| Matthew Henry's Concise Commentary 13:23-31 If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, De 25:2,3. Here are Nehemiah's prayers on this occasion He prays, Remember them, O my God. Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.
Pulpit CommentaryVerse 28. - One of the sons of Joiada, the son of Eliashib. See Nehemiah 12:10. Eliashib seems to have been still living, though one of his grandsons was of age to contract a marriage. Was son-in-law to Sanballat, the Horonite. Had therefore married one of his daughters, while Eliashib himself was connected by marriage with Tobiah. The defection of the high priestly family from those principles which Ezra and Nehemiah regarded as vital is only too apparent. I chased him from me. i.e. I forced him to quit the country and become an exile. We may suppose that he refused to repudiate his foreign wife, and preferred to take refuge with Sanballat in Samaria.
Gill's Exposition of the Entire BibleAnd one of the sons of Joiada, the son of Eliashib the high priest,.... A grandson of the high priest; for the high priest here is Eliashib, according to our version, and not Joiada his son, according to Dr. Prideaux (i); the person designed, Josephus (k) makes to be Manasseh, the brother of Jaddua the high priest: was son in law to Sanballat the Horonite; married a daughter of his, who was the avowed enemy of the Jewish nation; and for whom, according to the same writer, Sanballat obtained leave of Alexander to build a temple on Mount Gerizim; but this is to protract the age of Nehemiah and Sanballat to too great a length; besides, Eliashib seems to have been now high priest, and not even his son Joiada, and much less Jaddua, a grandson of Joiada: therefore I chased him from me; drove him from his court, suffered him not to minister at the altar; banished him from the city, as Jarchi, and even from the land of Judea. (i) Connect. par. 1. p. 412. (k) Antiqu. l. 11. c. 8. sect. 2, 4.
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