Ephesians 3:15
Parallel Verses
New International Version
from whom every family in heaven and on earth derives its name.

New Living Translation
the Creator of everything in heaven and on earth.

English Standard Version
from whom every family in heaven and on earth is named,

New American Standard Bible
from whom every family in heaven and on earth derives its name,

King James Bible
Of whom the whole family in heaven and earth is named,

Holman Christian Standard Bible
from whom every family in heaven and on earth is named.

International Standard Version
from whom every family in heaven and on earth receives its name.

NET Bible
from whom every family in heaven and on the earth is named.

Aramaic Bible in Plain English
Him from whom every fatherhood is named, that is in Heaven and in Earth,

GOD'S WORD® Translation
from whom all the family in heaven and on earth receives its name.

Jubilee Bible 2000
(of whom the whole family in the heavens and on earth is named),

King James 2000 Bible
Of whom the whole family in heaven and earth is named,

American King James Version
Of whom the whole family in heaven and earth is named,

American Standard Version
from whom every family in heaven and on earth is named,

Douay-Rheims Bible
Of whom all paternity in heaven and earth is named,

Darby Bible Translation
of whom every family in [the] heavens and on earth is named,

English Revised Version
from whom every family in heaven and on earth is named,

Webster's Bible Translation
Of whom the whole family in heaven and earth is named,

Weymouth New Testament
from whom the whole family in Heaven and on earth derives its name,

World English Bible
from whom every family in heaven and on earth is named,

Young's Literal Translation
of whom the whole family in the heavens and on earth is named,
Parallel Commentaries
Matthew Henry's Concise Commentary

3:13-19 The apostle seems to be more anxious lest the believers should be discouraged and faint upon his tribulations, than for what he himself had to bear. He asks for spiritual blessings, which are the best blessings. Strength from the Spirit of God in the inner man; strength in the soul; the strength of faith, to serve God, and to do our duty. If the law of Christ is written in our hearts, and the love of Christ is shed abroad there, then Christ dwells there. Where his Spirit dwells, there he dwells. We should desire that good affections may be fixed in us. And how desirable to have a fixed sense of the love of God in Christ to our souls! How powerfully the apostle speaks of the love of Christ! The breadth shows its extent to all nations and ranks; the length, that it continues from everlasting to everlasting; the depth, its saving those who are sunk into the depths of sin and misery; the height, its raising them up to heavenly happiness and glory. Those who receive grace for grace from Christ's fulness, may be said to be filled with the fulness of God. Should not this satisfy man? Must he needs fill himself with a thousand trifles, fancying thereby to complete his happiness?

Pulpit Commentary

Verse 15. - From whom the whole family in heaven and on earth is named. So A.V., but R.V. has "every family," holding, doubtless, that the want of the article - πᾶσα πατριὰ not πᾶσαἡπατριὰ - requires this sense. But as in Matthew 2:3; Luke 4:13; Acts 2.36; 7:22, and Ephesians 2:21; so here, πᾶσα without the article may denote the totality of the thing; πᾶσα πατριὰ corresponding to πᾶσα οἰκοδομὴ. And this seems more in accord with the scope of the passage, for here the apostle is not distributing into groups, but gathering into one. But what is the precise import of the statement, and for what reason is it introduced? The apostle recognizes all saints, whether in heaven or on earth, as forming one family, and as the whole family derives its name from God, so God may ha expected and appealed to to make full and corresponding provision for the wants of its various sections. The implied appeal is not to the fact that the family is God's family, but to the fact, less important in itself but really including the other, that it is named after him. Among men, one would be held emphatically bound to take an interest in those who are not only his relations but bear his very name. Now, that part of the family which is housed in heaven is gloriously provided for; the apostle proceeds to intercede for the portion still on earth. As the whole family is named after the same Father, is conspicuous before the eyes of all as God's, so it may well be expected that the more needy, feeble, exposed, and tempted part of the family will be treated in every way worthy of its Father.

"Let saints on earth unite to sing
With those to glory gone;
For all the servants of our King,
In earth and heaven, are one.
"One family we dwell in him,
One Church above, beneath;
Though now divided by the stream,
The narrow stream, of death."


Gill's Exposition of the Entire Bible

Of whom the whole family in heaven and earth is named. This may refer either to God, the Father of Christ; who is the Father of the whole family in heaven and in earth; not only the Father of Christ, but the Father of spirits, of angelic spirits, as well as of the souls of men; and the Father of all the saints by adopting grace, whether above or below; they are all the household of God: or else to Jesus Christ, who is the everlasting Father, the Son over his own house, and the firstborn among many brethren: and this family consists either of elect angels and elect men, who are both under one head, Christ, and are in one family, only with this difference, the one are servants, the other sons; or else only of elect men, of saints in heaven and in earth, who all make up but one family; and that part of it, which is on earth, consists of persons of various sizes and growth, as fathers, young men, and children, though they are all the children of God, and partake of the same privileges: and this family is named of Christ; they are called Christians from him, and he is the master and governor of them; they have their laws, directions, and instructions from him; and he is the great provider for them, and the support of them; they have their food and clothing from him, as well as are called by his name. Frequent mention is made in the Jewish writings (o) of the family of the holy angels, and of the family above, and the family below, to which here may be some reference.

(o) Targ. in Cant. i. 15. T. Bab. Beracot, fol. 17. 1. Zohar in Exod. fol. 105. 4. Raziel, fol. 42. 1. & 45. 2. Caphtor, fol. 58. 2. Shaare Orn, fol. 14. 3.

Jamieson-Fausset-Brown Bible Commentary

15. the whole family—Alford, Middleton, and others translate, "every family": alluding to the several families in heaven and in earth supposed to exist [Theophylact, Æcumenius, in Suicer, 2.633], the apostle thus being supposed to imply that God, in His relation of Father to us His adopted children, is the great prototype of the paternal relation wherever found. But the idea that "the holy angels are bound up in spiritual families or compaternities," is nowhere else in Scripture referred to. And Ac 2:36, where the article is similarly omitted, and yet the translation is, "All the house of Israel," shows that in New Testament Greek the translation is justifiable, "all the family," or "the whole family": which accords with Scripture views, that angels and men, the saints militant and those with God, are one holy family joined under the one Father in Christ, the mediator between heaven and earth (Eph 1:10; Php 2:10). Hence angels are termed our "brethren" (Re 19:10), and "sons of God" by creation, as we are by adoption (Job 38:7). The Church is part of the grand family, or kingdom, which comprehends, besides men, the higher spiritual world, where the archetype, to the realization of which redeemed man is now tending, is already realized. This universal idea of the "kingdom" of God as one divine community, is presented to us in the Lord's Prayer. By sin men were estranged, not only from God, but from that higher spiritual world in which the kingdom of God is already realized. As Christ when He reconciled men to God, united them to one another in a divine community (joined to Himself, the one Head), breaking down the partition wall between Jew and Gentile (Eph 2:14), so also He joins them in communion with all those who have already attained that perfection in the kingdom of God, to which the Church on earth is aspiring (Col 1:20) [Neander].

is named—derives its origin and its name as sons of God. To be named, and to be, are one with God. To bear God's name is to belong to God as His own peculiar people (Nu 6:27; Isa 43:7; 44:5; Ro 9:25, 26).

Ephesians 3:15 Additional Commentaries
Context
Paul's Prayer for the Ephesians
14For this reason I bow my knees before the Father, 15from whom every family in heaven and on earth derives its name, 16that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man,…
Cross References
Ephesians 1:10
to be put into effect when the times reach their fulfillment--to bring unity to all things in heaven and on earth under Christ.

Ephesians 3:14
For this reason I kneel before the Father,

Ephesians 3:16
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,
Treasury of Scripture

Of whom the whole family in heaven and earth is named,

the whole.

Ephesians 1:10,21 That in the dispensation of the fullness of times he might gather …

Philippians 2:9-11 Why God also has highly exalted him, and given him a name which is …

Colossians 1:20 And, having made peace through the blood of his cross, by him to …

Revelation 5:8-14 And when he had taken the book, the four beasts and four and twenty …

Revelation 7:4-12 And I heard the number of them which were sealed…

is.

Isaiah 65:15 And you shall leave your name for a curse to my chosen: for the Lord …

Jeremiah 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: …

Acts 11:26 And when he had found him, he brought him to Antioch. And it came …

Revelation 2:17 He that has an ear, let him hear what the Spirit said to the churches; …

Revelation 3:12 Him that overcomes will I make a pillar in the temple of my God, …

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