43:1-14 Jacob urges his sons to go and buy a little food; now, in time of dearth, a little must suffice. Judah urges that Benjamin should go with them. It is not against the honour and duty children owe their parents, humbly to advise them, and when needful, to reason with them. Jacob saw the necessity of the case, and yielded. His prudence and justice appeared in three things. 1. He sent back the money they had found in the sack. Honesty obliges us to restore not only that which comes to us by our own fault, but that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. 2. He sent as much again as they took the time before; the price of corn might be risen, or they might have to pay a ransom for Simeon. 3. He sent a present of such things as the land afforded, and as were scarce in Egypt, balm, and honey, &c. Providence dispenses not its gifts to all alike. But honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, yet they had balm and myrrh, &c. We may live well enough upon plain food, without dainties; but we cannot live upon dainties without plain food. Let us thank God that what is most needful and useful, generally is most cheap and common. Though men value very highly their gold and silver, and the luxuries which are counted the best fruits of every land, yet in a time of famine they willingly barter them for bread. And how little will earthly good things stand us in stead in the day of wrath! How ready should we be to renounce them all, as loss, for the excellency of the knowledge of Jesus Christ! Our way to prevail with man is by first prevailing with the Lord in fervent prayer. But, Thy will be done, should close every petition for the mercies of this life, or against the afflictions of this life.

Verses 8-10. - And Judah said unto Israel his father, Send the lad with me (Benjamin, though styled a lad, must have been at this time upwards of twenty years of age), and we will arise and go; that we may (literally, and we shall) live, and not die, both we, and thou, and also our little ones. I will be surety for him (the verb conveys the idea of changing places with another); of my hand shalt thou require him (vide Genesis 9:5): if I bring him not unto thee, and set him before thee, - the words are even more emphatic than those of Reuben (Genesis 42:37) - then let me bear the blame for ever - literally, and I shall be a sinner (i.e. liable to punishment as a sinner) against the& all the gays (sc. of my life). The thought is elliptical. Judah means that if he does not return with Benjamin he shall both have failed in his promise and be guilty of a dire transgression against his father (cf. 1 Kings 1:21). For except we had lingered, surely now we had returned this second time - literally, these two times. The nobility of character which shines out so conspicuously in Judah's language is afterwards signally illustrated in his pathetic pleading before Joseph, and goes far to countenance the suggestion that a change must have taken place in his inner life since the incidents recorded of him in Genesis 37, and 38.

And Judah said unto Israel his father, send the lad with me,

and we will arise and go,.... Directly to Egypt for corn; Judah calls Benjamin a lad, because the youngest brother, and tenderly brought up by his father, who had an affectionate fondness for him as if he had been a child; otherwise he must be thirty two years of age, for he was seven years younger than Joseph, who was now thirty nine years of age; yea, Benjamin must have children of his own, who went with him and his father into Egypt, Genesis 46:21; for the computation of Benjamin's age, see Genesis 30:22,

that we may live, and not die, both we, and thou, and also our little ones; he argues, that if they with Benjamin went down to Egypt for corn, there was a possibility, yea, a probability that they would all live, even Benjamin also; but if not, they must all in course die, and Benjamin likewise; and therefore it was most prudent and advisable, for the sake of all their lives, of them and theirs, and for the sake of Benjamin among the rest, for whom Jacob was so particularly concerned, to let him go with them to Egypt for corn, since he must die if they did not go, and he could but die if he did go; and there was great likelihood, if not a certainty, he would not; at least Judah was confident he would not, as appears by what follows.

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