| Matthew Henry's Concise Commentary 10:8-22 Ezekiel sees the working of Divine providence in the government of the lower world, and the affairs of it. When God is leaving a people in displeasure, angels above, and all events below, further his departure. The Spirit of life, the Spirit of God, directs all creatures, in heaven and on earth, so as to make them serve the Divine purpose. God removes by degrees from a provoking people; and, when ready to depart, would return to them, if they were a repenting, praying people. Let this warn sinners to seek the Lord while he may be found, and to call on him while he is near, and cause us all to walk humbly and watchfully with our God.
Pulpit CommentaryVerse 20. - Once more the prophet asserts, with fresh emphasis, the identity of the two visions which it had been given him to see. Now, as it were, he understands why the first vision was seen as coming from the north. He does not tell us whether the journey of which he saw the beginning was to end. For the present there was a halt, as we learn from Ezekiel 11:23, "over the midst of the city." Even when the vision ended, it had not gone further than the Mount of Olives. We may conjecture, however, that he thought of its goal as that more sacred region of the heavens in which it had at first manifested itself (see note on Ezekiel 1:4). It was, at any rate, no longer in the temple. The banks of Chebar or any other place might become, as Bethel had been to Jacob (Genesis 28:17), as "the house of God" and "the gate of heaven."
Gill's Exposition of the Entire BibleThis is the living creature that I saw under the God of Israel, by the river of Chebar,.... This is repeated from Ezekiel 10:15; not only for the confirmation of it; but with an addition, to show that the appearance of the man upon the throne, Ezekiel 1:26, is no other than the God of Israel; and inasmuch as Christ is there meant, for the Father never appeared in a human form, it follows that Christ is the God of Israel, under whose power, protection, and influence, the cherubim, his ministers, are; and so this is a proof of the true and proper deity of Christ: and I knew that they were the cherubim; not by having seen the cherubim on the mercy seat, and comparing these forms with them, which none but a high priest could ever see; for, though Ezekiel was a priest, it does not appear that he was a high priest; but by the forms of them he had seen carved on the doors and walls of the temple, 1 Kings 6:29.
Jamieson-Fausset-Brown Bible Commentary20. I knew … cherubim—By the second sight of the cherubim, he learned to identify them with the angelic forms situated above the ark of the covenant in the temple, which as a priest, he "knew" about from the high priest.
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