21:7-16 Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.

Verse 7. - Wherefore do the wicked live, become old, yea, are mighty in power? Job asks for an explanation of the facts which his own experience has impressed upon him. He has seen that "the wicked live" quite as long as the righteous, that in many cases they attain to a ripe old age, and become among the powerful of the earth. The great "pyramid kings" of Egypt, whose cruel oppressions were remembered down to the time of Herodotus (Herod., 2:124-128), reigned respectively, according to Egyptian tradition, sixty-three and sixty-six years(Manetho ap. Euseb., 'Chronicles Can.,' pars 2.). Rameses II., the cruel oppressor of the Jews, and the Pharaoh from whom Moses fled, had a reign of sixty-seven years ('Hist. of Ancient Egypt,' vol. 2. p. 301).

Wherefore do the wicked live,.... Which question is put either to God himself, as not knowing ow to account for it, or to reconcile it to his divine perfections; that he, a holy, just, and righteous Being, should suffer such wretches to live upon his earth, who had been, and still were, continually sinning against him, transgressing his law, and trampling under foot his power and authority; when he, a man that feared the Lord, as God himself had borne witness of him, laboured under such heavy affliction, that he seemed rather to die than live: or else it is put to his friends, to whom he appeals for the truth of it, as Zophar had to him, about the short time of the prosperity of the wicked, Job 10:4; and desires them to try how they could make such undeniable facts comport with their own principles, that wicked men are always and only afflicted to any great degree, and not holy and good men; but if so, it is asked, why do they "live", even live at all? why is not their breath stopped at once, that breathe out nothing but sin and wickedness? or why are they "lively?" as Mr. Broughton renders the word; that is, brisk, cheerful, and jocund, live merrily, having an abundance of this world's good things; call upon themselves to eat, drink, and be merry, and indulge themselves in all the gratifications of sensual pleasures and delights; live at ease, in peace and outward comfort, and are not in trouble as other men, having nothing to disturb, disquiet, and distress them; nay, not only live comfortably, but live long: while a righteous man perishes or dies in his righteousness, the wicked man prolongs his life in his wickedness, Ecclesiastes 7:15, as it follows:

become old; live to a considerable old age, as Ishmael did, to whom he may have respect, as well as to some others within his knowledge; or are "durable" (n), not only in age, as the sinner is supposed to die, and sometimes does die an hundred years old, or more, but in wealth and riches, in outward prosperity; for though spiritual riches are only durable riches, in opposition to temporal ones, yet these sometimes endure with a wicked man, and he endures with them as long as he lives, as may be seen in the instances of wicked rich men in Luke 12:16; with which agrees what follows:

yea, are mighty in power? are in great authority among men, being kings, princes, civil magistrates, see Psalm 37:35; are advanced to great dignity and honour, as the twelve princes that sprung from Ishmael, and the race of kings and dukes that came from Esau. Mr. Broughton renders it, "be mighty in riches", greatly increase in them; and so the Targum, possess substance or riches.

(n) "durant", Mercerus, Cocceius, Michaelis; "edurant", Schultens.

7. The answer is Ro 2:4; 1Ti 1:16; Ps 73:18; Ec 8:11-13; Lu 2:35-end; Pr 16:4; Ro 9:22.

old—in opposition to the friends who asserted that sinners are "cut off" early (Job 8:12, 14).

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