John 8:46
Verse (Click for Chapter)
New International Version
Can any of you prove me guilty of sin? If I am telling the truth, why don't you believe me?

New Living Translation
Which of you can truthfully accuse me of sin? And since I am telling you the truth, why don't you believe me?

English Standard Version
Which one of you convicts me of sin? If I tell the truth, why do you not believe me?

Berean Study Bible
Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me?

Berean Literal Bible
Which of you convicts me concerning sin? If I speak the truth, why do you not believe Me?

New American Standard Bible
"Which one of you convicts Me of sin? If I speak truth, why do you not believe Me?

King James Bible
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

Holman Christian Standard Bible
Who among you can convict Me of sin? If I tell the truth, why don't you believe Me?

International Standard Version
Can any of you prove me guilty of sin? If I'm telling the truth, why don't you believe me?

NET Bible
Who among you can prove me guilty of any sin? If I am telling you the truth, why don't you believe me?

New Heart English Bible
Which of you convicts me of sin? If I tell the truth, why do you not believe me?

Aramaic Bible in Plain English
“Who among you is convicting me of sin? And if I speak the truth, why do you not believe me?”

GOD'S WORD® Translation
Can any of you convict me of committing a sin? If I'm telling the truth, why don't you believe me?

New American Standard 1977
“Which one of you convicts Me of sin? If I speak truth, why do you not believe Me?

Jubilee Bible 2000
Which of you reproves me of sin? And if I say the truth, why do ye not believe me?

King James 2000 Bible
Which of you convicts me of sin? And if I say the truth, why do you not believe me?

American King James Version
Which of you convinces me of sin? And if I say the truth, why do you not believe me?

American Standard Version
Which of you convicteth me of sin? If I say truth, why do ye not believe me?

Douay-Rheims Bible
Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?

Darby Bible Translation
Which of you convinces me of sin? If I speak truth, why do ye not believe me?

English Revised Version
Which of you convicteth me of sin? If I say truth, why do ye not believe me?

Webster's Bible Translation
Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me?

Weymouth New Testament
Which of *you* convicts me of sin? If I speak the truth, why do you not believe me?

World English Bible
Which of you convicts me of sin? If I tell the truth, why do you not believe me?

Young's Literal Translation
Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?
Study Bible
The Children of the Devil
45But because I speak the truth, you do not believe Me! 46Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me? 47Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”…
Cross References
John 18:37
"Then You are a king?" Pilate said. "You say that I am a king," Jesus answered. "For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice."

John 8:47
Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God."
Treasury of Scripture

Which of you convinces me of sin? And if I say the truth, why do you not believe me?

convinceth.

John 8:7 So when they continued asking him, he lifted up himself, and said …

John 14:30 Hereafter I will not talk much with you: for the prince of this world …

John 15:10 If you keep my commandments, you shall abide in my love; even as …

John 16:8 And when he is come, he will reprove the world of sin, and of righteousness, …

2 Corinthians 5:21 For he has made him to be sin for us, who knew no sin; that we might …

Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling …

Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, …

1 Peter 2:22 Who did no sin, neither was guile found in his mouth:

why.

Matthew 21:25 The baptism of John, from where was it? from heaven, or of men? And …

Mark 11:31 And they reasoned with themselves, saying, If we shall say, From …

(46) Which of you convinceth me of sin?--He appeals to their knowledge of His sinless life, as in John 8:29. He asserted His own knowledge of entire conformity to His Father's will. It is an appeal that spotless purity alone could make, and is His own testimony uttered in the dignity of certain knowledge. (Comp. John 14:30.)

If I say the truth, why do ye not believe me?--We may suppose that the last question was probably followed by a pause, during which any one might have answered the challenge. No one of all who had watched Him in Galilee and Juda dared utter a syllable. Their silence is the seal to His own testimony. But if He is thought of by these as without sin, they cannot think of His words as untrue. They admit, then, that He speaks the truth, and yet they do not believe. On the absolute sinlessness of Christ, comp. 1John 3:5; 2Corinthians 5:21; 1Peter 1:19; 1Peter 1:22.

Verse 46. - Which of you convieteth me of sin? Ἐλέγχω is used in the sense of John 16:6-8 (see note) - Which of you can justify a charge of sin against me? can bring it home to me or others? Sin (ἁμαρτία) is not mere "error," as Erasmus and some others have urged, because the word throughout the New Testament (and in the classics when not accompanied by some explanatory term) always means "contrariety to the will of God," moral offence not intellectual defect (so Meyer, Luthardt, Godet, Westcott). Nor is it sound exegesis to limit ἁμαρτία to one particular form of sin (such as "false doctrine," Calvin, Melancthon, Tholuck). There is no need to limit its reference; and in the unanswered query, while we cannot say that by itself this passage is sufficient to demonstrate the sinlessness of Christ, it reveals a sublime depth in his translucent consciousness that places him - unless he were the most deluded or self-sufficient of human teachers - on a different position from all other Divine messengers. In proportion as other great moral prophets have set their own standard high, they have become conscious of their own defects; and from Moses to St. Paul, from Augustine to St. Francis, the saintliest men have been the most alive to their own departures from their ideas of right. The standard of Jesus is higher than that of any other, and he appears nevertheless absolutely without need of repentance, above the power of temptation, beyond the range of conviction. True, the Jews brought a charge of madness and folly upon him immediately; but, so far from convincing him or mankind, they stand forever covered with the shame of their own incompetence to apprehend his message or himself. He being, then, without sin, and assuming that he stands in the eternal truth, and is the absolute Truth of things, and that he cannot from his moral purity deceive or misinform them, and that his testimony to himself is final, sufficient, and trustworthy, asks, If I say the truth - without your having convicted me of sin or brought any moral obliquity or offence against me - if I say (the) truth, why do ye not believe me? The reason is in them rather than in him. Their non-belief discloses no flaw in his revelation, but makes it evident that they and he are on different planes of being, with a discrepant, opposed, moral paternity. "Why do ye not believe me?" He marvelled at their unbelief! He is from God; they are from God's great enemy. The moral perfection of Jesus as the God-Man is absolutely necessary to his character as "God's Lamb," as "the Only Begotten," "the Son," and as "the Judge," of the human race. As he subsequently said, "The prince of this world cometh, and hath nothing fit me." To account for this sinless, perfect humanity, the entire conception of the Divine nature blended in indissoluble union with his own is found imperative at every epoch of Christ's life. At every development of his official character, in every new combination of circumstance, in conflict and sorrow, when smarting from treachery and dying alone upon the cross, he is "perfect," he fulfils the perfect norm, he reaches the standard of Divine humanity. There is no discrepance here with even Mark's account of his language to the young ruler (Mark 10:18), for he does not there say that he is not good, nor does he do other than suggest that he is identified with the One who is good. Which of you convinceth me of sin?.... Of any immorality in life, or of any imposture, corruption, or deceit in doctrine. There were many of them that were forward enough to charge him with both scandalous sins, and false doctrines; but none of them all could prove anything against him, so as to convict him according to law: they called him a wine bibber, and a glutton; gave out they knew he was a sinner; charged him with blasphemy and sedition; sought to bring proof of it, but failed in their attempt:

and if I say the truth, why do ye not believe me? since as no sin in life, so no corruption in doctrine, could be proved against him, what he said must be truth; and therefore it was a most unreasonable thing in them, and showed invincible obstinacy, not to believe him. 46. Which of you convinceth me of sin—"Convicteth," bringeth home a charge of sin. Glorious dilemma! "Convict Me of sin, and reject Me: If not, why stand ye out against My claims?" Of course, they could only be supposed to impeach His life; but in One who had already passed through unparalleled complications, and had continually to deal with friends and foes of every sort and degree, such a challenge thrown wide among His bitterest enemies, can amount to nothing short of a claim to absolute sinlessness.8:41-47 Satan prompts men to excesses by which they murder themselves and others, while what he puts into the mind tends to ruin men's souls. He is the great promoter of falsehood of every kind. He is a liar, all his temptations are carried on by his calling evil good, and good evil, and promising freedom in sin. He is the author of all lies; whom liars resemble and obey, with whom all liars shall have their portion for ever. The special lusts of the devil are spiritual wickedness, the lusts of the mind, and corrupt reasonings, pride and envy, wrath and malice, enmity to good, and enticing others to evil. By the truth, here understand the revealed will of God as to the salvation of men by Jesus Christ, the truth Christ was now preaching, and which the Jews opposed.
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