Psalm 14:1
Parallel Verses
New International Version
For the director of music. Of David. The fool says in his heart, "There is no God." They are corrupt, their deeds are vile; there is no one who does good.

New Living Translation
For the choir director: A psalm of David. Only fools say in their hearts, "There is no God." They are corrupt, and their actions are evil; not one of them does good!

English Standard Version
To the choirmaster. Of David. The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds, there is none who does good.

New American Standard Bible
For the choir director. A Psalm of David. The fool has said in his heart, "There is no God." They are corrupt, they have committed abominable deeds; There is no one who does good.

King James Bible
To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

Holman Christian Standard Bible
For the choir director. Davidic. The fool says in his heart, "God does not exist." They are corrupt; they do vile deeds. There is no one who does good.

International Standard Version
Fools say to themselves, "There is no God." They are corrupt and commit evil deeds; not one of them practices what is good.

NET Bible
For the music director; by David. Fools say to themselves, "There is no God." They sin and commit evil deeds; none of them does what is right.

Aramaic Bible in Plain English
The evil one has said in his heart, “There is no God”. They are corrupted and they are defiled in their schemes and there is none who does good.

GOD'S WORD® Translation
[For the choir director; by David.] Godless fools say in their hearts, "There is no God." They are corrupt. They do disgusting things. There is no one who does good things.

Jubilee Bible 2000
The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is no one that does good.

King James 2000 Bible
The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.

American King James Version
The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.

American Standard Version
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.

Douay-Rheims Bible
Unto the end, a psalm for David. The fool hath said in his heart: There is no God, They are corrupt, and are become abominable in their ways: there is none that doth good, no not one.

Darby Bible Translation
{To the chief Musician. [A Psalm] of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.

English Revised Version
For the Chief Musician. A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; there is none that doeth good.

Webster's Bible Translation
To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

World English Bible
The fool has said in his heart, "There is no God." They are corrupt. They have done abominable works. There is none who does good.

Young's Literal Translation
To the Overseer. -- By David. A fool hath said in his heart, 'God is not;' They have done corruptly, They have done abominable actions, There is not a doer of good.
Parallel Commentaries
Matthew Henry's Concise Commentary

14:1-7 A description of the depravity of human nature, and the deplorable corruption of a great part of mankind. - The fool hath said in his heart, There is no God. The sinner here described is an atheist, one that saith there is no Judge or Governor of the world, no Providence ruling over the affairs of men. He says this in his heart. He cannot satisfy himself that there is none, but wishes there were none, and pleases himself that it is possible there may be none; he is willing to think there is none. This sinner is a fool; he is simple and unwise, and this is evidence of it: he is wicked and profane, and this is the cause. The word of God is a discerner of these thoughts. No man will say, There is no God, till he is so hardened in sin, that it is become his interest that there should be none to call him to an account. The disease of sin has infected the whole race of mankind. They are all gone aside, there is none that doeth good, no, not one. Whatever good is in any of the children of men, or is done by them, it is not of themselves, it is God's work in them. They are gone aside from the right way of their duty, the way that leads to happiness, and are turned into the paths of the destroyer. Let us lament the corruption of our nature, and see what need we have of the grace of God: let us not marvel that we are told we must be born again. And we must not rest in any thing short of union with Christ, and a new creation to holiness by his Spirit. The psalmist endeavours to convince sinners of the evil and danger of their way, while they think themselves very wise, and good, and safe. Their wickedness is described. Those that care not for God's people, for God's poor, care not for God himself. People run into all manner of wickedness, because they do not call upon God for his grace. What good can be expected from those that live without prayer? But those that will not fear God, may be made to fear at the shaking of a leaf. All our knowledge of the depravity of human nature should endear to us salvation out of Zion. But in heaven alone shall the whole company of the redeemed rejoice fully, and for evermore. The world is bad; oh that the Messiah would come and change its character! There is universal corruption; oh for the times of reformation! The triumphs of Zion's King will be the joys of Zion's children. The second coming of Christ, finally to do away the dominion of sin and Satan, will be the completing of this salvation, which is the hope, and will be the joy of every Israelite indeed. With this assurance we should comfort ourselves and one another, under the sins of sinners and sufferings of saints.

Pulpit Commentary

Verse 1. - The fool hath said in his heart, There is no God. An atheism is here depicted which goes beyond even that of Psalm 10. There the existence of God was not so much denied as his providence. Here his existence is not only denied, but denied in the very depths of the man's heart. He has contrived to convince himself of what he so much wishes. The psalmist regards such a state of mind as indicative of that utter perversity and folly which is implied in the term nabal (נָבַל). They are corrupt; literally, they have corrupted themselves (comp. Gem 6:12; Judges 2:19). Their atheism is accompanied by deep moral corruption. We have no right to say that this is always so; but the tendency of atheism to relax moral restraints is indisputable. They have done abominable works (comp. vers. 3 and 4). There is none that doeth good; i.e. none among them. The psalmist does not intend his words to apply to the whole human race. He has in his mind a, " righteous generation" (ver. 5), "God's people" (ver. 4), whom he sets over against the wicked, both in this psalm and elsewhere universally (see Psalm 1:1-3; Psalm 2:12; Psalm 3:8; Psalm 4:3, etc.).

Gill's Exposition of the Entire Bible

The fool hath said in his heart,.... This is to be understood not of a single individual person, as Nabal, which is the word here used; nor of some Gentile king, as Sennacherib, or Rabshakeh his general, as Theodoret; nor of Nebuchadnezzar, nor of Titus, as some Jewish writers (y) interpret it, making one to be here intended, and the other in the fifty third psalm: the same with this; but of a body, a set of men, who justly bear this character; and design not such who are idiots, persons void of common sense and understanding; but such who are fools in their morals, without understanding in spiritual things; wicked profligate wretches, apostates from God, alienated from the life of God; and whose hearts are full of blindness and ignorance, and whose conversations are vile and impure, and they enemies of righteousness, though full of all wicked subtlety and mischief: these say in their hearts, which are desperately wicked, and out of which evil thoughts proceed, pregnant with atheism and impiety; these endeavour to work themselves into such a belief, and inwardly to conclude, at least to wish,

there is no God; though they do not express it with their mouths, yet they would fain persuade their hearts to deny the being of God; that so having no superior to whom they are accountable, they may go on in sin with impunity; however, to consider him as altogether such an one as themselves, and to remove such perfections from him, as may render him unworthy to be regarded by them; such as omniscience, omnipresence, &c. and to conceive of him as entirely negligent of and unconcerned about affairs of this lower world, having nothing to do with the government of it: and thus to deny his perfections and providence, is all one as to deny his existence, or that there is a God: accordingly the Targum paraphrases it,

"there is no "government" of God in the earth;''

so Kimchi interprets it,

"there is no governor, nor judge in the world, to render to man according to his works;''

they are corrupt; that is, everyone of these fools; and it is owing to the corruption of their hearts they say such things: they are corrupt in themselves; they have corrupt natures, they are born in sin, and of the flesh, and must be carnal and corrupt: or "they do corrupt", or "have corrupted" (z): they corrupt themselves by their atheistic thoughts and wicked practices, Jde 1:10; or their works, as the Chaldee paraphrase adds; or their ways, their manner and course of life, Genesis 6:12; and they corrupt others with their evil communications, their bad principles and practices, their ill examples and wicked lives;

they have done abominable works: every sinful action is abominable in the sight of God; but there are some sins more abominable than others; there are abominable idolatries, and abominable lusts, such as were committed in Sodom; and it may be these are pointed at here, and which are usually committed by such who like not to retain God in their knowledge; see Romans 1:24;

there is none that doeth good; anyone good work in a spiritual manner; not in faith, from love, in the name and strength of Christ, and with a view to the glory of God: nor can any man do a good work without the grace of God, and strength from Christ, and the assistance of the Spirit of God: hence, whatsoever a wicked man does, whether in a civil or in a religious way, is sin; see Proverbs 21:4. Arama takes these to be the words of the fool, or atheist, saying, there is no God that does good, like those in Zephaniah 1:12.

(y) Vid. Jarchi, Kimchi & Ben Melech in loc. (z) "corruperunt", Pagninus, Montanus, Vatablus, Gejerus; "corrumpunt", Junius & Tremellius; "corrumpunt se", Piscator.

The Treasury of David

1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

"The fool." The Atheist is the fool pre-eminently, and a fool universally. He would not deny God if he were not a fool by nature, and having denied God it is no marvel that he becomes a fool in practice. Sin is always folly, and as it is the height of sin to attack the very existence of the Most High, so is it also the greatest imaginable folly. To say there is no God is to belie the plainest evidence, which is obstinacy; to oppose the common consent of mankind, which is stupidity; to stifle consciousness, which is madness. If the sinner could by his atheism destroy the God whom he hates there were some sense, although much wickedness, in his infidelity; but as denying the existence of fire does not prevent its burning a man who is in it, so doubting the existence of God will not stop the Judge of all the earth from destroying the rebel who breaks his laws; nay, this atheism is a crime which much provokes heaven, and will bring down terrible vengeance on the fool who indulges it. The proverb says, "A fool's tongue cuts his own throat," and in this instance it kills both soul and body for ever: would to God the mischief stopped even there, but alas! one feel makes hundreds, and a noisy blasphemer spreads his horrible doctrines as lepers spread the plague. Ainsworth, in his "Annotations," tells us that the word here used is Nabal, which has the signification of fading, dying, or falling away, as a withered leaf or flower; it is a title given to the foolish man as having lost the juice and sap of wisdom, reason, honesty, and godliness. Trapp hits the mark when he calls him "that sapless fellow, that carcase of a man, that walking sepulchre of himself, in whom all religion and right reason is withered and wasted, dried up and decayed." Some translate it the apostate, and others the wretch. With what earnestness should we shun the appearance of doubt as to the presence, activity, power and love of God, for all such mistrust is of the nature of folly, and who among us would wish to be ranked with the fool in the text? Yet let us never forget that all unregenerate men are more or less such fools.

The fool "hath said in his heart." May a man with his mouth profess to believe, and yet in heart say the reverse? Had he hardly become audacious enough to utter his folly with his tongue? Did the Lord look upon his thoughts as being in the nature of words to him though not to man? Is this where man first becomes an unbeliever? - in his heart, not in his head? And when he talks atheistically, is it a foolish heart speaking and endeavouring to clamour down the voice of conscience? We think so. If the affections were set upon truth and righteousness, the understanding would have no difficulty in settling the question of a present personal Deity, but as the heart dislikes the good and the right, it is no wonder that it desires to be rid of that Elohim, who is the great moral Governor, the Patron of rectitude and the Punisher of iniquity. While men's hearts remain what they are, we must not be surprised at the prevalence of scepticism; a corrupt tree will bring forth corrupt fruit. "Every man," says Dickson, "so long as he lieth unrenewed and unreconciled to God is nothing in effect but a madman." What wonder then if he raves? Such fools as those we are now dealing with are common to all time, and all countries; they grow without watering, and are found all the world over. The spread of mere intellectual enlightenment will not diminish their number, for since it is an affair of the heart, this folly and great learning will often dwell together. To answer sceptical cavillings will be labour lost until grace enters to make the mind willing to believe; fools can raise more objections in an hour than wise men can answer in seven years, indeed it is their mirth to set stools for wise men to stumble over. Let the preacher aim at the heart, and preach the all-conquering love of Jesus, and he will by God's grace win more doubters to the faith of the gospel than any hundred of the best reasoners who only direct their arguments to the head.

"The fool hath said in his heart, There is no God," or "no God." So monstrous is the assertation, that the man hardly dared to put it as a positive statement, but went very near to doing so. Calvin seems to regard this saying "no God," as hardly amounting to a syllogism, scarcely reaching to a positive, dogmatical declaration; but Dr. Alexander clearly shows that it does. It is not merely the wish of the sinner's corrupt nature, and the hope of his rebellious heart, but he manages after a fashion to bring himself to assert it, and at certain seasons he thinks that he believes it. It is a solemn reflection that some who worship God with their lips may in their hearts be saying, "no God." It is worthy of observation that he does not say there is no Jehovah, but there is no Elohim; Deity in the abstract is not so much the object of attack, as the covenant, personal, ruling and governing presence of God in the world. God as ruler, lawgiver, worker, Saviour, is the butt at which the arrows of human wrath are shot. How impotent the malice! How mad the rage which raves and foams against him in whom we live and move and have our being! How horrible the insanity which leads a man who owes his all to God to cry out, "No God"! How terrible the depravity which makes the whole race adopt this as their hearts' desire, "No God"!

"They are corrupt." This refers to all men, and we have the warrant of the Holy Ghost for so saying; see the third chapter of the Epistle to the Romans. Where there is enmity to God, there is deep, inward depravity of mind. The words are rendered by eminent critics in an active sense, "they have done corruptly:" this may serve to remind us that sin is not only in our nature passively as the source of evil, but we ourselves actively fan the flame and corrupt ourselves, making that blacker still which was black as darkness itself already. We rivet our own chains by habit and continuance.

"They have done abominable works." When men begin with renouncing the Most High God, who shall tell where they will end? When the Master's eyes are put out, what will not the servants do? Observe the state of the world before the flood, as portrayed in Genesis 6:12, and remember that human nature is unchanged. He who would see a terrible photograph of the world without God must read that most painful of all inspired Scriptures, the first chapter of the epistle to the Romans. Learned Hindoos have confessed that the description is literally correct in Hindostan at the present moment; and were it not for the restraining grace of God, it would be so in England, Alas! it is even here but too correct a picture of things which are done of men in secret. Things loathsome to God and man are sweet to some palates.

"There is none that doeth good." Sins of omission must abound where transgressions are rife. Those who do the things which they ought not to have done, are sure to leave undone those things which they ought to have done. What a picture of our race is this! Save only where grace reigns, there is none that doeth good; humanity, fallen and debased, is a desert without an oasis, a night without a star, a dunghill without a jewel, a hell without a bottom.

Jamieson-Fausset-Brown Bible Commentary

PSALM 14

Ps 14:1-7. The practical atheism and total and universal depravity of the wicked, with their hatred to the good, are set forth. Yet, as they dread God's judgments when He vindicates His people, the Psalmist prays for His delivering power.

1. Sinners are termed "fools," because they think and act contrary to right reason (Ge 34:7; Jos 7:15; Ps 39:8; 74:18, 22).

in his heart—to himself (Ge 6:12).

Psalm 14:1 Additional Commentaries
Context
The Fool Says, There is No God
1For the choir director. A Psalm of David. The fool has said in his heart, "There is no God." They are corrupt, they have committed abominable deeds; There is no one who does good. 2The LORD has looked down from heaven upon the sons of men To see if there are any who understand, Who seek after God.…
Cross References
Romans 3:10
As it is written: "There is no one righteous, not even one;

Genesis 6:5
The LORD saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.

Genesis 6:12
God saw how corrupt the earth had become, for all the people on earth had corrupted their ways.

Job 15:16
how much less mortals, who are vile and corrupt, who drink up evil like water!

Psalm 10:4
In his pride the wicked man does not seek him; in all his thoughts there is no room for God.

Psalm 53:1
For the director of music. According to mahalath. A maskil of David. The fool says in his heart, "There is no God." They are corrupt, and their ways are vile; there is no one who does good.

Psalm 74:18
Remember how the enemy has mocked you, LORD, how foolish people have reviled your name.

Psalm 74:22
Rise up, O God, and defend your cause; remember how fools mock you all day long.

Psalm 130:3
If you, LORD, kept a record of sins, Lord, who could stand?

Ezekiel 8:12
He said to me, "Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, 'The LORD does not see us; the LORD has forsaken the land.'"
Treasury of Scripture

The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.

fool

Psalm 73:3 For I was envious at the foolish, when I saw the prosperity of the wicked.

Psalm 92:6 A brutish man knows not; neither does a fool understand this.

Psalm 106:17 The earth opened and swallowed up Dathan and covered the company of Abiram.

1 Samuel 25:25 Let not my lord, I pray you, regard this man of Belial, even Nabal: …

Proverbs 1:7,22 The fear of the LORD is the beginning of knowledge: but fools despise …

Proverbs 13:19 The desire accomplished is sweet to the soul: but it is abomination …

Proverbs 27:22 Though you should bray a fool in a mortar among wheat with a pestle, …

Luke 12:20 But God said to him, You fool, this night your soul shall be required …

no

Psalm 10:4 The wicked, through the pride of his countenance, will not seek after …

Psalm 52:1-6 Why boast you yourself in mischief, O mighty man? the goodness of …

Job 22:13 And you say, How does God know? can he judge through the dark cloud?

Romans 1:28 And even as they did not like to retain God in their knowledge, God …

Ephesians 2:12 That at that time you were without Christ, being aliens from the …

They are

Psalm 36:1-4 The transgression of the wicked said within my heart, that there …

Psalm 94:4-8 How long shall they utter and speak hard things? and all the workers …

Genesis 6:5,11,12 And God saw that the wickedness of man was great in the earth…

Isaiah 1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, …

abominable

Job 15:16 How much more abominable and filthy is man, which drinks iniquity like water?

Matthew 12:34 O generation of vipers, how can you, being evil, speak good things? …

Matthew 15:19 For out of the heart proceed evil thoughts, murders, adulteries, …

John 3:19,20 And this is the condemnation, that light is come into the world, …

Romans 1:21 Because that, when they knew God, they glorified him not as God, …

Titus 1:16 They profess that they know God; but in works they deny him, being …

Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, …

Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, …

there

Romans 3:10-12 As it is written, There is none righteous, no, not one…

Ephesians 2:1-3 And you has he quickened, who were dead in trespasses and sins…

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