Ezekiel 28:16
By the multitude of your merchandise they have filled the middle of you with violence, and you have sinned: therefore I will cast you as profane out of the mountain of God: and I will destroy you, O covering cherub, from the middle of the stones of fire.
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EXPOSITORY (ENGLISH BIBLE)
(16) Filled the midst of thee.—The language passes very naturally here from the king himself to the state over which be presided, and with which he was identified, immediately recurring, however, to the king personally. He, as polluted, should be cast out of his imagined mountain of God: he, the cherub covering the mercy-seat, forsooth, shall be destroyed: his fancied God-like walking amid the stones of fire shall for ever cease.

Ezekiel 28:16-17. By the multitude of thy merchandise, &c. — The riches which thy great trade has produced have but increased thy love of gain more and more, and induced thee to commit acts of violence, fraud, and extortion, to make further additions to thy power and riches; therefore I will cast thee out of the mountain of God — I will cast thee down to contempt from that super-eminent degree of power and glory to which I had raised thee, and from the exalted station of governing others, and being able to afford them protection, and from all thy great pomp and magnificence. Thy heart was lifted up because of thy beauty — Thou becamest vain and insolent on account of thy power, riches, and magnificence. Here the root of this prince’s ruin is pointed out to us. His power and riches produced pride and insolence in him, and those every evil way. His grandeur blinded him, so that he did not see his true happiness, nor the right way of pursuing it, but wandered in ways which led to ruin. I will lay thee before kings, that they may behold thee — I will make thee a spectacle to other princes, expose thee as a miserable object before their eyes, that thou mayest be an example to them to deter them from the like pride and practices.28:1-19 Ethbaal, or Ithobal, was the prince or king of Tyre; and being lifted up with excessive pride, he claimed Divine honours. Pride is peculiarly the sin of our fallen nature. Nor can any wisdom, except that which the Lord gives, lead to happiness in this world or in that which is to come. The haughty prince of Tyre thought he was able to protect his people by his own power, and considered himself as equal to the inhabitants of heaven. If it were possible to dwell in the garden of Eden, or even to enter heaven, no solid happiness could be enjoyed without a humble, holy, and spiritual mind. Especially all spiritual pride is of the devil. Those who indulge therein must expect to perish.The "perfection" was false, unsuspected until the "iniquity" which lay beneath was found out. 16. filled the midst of thee—that is, they have filled the midst of the city; he as the head of the state being involved in the guilt of the state, which he did not check, but fostered.

cast thee as profane—no longer treated as sacred, but driven out of the place of sanctity (see Eze 28:14) which thou hast occupied (compare Ps 89:39).

By the multitude; by, or in, or according to (as the Gallic version) the multitude or greatness of thy trading: in Tyre were merchants that traded in very great adventures, with vast stocks, and in mighty cargoes.

With violence; thy merchants have by craft, where that would, and by violence where craft would not, compassed their unjust designs, as noted, Ezekiel 27:36. This injustice and violence grew as their trade did, and filled the city with guilt as fast as that did with wealth.

Thou hast sinned: either as one trading among them, thou hast violated justice to promote thine own and their gain, or hast connived at thy merchants when they oppressed all they could; or hast, contrary to justice and equity, supported them in their violence, and judged for them against oppressed strangers. Thou who weft a king, and wouldst be thought a god, is this like to God, who hates violence, loves justice, relieveth the stranger, and righteth the oppressed?

I will cast thee out: these abominable things hast thou done, and now, as an abominable thing, I will throw thee out, either of thy throne and kingly dignity, see Ezekiel 28:14, or thy fancied and imagined heaven, where thou wouldst be a god, for such gods of violence and injustice deserve to be cast out with the aspiring angels.

Destroy thee; utterly destroy.

O covering cherub: see Ezekiel 28:14. By the multitude of thy merchandise,.... With the several nations of the earth, who came to the markets and fairs of Tyre, and to whom she sent her goods:

they have filled the midst of thee with violence; or, as the Targum,

"thy treasures are filled with rapine;''

with ill gotten goods, as the pope's coffers are through his merchandise of the souls of men, and the great trade that is driven in pardons and indulgences:

and thou hast sinned; by this unjust and ungodly way of dealing:

therefore I will cast thee as profane out of the mountain of God; Mount Zion, the church of the living God, where he dwells, and is worshipped, and on which the Lamb stands with his hundred and forty and four thousand, having his name and his Father's on their foreheads, Revelation 14:1, these will have no communion with the church and pope of Rome; will not receive his mark, nor worship his image; from this mountain, and the inhabitants of it, he stands excluded as a profane person, with whom they will have nothing to do; and hence he persecutes them to the utmost of his power:

and I will destroy thee, O covering cherub, from the midst of the stones of fire; from among the people of God, who have the clear light of the Gospel, and a sincere love for Christ; these withdrew themselves from his jurisdiction and government; and with whom his name, power, and authority perish, especially when they shall have got the victory over him, Revelation 15:1. Kimchi paraphrases it,

"from the midst of the saints who are the Israelites, comparable to stones of fire;''

and Jarchi's note is,

"that thou mayest not take a portion with the righteous;''

have no part, lot, or fellowship with them. The Targum is,

"I will destroy thee, O king that art anointed, because thou thoughtest to rule over the holy people.''

By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the {i} mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

(i) You will have no part among my people.

EXEGETICAL (ORIGINAL LANGUAGES)
16. By the multitude] Or, in the multitude.

they have filled] Or, thy midst (heart) was filled with wrong, and thou didst sin. LXX., thou didst fill.

therefore I will cast] therefore have I cast. The destruction of the prince is described as completed, lit. therefore have I profaned thee (casting thee) out of the mountain.

and I will destroy thee] More probably: and the (covering) cherub hath destroyed thee (driving thee) from the midst of the stones of fire. The construction as 1st pers. I have destroyed is possible, but quite improbable. The cherub is rather regarded as active in the expulsion from Paradise; in Genesis 3:24, he is represented as barring the return of those whom God had expelled.

With the words wanting in LXX. put in square brackets the verses would read: “Thou art the (a) seal of symmetry, [full of wisdom], and the perfection of beauty. 13 Thou wast in Eden the garden of God; every precious stone was thy covering, the sardius, the topaz and the diamond, the beryl, the onyx and the jaspar, the sapphire, the carbuncle and the emerald; and gold was the workmanship of thy sockets and grooves in thee in the day that thou wast created” [they were prepared]. Or, drawing the last words to the beginning of Ezekiel 28:14. 14 “In the day that thou wast created I set thee with the [outspread, the covering] cherub, thou wast in the holy mountain of God, in the midst of the stones of fire [thou didst walk]. 15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. 16 In the multitude of thy traffic thy midst was filled with wrong [LXX. thou didst fill], and thou didst sin: therefore I have profaned thee (and cast thee) from the mountain of God; and the [covering] cherub hath destroyed thee (driving thee) from the midst of the stones of fire.”
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