|New International Version (©2011)|
In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The LORD Our Righteous Savior.'
New Living Translation (©2007)
In that day Judah will be saved, and Jerusalem will live in safety. And this will be its name: 'The LORD Is Our Righteousness.'
English Standard Version (©2001)
In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’
New American Standard Bible (©1995)
In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the LORD is our righteousness.'
King James Bible (Cambridge Ed.)
In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Holman Christian Standard Bible (©2009)
In those days Judah will be saved, and Jerusalem will dwell securely, and this is what she will be named: Yahweh Our Righteousness.
International Standard Version (©2012)
At that time Judah will be delivered and Jerusalem will dwell in safety. And this is the name people will call it, "The LORD is Our Righteousness."'
NET Bible (©2006)
Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called "The LORD has provided us with justice."
GOD'S WORD® Translation (©1995)
In those days Judah will be saved and Jerusalem will live securely. Jerusalem will be called The LORD Our Righteousness.
King James 2000 Bible (©2003)
In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name by which it shall be called, The LORD our righteousness.
American King James Version
In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name with which she shall be called, The LORD our righteousness.
American Standard Version
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.
In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one.
Darby Bible Translation
In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness.
English Revised Version
In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name whereby she shall be called, The LORD is our righteousness.
Webster's Bible Translation
In those days shall Judah be saved, and Jerusalem shall dwell in safety: and this is the name by which she shall be called, JEHOVAH our righteousness.
World English Bible
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] by which she shall be called: Yahweh our righteousness.
Young's Literal Translation
In those days is Judah saved, And Jerusalem doth dwell confidently, And this is he whom Jehovah proclaimeth to her: 'Our Righteousness.'
|Matthew Henry's Concise Commentary|
33:14-26 To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succeed each other, as light and darkness, day and night. The covenant of priesthood shall be secured. And all true believers are a holy priesthood, a royal priesthood, they offer up spiritual sacrifices, acceptable to God; themselves, in the first place, as living sacrifices. The promises of that covenant shall have full accomplishment in the gospel Israel. In Ga 6:16, all that walk according to the gospel rule, are made to be the Israel of God, on whom shall be peace and mercy. Let us not despise the families which were of old the chosen people of God, though for a time they seem to be cast off.
Verse 16. - Wherewith she shall be called; viz. Jerusalem; in Jeremiah 23:6, the parallel passage, the subject is "Israel," unless there is a corruption of the text. The Lord our righteousness; rather, The Lord (is) our righteousness.
Gill's Exposition of the Entire Bible
In those days shall Judah be saved,.... The elect of God among the Jews; and all such who are Jews inwardly, who truly believe in Christ, and confess his name, and praise him, and give him the glory or salvation. Judah signifies one that confesses or praises the Lord; such shall be saved from sin, Satan, the law, wrath, hell, and damnation, by the Branch of righteousness, the Messiah; who was raised up and sent to be a Saviour; came into the world for this purpose; has obtained salvation for his people; is the Captain and author of it; nor is it in any other; hence his name is called Jesus; and this salvation is to be had from him at all times; as in those days in which it was first wrought out, so throughout the whole Gospel dispensation: for "now is the day of salvation", 2 Corinthians 6:2; and indeed this is to be understood, not as exclusive of the Old Testament dispensation, when believers were saved by the same Lord Jesus as we are; only this is expressive of the impetration of this salvation by the incarnate Saviour; and of the more clear discovery and revelation of it; and of the application of it to a greater number of persons; and which is sure to all the spiritual seed of Christ, whether Jews or Gentiles, who "shall be saved" with an everlasting salvation: it is not said they "may" be saved, but they "shall" be saved; not may be saved if they will; or, however, this is not left on such a precarious footing; but they are made willing to be saved by Christ in the day of his power, yea, they are already saved:
and Jerusalem shall dwell safely; the inhabitants of it; such who are come to Mount Zion, the city of the living God, the heavenly Jerusalem; these being saved by Christ, are in the utmost safety; they have nothing to fear from the justice of God, that is satisfied; nor from the law, that is fulfilled; nor from their enemies, they are conquered and destroyed; God is pacified towards them; is the God of peace with them; and they have peace with him, and enjoy great serenity and tranquillity of mind; and must needs dwell safely, since Jehovah is around them as the mountains around Jerusalem; Christ is their strong hold, into which they run and are safe; the Holy Spirit within them is greater and mightier than their enemies in the world; angels encamp about them, and salvation is walls and bulwarks to them:
and this is the name wherewith she shall be called, the Lord our righteousness; the same with the Messiah's name, Jeremiah 23:6; he is Jehovah; and he is our righteousness; the author of it, by his obedience, sufferings, and death; and which becomes ours by being wrought out for us, bestowed on us, imputed and applied to us. The Targum renders it here, as in the other place,
"this is the name wherewith they shall call him;''
and so the Vulgate Latin version; but this is contrary to the Hebrew text, which has "her", and not "him". R. Joseph Kimchi reads it, "and this who calls her is the Lord our righteousness"; which is followed by some Christian writers (y). Some interpret it, who calls her by his Gospel to the salvation promised and performed; others, who calls her to dwell safely; others render it, "this is the name with which he the Lord shall call him, for her", for the sake of the church, the Lord our righteousness (z); but David Kimchi and Ben Melech take the sense to be this,
"the holy blessed God shall call Jerusalem the Lord our righteousness;''
and certain it is that this is the name imposed on the church here meant, as Hephzibah and Beulah, in Isaiah 62:4; and why may she not be as well called "Jehovah Tzidhenu", the Lord our righteousness, as "Jehovah Shammah", the Lord is there? Ezekiel 48:35. She is called "Jehovah", not as deified by him, but as united to him; and our "righteousness", as justified by him. Christ and his church are one, as head and members are; and therefore are called by the same name: hence the church is called Christ, 1 Corinthians 12:12; they are in a marriage relation; Christ is the husband, and the church is his spouse; and as husband and wife bear the same name, so do Christ and his church; moreover, not only Christ is made righteousness to his people, but they are made the righteousness of God in him; his righteousness is put upon them, and imputed to them, so that they are righteous as he is righteous, 1 Corinthians 1:30.
(y) "et iste qui vocabit eam est Dominus nostra justitia", Pagninus, Montanus, Vatablus; "hic est ille qui vocabit eam, ad se, Jehova justitia nostra", Gussetius. (z) "Et hoc est nomen quo vocabit eum ille, Jehovah nostra justitia". So some in Vatablus.
Jamieson-Fausset-Brown Bible Commentary
16. Jerusalem—In Jer 23:6, instead of this, it is "Israel." "The name" in the Hebrew has here to be supplied from that passage; and for "he" (Messiah, the antitypical "Israel"), the antecedent there (Isa 49:3), we have "she" here, that is, Jerusalem. She is called by the same name as Messiah, "The Lord Our Righteousness," by virtue of the mystical oneness between her (as the literal representative of the spiritual Church) and her Lord and Husband. Thus, whatever belongs to the Head belongs also to the members (Eph 5:30, 32). Hence, the Church is called "Christ" (Ro 16:7; 1Co 12:12). The Church hereby professes to draw all her righteousness from Christ (Isa 45:24, 25). It is for the sake of Jerusalem, literal and spiritual, that God the Father gives this name (Jehovah, Tsidkenu, "The Lord our Righteousness") to Christ.
Jeremiah 33:16 Parallel Commentaries
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