Daniel 9:13
Verse (Click for Chapter)
New International Version
Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth.

New Living Translation
Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the LORD our God by turning from our sins and recognizing his truth.

English Standard Version
As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth.

New American Standard Bible
"As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth.

King James Bible
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

Holman Christian Standard Bible
Just as it is written in the law of Moses, all this disaster has come on us, yet we have not appeased the LORD our God by turning from our iniquities and paying attention to Your truth.

International Standard Version
As it's written in the Law of Moses, all this calamity has befallen us, but we still haven't sought the LORD our God by turning from our lawlessness to pay attention to your truth.

NET Bible
Just as it is written in the law of Moses, so all this calamity has come on us. Still we have not tried to pacify the LORD our God by turning back from our sin and by seeking wisdom from your reliable moral standards.

New Heart English Bible
As it is written in the Law of Moses, all this calamity has come on us. Yet have we not tried to gain the favor of the LORD our God, that we should turn from our iniquities, and have discernment in your truth.

GOD'S WORD® Translation
This entire disaster happened to us, exactly as it was written in Moses' Teachings. LORD our God, we never tried to gain your favor by turning from our wrongs and dedicating ourselves to your truth.

JPS Tanakh 1917
As it is written in the Law of Moses, all this evil is come upon us; yet have we not entreated the favour of the LORD our God, that we might turn from our iniquities, and have discernment in Thy truth.

New American Standard 1977
“As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Thy truth.

Jubilee Bible 2000
As it is written in the law of Moses, all this evil is come upon us, and we never sought the face of the LORD our God, that we might be converted from our iniquities, and understand thy truth.

King James 2000 Bible
As it is written in the law of Moses, all this evil has come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.

American King James Version
As it is written in the law of Moses, all this evil is come on us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.

American Standard Version
As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth.

Douay-Rheims Bible
As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.

Darby Bible Translation
As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth.

English Revised Version
As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favour of the LORD our God, that we should turn from our iniquities, and have discernment in thy truth.

Webster's Bible Translation
As it is written in the law of Moses, all this evil is come upon us: yet we have not made our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

World English Bible
As it is written in the law of Moses, all this evil is come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.

Young's Literal Translation
as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth.
Study Bible
Daniel's Prayer for his People
12"Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13"As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth. 14"Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.…
Cross References
Leviticus 26:14
'But if you do not obey Me and do not carry out all these commandments,

Deuteronomy 28:15
"But it shall come about, if you do not obey the LORD your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you:

Job 36:13
"But the godless in heart lay up anger; They do not cry for help when He binds them.

Isaiah 9:13
Yet the people do not turn back to Him who struck them, Nor do they seek the LORD of hosts.

Isaiah 31:1
Woe to those who go down to Egypt for help And rely on horses, And trust in chariots because they are many And in horsemen because they are very strong, But they do not look to the Holy One of Israel, nor seek the LORD!

Jeremiah 2:30
"In vain I have struck your sons; They accepted no chastening. Your sword has devoured your prophets Like a destroying lion.

Jeremiah 5:3
O LORD, do not Your eyes look for truth? You have smitten them, But they did not weaken; You have consumed them, But they refused to take correction. They have made their faces harder than rock; They have refused to repent.

Jeremiah 31:18
"I have surely heard Ephraim grieving, 'You have chastised me, and I was chastised, Like an untrained calf; Bring me back that I may be restored, For You are the LORD my God.

Daniel 9:11
"Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him.
Treasury of Scripture

As it is written in the law of Moses, all this evil is come on us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.

As it is. Thus every succeeding part of the Sacred writings attests and prove the Divine authority of the preceding. The history relates the fulfilment of former predictions; and then new prophecies are add, which future events accomplish, and thus demonstrate their inspiration to the latest ages.

Daniel 9:11 Yes, all Israel have transgressed your law, even by departing, that …

Leviticus 16:14 And he shall take of the blood of the bullock, and sprinkle it with …

Deuteronomy 28:15 But it shall come to pass, if you will not listen to the voice of …

Isaiah 42:9 Behold, the former things are come to pass, and new things do I declare: …

Lamentations 2:15-17 All that pass by clap their hands at you; they hiss and wag their …

John 10:35 If he called them gods, to whom the word of God came, and the scripture …

made we not our prayer before. Heb. intreated not we the face of.

Job 36:13 But the hypocrites in heart heap up wrath: they cry not when he binds them.

Isaiah 9:13 For the people turns not to him that smites them, neither do they …

Jeremiah 2:30 In vain have I smitten your children; they received no correction: …

Jeremiah 5:3 O LORD, are not your eyes on the truth? you have stricken them, but …

Hosea 7:7,10,14 They are all hot as an oven, and have devoured their judges; all …

that we.

Deuteronomy 29:4 Yet the LORD has not given you an heart to perceive, and eyes to …

Psalm 85:4 Turn us, O God of our salvation, and cause your anger toward us to cease.

Psalm 119:18,27,73 Open you my eyes, that I may behold wondrous things out of your law…

Isaiah 64:7 And there is none that calls on your name, that stirs up himself …

Jeremiah 31:18 I have surely heard Ephraim bemoaning himself thus; You have chastised …

Jeremiah 44:27 Behold, I will watch over them for evil, and not for good…

Lamentations 5:21 Turn you us to you, O LORD, and we shall be turned; renew our days as of old.

Luke 24:45 Then opened he their understanding, that they might understand the scriptures,

John 6:45 It is written in the prophets, And they shall be all taught of God. …

John 8:32 And you shall know the truth, and the truth shall make you free.

Ephesians 1:17,18 That the God of our Lord Jesus Christ, the Father of glory…

Ephesians 4:21 If so be that you have heard him, and have been taught by him, as …

James 1:5 If any of you lack wisdom, let him ask of God, that gives to all …

(13) Made we not our prayer.--The reference is, as in Daniel 9:6, to the conduct of the nation from the first. There had been plenty of external show of praying, as appears from Isaiah 1 and elsewhere, but these prayers were of no effect on account of their formalism. The conditions of acceptable prayer are implied in the closing words of the verse "turning from iniquity, and wisdom in the truth," i.e., in the revelation of God. On the phrase "make prayer," see Exodus 32:11.

Verse 13. - As it is written in the Law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. The LXX. renders "laws," διαθήκη, "covenant," which is applied to the "Law" (Hebrews 9:20, quoting from Exodus 24:8; Deuteronomy 29:1). Theodotion agrees in the main with the Massoretic text. The Peshitta differs only in joining the first clause of the next verse to this. Ewald makes the prenominal suffix at the end of the verse third person, not second. The very awkwardness of the construction is an evidence in favour of the received reading, "As it is written in the Law of Moses." The passages referred to are those denoted previously (Leviticus 26; Deuteronomy 28.). All this evil is come upon us - the curses referred to there. Yet made we not our prayer before the Lord our God; literally, entreat the face. The face being the sign of favour, "entreated not the favour of the Lord" would be really what is meant; therefore not quite as Ewald renders, "appeased not Jahve." Understand thy truth. Hitzig thinks here the reference is to God's faithfulness, either in promises or in threats. Keil objects to this, contending that baamitheka with the preposition בֵ cannot mean "faithfulness," but" truth." This is a mistake; the preposition might alter the significance of the verb it follows, but not that of the noun it governs. The truth is that the word here is extended to its fullest meaning, "God's supreme reality." God's being God implies necessarily that every word he utters of promise or threatening is true; veracity and faithfulness are equally involved in Jehovah being God. At the same time, from the connection it is the evil - the judgments - he had threatened that bulk most largely in the prophet's mind. As it is written in the law of Moses, all this evil is come upon us,.... As it is there threatened it should, and as it is there foretold it would come upon them, so it has; even the selfsame things, in the same manner, and with the same circumstances, as there foretold; which is a proof of the omniscience, omnipotence, and faithfulness of God, and an evidence of the truth of divine revelation; see Leviticus 26:1,

yet made we not our prayer before the Lord our God; during the seventy years captivity, they might have prayed, and doubtless did, in a lifeless, formal manner; but not sincerely and heartily, in faith and with fervency, under a sense of sin, with confession of it, and true repentance for it, and so as to forsake it, as follows:

that we might turn from our iniquities; for since they did not pray against sin, and entreat the Lord to enable them to turn from it, and forsake it, but continued in a course of disobedience, their prayer was not reckoned prayer:

and understand thy truth; either the truth and faithfulness of God, in fulfilling both his promises and his threatenings; or his law, which is truth, as Jacchiades interprets it; for, had they prayed aright, they would have had an understanding given them of divine truths, both with respect to doctrine and practice; of which they were ignorant, as prayerless persons usually are. 13. yet made we not our prayer before—literally, "soothed not the face of." Not even our chastisement has taught us penitence (Isa 9:13; Jer 5:3; Ho 7:10). Diseased, we spurn the healing medicine.

that we might turn, etc.—Prayer can only be accepted when joined with the desire to turn from sin to God (Ps 66:18; Pr 28:9).

understand thy truth—"attentively regard Thy faithfulness" in fulfilling Thy promises, and also Thy threats [Calvin]. Thy law (Da 8:12), [Maurer].9:4-19 In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God, as it is convincing and humbling to recollect that righteousness belongs to him. There are abundant mercies in God, not only forgiveness, but forgivenesses. Here are pleaded the reproach God's people was under, and the ruins God's sanctuary was in. Sin is a reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest request to God to restore the poor captive Jews to their former enjoyments. O Lord, hearken and do. Not hearken and speak only, but hearken and do; do that for us which none else can do; and defer not. Here are several pleas and arguments to enforce the petitions. Do it for the Lord Christ's sake; Christ is the Lord of all. And for his sake God causes his face to shine upon sinners when they repent, and turn to him. In all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believing earnestness of this prayer should ever be followed by us.
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OT Prophets: Daniel 9:13 As it is written in the law (Dan. Da Dn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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