| Gill's Exposition of the Entire Bible There is one come out of thee,.... That is, out of Nineveh, as the Targum explains it; meaning Sennacherib, who had his royal seat and palace there; or Rabshakeh that was sent from hence by him with a railing and blaspheming letter to the king of Judah, and the inhabitants of Jerusalem. This is said to be at the present time of writing this prophecy, though it was after it, because of the certainty of it, as is usual in prophetic language; unless it can be thought that this prophecy was delivered out exactly at the time when Sennacherib had entered Judea, and was before the walls of Jerusalem; but not yet discomfited, as after predicted: continued... Barnes' Notes on the BibleThere is one come out of thee - that is, Nineveh, "that imagineth" deviseth, , "evil, Lord, Sennacherib, against the the rod of God's anger" Isaiah 10:5-7, yet who "meant not so," as God meant. "And this was his counsel," as is every counsel of Satan, "that they could not resist him, and so should withdraw themselves from the land of God, "into a land like their own" Isaiah 36:16-17, but whose joy and sweetness, its vines and its fig-trees, should not be from God, but from the Assyrian, i. e., from Satan. Clarke's Commentary on the BibleImagineth evil against the Lord - Such were Pul, 2 Kings 15:10, Tiglath-pileser, 2 Kings 15:29; Shalmaneser, 2 Kings 17:6; and Sennacherib, 2 Kings 18:17; 2 Kings 19:23. continued... Geneva Study BibleThere is one {m} come out of thee, that imagineth evil against the LORD, a wicked counsellor. (m) Which may be understood either of Sennacherib, or of the whole body of the people of Nineveh. Wesley's Notes 1:11 Come - Sennacherib, or Rabshekah. Thee - From Nineveh. Against the Lord - Against the people of the Lord, 2Chron 32:1. King James Translators' Notesa wicked...: Heb. a counsellor of Belial Jamieson-Fausset-Brown Bible Commentary11. The cause of Nineveh's overthrow: Sennacherib's plots against Judah. come out of thee-O Nineveh. From thyself shall arise the source of thy own ruin. Thou shalt have only thyself to blame for it. Continued...
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