24:15-27 See what a great judgment on any prince or people, the death of godly, zealous, useful men is. See how necessary it is that we act in religion from inward principle. Then the loss of a parent, a minister, or a friend, will not be losing our religion. Often both princes and inferior people have been flattered to their ruin. True grace alone will enable a man to bring forth fruit unto the end. Zechariah, the son of Jehoiada, being filled with the Spirit of prophecy, stood up, and told the people of their sin. This is the work of ministers, by the word of God, as a lamp and a light, to discover the sin of men, and expound the providences of God. They stoned Zechariah to death in the court of the house of the Lord. Observe the dying martyr's words: The Lord look upon it, and require it! This came not from a spirit of revenge, but a spirit of prophecy. God smote Joash with great diseases, of body, or mind, or both, before the Syrians departed from him. If vengeance pursue men, the end of one trouble will be but the beginning of another. His own servants slew him. These judgments are called the burdens laid upon him, for the wrath of God is a heavy burden, too heavy for any man to bear. May God help us to take warning, to be upright in heart, and to persevere in his ways to the end.

Verse 22. - Remembered not the kindness (Genesis 40:23). The Lord look upon it, and require it. So, too, the Revised Version, which also, according to its custom, removes the italic type from the two neuter pronouns "it." But probabaly a better and correcter rendering is, "The Lord will see and will require" (for it is not necessary to regard this as a prayer of Zechariah); and thus bring it into comparison with those divinest prayers of the Saviour and of St. Stephen. The words on dying Zechariah's lips were perhaps rather the vivid reminiscence of his own well-versed knowledge of the Law, or "the Scriptures" (Genesis 9:5; Genesis 42:22). The sentence of the dying priest and prophet in one, is, by the writer of Chronicles at any rate, directed in its fall with fearful straightness to the door of Joash the king himself. Remarkable as is the absence of the matter of this and the five preceding verses from the parallel, it will not escape notice how it is implied in vers. 17,18 there, while the inclusion of it here is again in patent harmony with the great object of the writer.

Thus Joash the king remembered not the kindness which Jehoiada his father had done to him,.... In preserving him in his infancy, and nourishing him; in settling him on the throne, and assisting him with his advice and counsel:

but slew his son; who also assisted at his coronation, and with his father and brethren anointed him king, as is probable, 2 Chronicles 23:11,

and when he died, he said, the Lord look upon it, and requite it; meaning his blood; this he said, not from a private spirit of revenge, but with a view to the glory of divine justice, and which he delivered not as a wish, or by way of imprecation, that so it might be, but as a prophecy that so it would be.

22. when he died, he said, The Lord look upon it and require it—These dying words, if they implied a vindictive imprecation, exhibit a striking contrast to the spirit of the first Christian martyr (Ac 7:60). But, instead of being the expression of a personal wish, they might be the utterance of a prophetic doom.

2 Chronicles 24:22 Parallel Commentaries

2 Chronicles 24:22 NIV
2 Chronicles 24:22 NLT
2 Chronicles 24:22 ESV
2 Chronicles 24:22 NASB
2 Chronicles 24:22 KJV

Bible Hub: Online Parallel Bible