind"

according to Christ Jesus—It is not mere unanimity which the apostle seeks for them; for unanimity in evil is to be deprecated. But it is "according to Christ Jesus"—after the sublimest model of Him whose all-absorbing desire was to do, "not His own will, but the will of Him that sent Him" (Joh 6:38).15:1-7 Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
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