Isaiah 7:8
New International Version
for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people.

New Living Translation
for Syria is no stronger than its capital, Damascus, and Damascus is no stronger than its king, Rezin. As for Israel, within sixty-five years it will be crushed and completely destroyed.

English Standard Version
For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people.

Berean Standard Bible
For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.

King James Bible
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

New King James Version
For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people.

New American Standard Bible
For the head of Aram is Damascus, and the head of Damascus is Rezin (now within another sixty-five years Ephraim will be broken to pieces, so that it is no longer a people),

NASB 1995
“For the head of Aram is Damascus and the head of Damascus is Rezin (now within another 65 years Ephraim will be shattered, so that it is no longer a people),

NASB 1977
“For the head of Aram is Damascus and the head of Damascus is Rezin (now within another 65 years Ephraim will be shattered, so that it is no longer a people),

Legacy Standard Bible
For the head of Aram is Damascus and the head of Damascus is Rezin (now within another sixty-five years Ephraim will be shattered, so that it is no longer a people),

Amplified Bible
For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people).

Christian Standard Bible
The chief city of Aram is Damascus, the chief of Damascus is Rezin (within sixty-five years Ephraim will be too shattered to be a people),

Holman Christian Standard Bible
The head of Aram is Damascus, the head of Damascus is Rezin (within 65 years Ephraim will be too shattered to be a people),

American Standard Version
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that it shall not be a people:

English Revised Version
For the head of Syria is Damascus, and the head of Damascus is Rezin: and within threescore and five years shall Ephraim be broken in pieces, that it be not a people:

GOD'S WORD® Translation
The capital of Aram is Damascus, and the leader of Damascus is Rezin. Ephraim will be shattered within 65 years so that it will no longer be a nation.

Good News Translation
Why? Because Syria is no stronger than Damascus, its capital city, and Damascus is no stronger than King Rezin. As for Israel, within sixty-five years it will be too shattered to survive as a nation.

International Standard Version
Because Aram's head is Damascus, and Rezin is its king, within sixty-five years Ephraim will be shattered as a people.

Majority Standard Bible
For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.

NET Bible
For Syria's leader is Damascus, and the leader of Damascus is Rezin. Within sixty-five years Ephraim will no longer exist as a nation.

New Heart English Bible
For the head of Aram is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people;

Webster's Bible Translation
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty five years shall Ephraim be broken, that it be not a people.

World English Bible
For the head of Syria is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people.
Literal Translations
Literal Standard Version
For the head of Aram [is] Damascus, "" And the head of Damascus [is] Rezin, "" And within sixty-five years "" Is Ephraim broken from [being] a people.

Young's Literal Translation
For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people.

Smith's Literal Translation
For the head of Aram, Damascus, and the head of Damascus, Rezin, and in yet sixty and five years Ephraim shall be broken from a people.
Catholic Translations
Douay-Rheims Bible
But the head of Syria is Damascus, and the head of Damascus is Basin: and within threescore and five years, Ephraim shall cease to be a people:

Catholic Public Domain Version
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years from now, Ephraim will cease to be a people.

New American Bible
The head of Aram is Damascus, and the head of Damascus is Rezin;

New Revised Standard Version
For the head of Aram is Damascus, and the head of Damascus is Rezin. (Within sixty-five years Ephraim will be shattered, no longer a people.)
Translations from Aramaic
Lamsa Bible
For the head of Aram is Damascus, and the head of Damascus is Rezin; and after sixty-five years Ephraim shall be broken, so that it will no longer be a people.

Peshitta Holy Bible Translated
Because the head of Aram is Darmsuq, and the head of Darmsuq, Retsan, and after sixty and five years Aphreim shall fall from the people
OT Translations
JPS Tanakh 1917
For the head of Aram is Damascus, And the head of Damascus is Rezin; And within threescore and five years Shall Ephraim be broken, that it be not a people;

Brenton Septuagint Translation
But the head of Aram is Damascus, and the head of Damascus, Rasim; and yet within sixty and five years the kingdom of Ephraim shall cease from being a people.

Additional Translations ...
Audio Bible



Context
A Message to Ahaz
7But this is what the Lord GOD says: ‘It will not arise; it will not happen. 8For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. 9The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’ ”…

Cross References
2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.

2 Kings 16:9
So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.

Hosea 5:9
Ephraim will be laid waste on the day of rebuke. Among the tribes of Israel I proclaim what is certain.

Hosea 9:3
They will not remain in the land of the LORD; Ephraim will return to Egypt and eat unclean food in Assyria.

Hosea 10:6
Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols.

Hosea 11:5
Will they not return to the land of Egypt and be ruled by Assyria because they refused to repent?

Amos 1:3-5
This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. / So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad. / I will break down the gates of Damascus; I will cut off the ruler from the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD.

Amos 5:27
Therefore I will send you into exile beyond Damascus,” says the LORD, whose name is the God of Hosts.

Amos 7:17
Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”

1 Chronicles 5:26
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.

Isaiah 8:4
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

Isaiah 17:1-3
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins. / The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear. / The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.

Isaiah 28:1-4
Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine. / Behold, the Lord has one who is strong and mighty. Like a hailstorm or destructive tempest, like a driving rain or flooding downpour, he will smash that crown to the ground. / The majestic crown of Ephraim’s drunkards will be trampled underfoot. ...

Jeremiah 49:23-27
Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed. / Damascus has become feeble; she has turned to flee. Panic has gripped her; anguish and pain have seized her like a woman in labor. / How is the city of praise not forsaken, the town that brings Me joy? ...

Matthew 4:15
“Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—


Treasury of Scripture

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within three score and five years shall Ephraim be broken, that it be not a people.

for the head.

Isaiah 7:9
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.

2 Samuel 8:6
Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.

within

Isaiah 8:4
For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

Isaiah 17:1-3
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap…

2 Kings 17:5
Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.

that it be not a people.

Hosea 1:6-10
And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away…

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Aram Broken Damascus Ephraim E'phraim Five Head Longer Pieces Rezin Shattered Sixty Sixty-Five Syria Threescore Within
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Aram Broken Damascus Ephraim E'phraim Five Head Longer Pieces Rezin Shattered Sixty Sixty-Five Syria Threescore Within
Isaiah 7
1. Ahaz, being troubled with fear of Rezin and Pekah, is comforted by Isaiah
10. Ahaz, having liberty to choose a sign, and refusing it, has for a sign, Christ promised
17. His judgment is prophesied to come by Assyria














For the head of Aram is Damascus
The term "head" in this context refers to the capital or the central authority of a region. Aram, known today as Syria, was a significant power in the ancient Near East. "Damascus" was its capital, a city with a long history, often mentioned in the Bible. The Hebrew word for Damascus, "Dammeseq," is one of the oldest continuously inhabited cities in the world, symbolizing both political and cultural influence. Historically, Damascus was a center of trade and power, and its mention here underscores the political structure and influence of Aram.

and the head of Damascus is Rezin
"Rezin" was the king of Aram during the time of Isaiah. His leadership is highlighted here to emphasize the human authority over the city and, by extension, the nation. Rezin's alliance with Pekah, king of Israel, against Judah is a significant historical event. This phrase underscores the temporal nature of human leadership compared to God's eternal sovereignty. The mention of Rezin serves as a reminder of the political dynamics and the threats faced by Judah during Isaiah's prophetic ministry.

Within sixty-five years
This phrase is a prophetic time marker. The specificity of "sixty-five years" indicates a precise period within which a significant event will occur. In the context of Isaiah's prophecy, this period refers to the time it would take for the northern kingdom of Israel, also known as Ephraim, to be completely destroyed and its people dispersed. Historically, this prophecy aligns with the Assyrian conquest and the subsequent resettlement policies that led to the loss of a distinct identity for the people of Ephraim.

Ephraim will be shattered as a people
"Ephraim" is often used as a synonym for the northern kingdom of Israel, named after one of the tribes of Israel. The term "shattered" conveys a sense of complete destruction and disintegration. This prophecy foretells the downfall of the northern kingdom due to their disobedience and idolatry. The Hebrew root for "shattered" implies breaking into pieces, symbolizing the end of Ephraim's national identity. This serves as a sobering reminder of the consequences of turning away from God, highlighting the importance of faithfulness and obedience to His covenant.

(8) The head of Syria is Damascus . . .--The prediction of the failure of the alliance is emphasised. Each city, Damascus and Samaria, should continue to be what it was, the head of a comparatively weak kingdom, and should not be aggrandised by the conquest of Judah and Jerusalem. There is an implied comparison of the two hostile cities and their kings with Jerusalem and its supreme King, Jehovah. Bolder critics, like Ewald, assume that a clause expressing that contrast has been displaced by that which now follows, and which they reject as a later interpolation.

Within threescore and five years shall Ephraim be broken.--Assuming the genuineness of the clause, we have in it the first direct chronological prediction in the prophet's utterances. Others follow in Isaiah 16:14; Isaiah 17:1; Isaiah 21:6; Isaiah 23:1. Reckoning from B.C. 736 as the probable date of the prophecy, the sixty-five years bring us to B.C. 671. At that date Assyrian inscriptions show that Assurbanipal, the "Asnapper" of Ezra 4:2-10, co-regent with his father Esarhaddon, had carried off the last remnant of the people of Samaria, and peopled it with an alien race (Smith's Assurbanipal, p. 363). This completed the work which had been begun by Salmaneser and Sargon (2Kings 17:6). Ephraim then was no more a people. . . .

Verse 8. - For the head of Syria is Damascus, etc. Syria and Ephraim have merely human heads - the one Rezin, the other (ver. 9) Pekah; but Judah, it is implied, has a Divine Head, even Jehovah. How, then, should mere mortals think to oppose their will and their designs to God's? Of course, their designs must come to naught. Within threescore and five years shall Ephraim be broken, etc. If this prophecy was delivered, as we have supposed, in B.C. 733 (see note on ver. 1), sixty-five years later would bring us to B.C. 669. This was the year in which Esar-haddon, having made his son, Asshur-bani-pal, King of Assyria, transferred his own residence to Babylon, and probably the year in which he sent from Babylonia and the adjacent countries a number of colonists who occupied Samaria, and entirely destroyed the nationality, which, fifty-three years earlier, had received a rude blow from Sargon (comp. Ezra 4:2, 9, 10, with 2 Kings 17:6-24 and 2 Chronicles 33:11). It is questioned whether, under the circumstances, the prophet can have comforted Ahaz with this distant prospect, and suggested that in the present chapter prophecies pronounced at widely distant periods have been mixed up (Cheyne); but there is no such appearance of dislocation in Isaiah 7, in its present form, as necessitates any such theory; and, while it may be granted that the comfort of the promise given in ver. 8 would be slight, it cannot be said that it would be nil; it may, therefore, have been (as it seems to us) without impropriety added to the main promise, which is that of ver. 7. The entire clause, from "and within" to "not a people," must be regarded as parenthetic.

Parallel Commentaries ...


Hebrew
For
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

the head
רֹ֤אשׁ (rōš)
Noun - masculine singular construct
Strong's 7218: The head

of Aram
אֲרָם֙ (’ă·rām)
Noun - proper - feminine singular
Strong's 758: Aram -- Syria

is Damascus,
דַּמֶּ֔שֶׂק (dam·me·śeq)
Noun - proper - feminine singular
Strong's 1834: Damascus -- a city in Aram (Syria)

[and] the head
וְרֹ֥אשׁ (wə·rōš)
Conjunctive waw | Noun - masculine singular construct
Strong's 7218: The head

of Damascus
דַּמֶּ֖שֶׂק (dam·me·śeq)
Noun - proper - feminine singular
Strong's 1834: Damascus -- a city in Aram (Syria)

is Rezin.
רְצִ֑ין (rə·ṣîn)
Noun - proper - masculine singular
Strong's 7526: Rezin -- a king of Aram (Syria), also an Israelite

Within
וּבְע֗וֹד (ū·ḇə·‘ō·wḏ)
Conjunctive waw, Preposition-b | Adverb
Strong's 1157: In up to, over against, at, beside, among, behind, for

sixty-five
שִׁשִּׁ֤ים (šiš·šîm)
Number - common plural
Strong's 8346: Sixty

years
שָׁנָ֔ה (šā·nāh)
Noun - feminine singular
Strong's 8141: A year

Ephraim
אֶפְרַ֖יִם (’ep̄·ra·yim)
Noun - proper - masculine singular
Strong's 669: Ephraim -- a son of Joseph, also his descendants and their territory

will be too shattered
יֵחַ֥ת (yê·ḥaṯ)
Verb - Nifal - Imperfect - third person masculine singular
Strong's 2844: Crushed, afraid, terror

to be a people.
מֵעָֽם׃ (mê·‘ām)
Preposition-m | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock


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OT Prophets: Isaiah 7:8 For the head of Syria is Damascus (Isa Isi Is)
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