24:1-8 A solemn covenant was made between God and Israel. Very solemn it was, typifying the covenant of grace between God and believers, through Christ. As soon as God separated to himself a peculiar people, he governed them by a written word, as he has done ever since. God's covenants and commands are so just in themselves, and so much for our good, that the more we think of them, and the more plainly and fully they are set before us, the more reason we may see to comply with them. The blood of the sacrifice was sprinkled on the altar, on the book, and on the people. Neither their persons, their moral obedience, nor religious services, would meet with acceptance from a holy God, except through the shedding and sprinkling' of blood. Also the blessings granted unto them were all of mercy; and the Lord would deal with them in kindness. Thus the sinner, by faith in the blood of Christ, renders willing and acceptable obedience.

Verse 8. - Moses then proceeded to the final act - He took the blood from the basins, and sprinkled it - not certainly upon all the people, who numbered above two millions - but upon their leaders and representatives, the "elders" and other chief men, drawn up at the head of each tribe, and thus brought within his reach. It has been supposed by some that he merely sprinkled the blood on the twelve pillars, as representing the twelve tribes; but, had this been the case, the expression in the text would probably have been different. We read, in the Epistle to the Hebrews, that he "sprinkled both the book, and all the people" (Hebrews 9:19). As he sprinkled, he said, Behold the blood of the covenant, etc. It was a common practice among the nations of antiquity to seal covenants with blood. Sometimes the blood was that of a victim, and the two parties to the covenant prayed, that, if they broke it, his fate might be theirs (Hom. 1l. 3:298; 19:252; Leviticus 1:24; 21:45; etc.). Sometimes it was the blood of the two parties themselves, who each drank of the other's blood, and thereby contracted a blood-relationship, which would have made their breaking the covenant more unpardonable (Herod. 1:74; 4:70; Tacit. Ann. 12:47). Moses seems to have followed neither practice at all closely, but, adopting simply the principle that a covenant required to be sealed with blood, to have arranged the details as he thought best. By the sprinkling of both the altar and the people the two parties to the covenant were made partakers of one and the same blood, and so brought into a sort of sacramental union.

CHAPTER 24:9-11

And Moses took the blood,.... The other half of the blood which was in the basins:

and sprinkled it on the people; not on the whole body of the people, who could not be brought nigh enough, and were too numerous to be all sprinkled with it; though the apostle so expresses it, a part being put for the whole, Hebrews 9:19 either this was sprinkled on the young men that offered the sacrifices in the name of all the people; or on the seventy elders, as the heads of them, so Aben Ezra; or upon the twelve pillars, which answered to the twelve tribes, and represented them as the altar did the Lord:

and said, behold the blood of the covenant, which the Lord hath made with you concerning all these words; being a ratification of the covenant on both sides, having been sprinkled both upon the altar, and upon the people. In allusion to which, the blood of Christ is sometimes called the blood of sprinkling, and which, sprinkled upon the mercy seat, calls for pardon for men; and sprinkled on their consciences, speaks peace and pardon to them, and cleanses from all sin; and sometimes the blood of the everlasting covenant, the covenant of grace made with him, by which it is ratified and confirmed; and our Lord may have regard to this rite and mode of expression in Matthew 26:28.

8. Moses took the blood, and sprinkled it on the people—probably on the twelve pillars, as representing the people (also the book, Heb 9:19), and the act was accompanied by a public proclamation of its import. It was setting their seal to the covenant (compare 1Co 11:25). It must have been a deeply impressive, as well as instructive scene, for it taught the Israelites that the covenant was made with them only through the sprinkling of blood—that the divine acceptance of themselves and services, was only by virtue of an atoning sacrifice, and that even the blessings of the national covenant were promised and secured to them only through grace. The ceremonial, however, had a further and higher significance, as is shown by the apostle (see as above).

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