Job 34:33
New International Version
Should God then reward you on your terms, when you refuse to repent? You must decide, not I; so tell me what you know.

New Living Translation
“Must God tailor his justice to your demands? But you have rejected him! The choice is yours, not mine. Go ahead, share your wisdom with us.

English Standard Version
Will he then make repayment to suit you, because you reject it? For you must choose, and not I; therefore declare what you know.

Berean Standard Bible
Should God repay you on your own terms when you have disavowed His? You must choose, not I; so tell me what you know.

King James Bible
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

New King James Version
Should He repay it according to your terms, Just because you disavow it? You must choose, and not I; Therefore speak what you know.

New American Standard Bible
“Shall God repay on your terms, because you have rejected His? For you must choose, and not I; Therefore declare what you know.

NASB 1995
“Shall He recompense on your terms, because you have rejected it? For you must choose, and not I; Therefore declare what you know.

NASB 1977
“Shall He recompense on your terms, because you have rejected it? For you must choose, and not I; Therefore declare what you know.

Legacy Standard Bible
Shall He repay on your terms, because you have rejected it? For you must choose, and not I; Therefore say what you know.

Amplified Bible
“Shall God’s retribution [for your sins] be on your terms, because you refuse to accept it? For you must do the choosing, and not I; Therefore say what you [truthfully] know.

Christian Standard Bible
Should God repay you on your terms when you have rejected his? You must choose, not I! So declare what you know.

Holman Christian Standard Bible
Should God repay you on your terms when you have rejected His? You must choose, not I! So declare what you know.

American Standard Version
Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I: Therefore speak what thou knowest.

Contemporary English Version
Do you make the rules, or does God? You have to decide--I can't do it for you; now make up your mind.

English Revised Version
Shall his recompence be as thou wilt, that thou refusest it? for thou must choose, and not I: therefore speak what thou knowest.

GOD'S WORD® Translation
Should God reward you on your own terms since you have rejected his? You must choose, not I. Tell me what you know. Speak!

Good News Translation
Since you object to what God does, can you expect him to do what you want? The decision is yours, not mine; tell us now what you think.

International Standard Version
"Should you not be paid back, since you have rejected him? You do the choosing! I won't! Tell us what you know!

Majority Standard Bible
Should God repay you on your own terms when you have disavowed His? You must choose, not I; so tell me what you know.

NET Bible
Is it your opinion that God should recompense it, because you reject this? But you must choose, and not I, so tell us what you know.

New Heart English Bible
Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.

Webster's Bible Translation
Should it be according to thy mind? he will recompense it, whether thou shalt refuse, or whether thou shalt choose; and not I: therefore speak what thou knowest.

World English Bible
Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.
Literal Translations
Literal Standard Version
Does He repay by you, that you have refused—That you choose, and not I? And what you have known, speak.

Young's Literal Translation
By thee doth He recompense, That thou hast refused -- That thou dost choose, and not I? And what thou hast known, speak.

Smith's Literal Translation
Is it with thee? he will requite it, if thou didst refuse, if thou shalt choose, and not I: and what thou knewest, speak.
Catholic Translations
Douay-Rheims Bible
Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I. : but if thou know any thing better, speak.

Catholic Public Domain Version
Does God require this of you because it is displeasing to you? For you were the first to speak, and not I. But if you know something better, speak.

New American Bible
Would you then say that God must punish, when you are disdainful? It is you who must choose, not I; speak, therefore, what you know.

New Revised Standard Version
Will he then pay back to suit you, because you reject it? For you must choose, and not I; therefore declare what you know.
Translations from Aramaic
Lamsa Bible
I will not answer you any more, because you have sinned, for you have been examined, and not I; therefore speak out what you know.

Peshitta Holy Bible Translated
I shall not again give you an answer, because you have sinned, for you are examined and not I; anything that you know, speak
OT Translations
JPS Tanakh 1917
Shall His recompense be as thou wilt? For thou loathest it, So that thou must choose, and not I; Therefore speak what thou knowest.

Brenton Septuagint Translation
Will he take vengeance for it on thee, whereas thou wilt put it far from thee? for thou shalt choose, and not I; and what thou knowest, speak thou.

Additional Translations ...
Audio Bible



Context
Elihu Confirms God's Justice
32Teach me what I cannot see; if I have done wrong, I will not do it again.’ 33Should God repay you on your own terms when you have disavowed His? You must choose, not I; so tell me what you know. 34Men of understanding will declare to me, and the wise men who hear me will say:…

Cross References
Romans 9:20-21
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” / Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

Isaiah 45:9
Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?

Jeremiah 18:6
“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of Israel.

Romans 11:34-36
“Who has known the mind of the Lord? Or who has been His counselor?” / “Who has first given to God, that God should repay him?” / For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

Isaiah 29:16
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?

Proverbs 19:21
Many plans are in a man’s heart, but the purpose of the LORD will prevail.

1 Corinthians 2:16
“For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.

Isaiah 40:13-14
Who has directed the Spirit of the LORD, or informed Him as His counselor? / Whom did He consult to enlighten Him, and who taught Him the paths of justice? Who imparted knowledge to Him and showed Him the way of understanding?

Daniel 4:35
All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”

Ecclesiastes 8:4
For the king’s word is supreme, and who can say to him, “What are you doing?”

Romans 3:5-6
But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms. / Certainly not! In that case, how could God judge the world?

1 Corinthians 10:22
Are we trying to provoke the Lord to jealousy? Are we stronger than He?

Isaiah 55:8-9
“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. / “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.

Job 9:12
If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’

Job 40:8
Would you really annul My justice? Would you condemn Me to justify yourself?


Treasury of Scripture

Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.

Should

Job 9:12
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?

Job 18:4
He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?

Isaiah 45:9
Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

according to thy mind.

Job 34:11
For the work of a man shall he render unto him, and cause every man to find according to his ways.

Job 15:31
Let not him that is deceived trust in vanity: for vanity shall be his recompence.

Psalm 89:30-32
If his children forsake my law, and walk not in my judgments; …

whether thou refuse

Psalm 135:6
Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.

Matthew 20:12-15
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day…

what

Job 33:5,32
If thou canst answer me, set thy words in order before me, stand up…

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Choose Choosest Declare Desire Judgment Mind Recompense Refuse Refused Reject Rejected Repent Requital Reward Speak Suit Terms Whether Wilt
Job 34
1. Elihu accuses Job for charging God with injustice
10. God omnipotent cannot be unjust
31. Man must humble himself unto God
34. Elihu reproves Job














Should God repay you on your terms
This phrase challenges the notion of human entitlement before God. The Hebrew root here suggests a transactional relationship, which is contrary to the biblical understanding of grace. In the ancient Near Eastern context, gods were often seen as beings to be bargained with, but the God of Israel is depicted as sovereign and just, not subject to human whims. This highlights the futility of expecting God to conform to human standards or desires.

since you have rejected His
The word "rejected" implies a deliberate turning away or refusal to accept. In the Hebrew context, this is a serious accusation, as it denotes a breach of covenant relationship. Historically, Israel's relationship with God was based on covenant fidelity, and rejection of God's terms was tantamount to rebellion. This phrase underscores the gravity of Job's situation, as it suggests a deeper spiritual issue beyond mere suffering.

You must choose, and not I
This phrase emphasizes personal responsibility and the necessity of making a decision. The Hebrew verb here conveys an imperative, urging Job to take ownership of his stance before God. In the broader scriptural narrative, choice is a recurring theme, from Adam and Eve in the Garden to the Israelites choosing whom they will serve. It reflects the biblical principle that while God is sovereign, humans are accountable for their responses to Him.

so declare what you know
The call to "declare" is an invitation to speak truthfully and with integrity. The Hebrew root suggests a public proclamation, akin to a legal testimony. In the context of Job, this is a challenge to articulate his understanding of God's justice and his own innocence. Historically, this reflects the wisdom tradition's emphasis on knowledge and understanding as vital components of a righteous life. It encourages believers to seek and speak truth, even amidst trials.

(33) Should it be according to thy mind? is obscure from its abruptness. We understand it thus: "Should he recompense it (i.e., a man's conduct) according to thy mind, with thy concurrence, whether thou refusest or whether thou choosest?"

And not I--i.e., "Then why not according as I refuse or choose? If thou art to influence and direct His dealing and government, why may not I? why may not any one? And if so, He is no longer supreme or absolute. What knowest thou, then? Speak, if thou hast anything to say to this reasoning."

Verse 33. - Should it be according to thy mind? he will recompense it. The two clauses should be taken together, and the translation should run, "Should God recompense" (i.e. make his awards) "according to thy pleasure'" or "as thou wiliest?" Elihu turns to Job and directly addresses him, "Can he expect that God will make his decrees - condemn and absolve men - just as Job thinks right?" Whether thou refuse; rather, since thou refusest them. Job had refused to acknowledge the justice of God's awards and decisions. Or whether thou choose; and not I; rather, but thou must choose, and not I. It is Job who must determine how he will act. Elihu, a friend, can only point out and recommend a course, as he had done in vers. 31, 32. It is for Job himself to determine what course he will take. Therefore speak what thou knowest; i.e. "Say what thou hast determined on."

Parallel Commentaries ...


Hebrew
Should God repay you
יְשַׁלְמֶ֨נָּה (yə·šal·men·nāh)
Verb - Piel - Imperfect - third person masculine singular | third person feminine singular
Strong's 7999: To be safe, to be, completed, to be friendly, to reciprocate

on your own terms
הַֽמֵעִמְּךָ֬ (ha·mê·‘im·mə·ḵā)
Preposition | Preposition | second person masculine singular
Strong's 5973: With, equally with

when
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

you have disavowed His?
מָאַ֗סְתָּ (mā·’as·tā)
Verb - Qal - Perfect - second person masculine singular
Strong's 3988: To spurn, to disappear

You
אַתָּ֣ה (’at·tāh)
Pronoun - second person masculine singular
Strong's 859: Thou and thee, ye and you

must choose,
תִבְחַ֣ר (ṯiḇ·ḥar)
Verb - Qal - Imperfect - second person masculine singular
Strong's 977: To try, select

not
וְלֹא־ (wə·lō-)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

I;
אָ֑נִי (’ā·nî)
Pronoun - first person common singular
Strong's 589: I

so tell me
דַבֵּֽר׃ (ḏab·bêr)
Verb - Piel - Imperative - masculine singular
Strong's 1696: To arrange, to speak, to subdue

what
וּֽמַה־ (ū·mah-)
Conjunctive waw | Interrogative
Strong's 4100: What?, what!, indefinitely what

you know.
יָדַ֥עְתָּ (yā·ḏa‘·tā)
Verb - Qal - Perfect - second person masculine singular
Strong's 3045: To know


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OT Poetry: Job 34:33 Shall his recompense be as you desire (Jb)
Job 34:32
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