Acts 13:24
New International Version
Before the coming of Jesus, John preached repentance and baptism to all the people of Israel.

New Living Translation
Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized.

English Standard Version
Before his coming, John had proclaimed a baptism of repentance to all the people of Israel.

Berean Standard Bible
Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.

Berean Literal Bible
John having proclaimed before the face of His coming a baptism of repentance to all the people of Israel.

King James Bible
When John had first preached before his coming the baptism of repentance to all the people of Israel.

New King James Version
after John had first preached, before His coming, the baptism of repentance to all the people of Israel.

New American Standard Bible
after John had proclaimed, before His coming, a baptism of repentance to all the people of Israel.

NASB 1995
after John had proclaimed before His coming a baptism of repentance to all the people of Israel.

NASB 1977
after John had proclaimed before His coming a baptism of repentance to all the people of Israel.

Legacy Standard Bible
after John had preached before His coming a baptism of repentance to all the people of Israel.

Amplified Bible
Before His coming John [the Baptist] had preached a baptism of repentance to all the people of Israel.

Christian Standard Bible
Before his coming to public attention, John had previously proclaimed a baptism of repentance to all the people of Israel.

Holman Christian Standard Bible
Before He came to public attention, John had previously proclaimed a baptism of repentance to all the people of Israel.

American Standard Version
when John had first preached before his coming the baptism of repentance to all the people of Israel.

Contemporary English Version
But before Jesus came, John was telling everyone in Israel to turn back to God and be baptized.

English Revised Version
when John had first preached before his coming the baptism of repentance to all the people of Israel.

GOD'S WORD® Translation
Before Jesus began his ministry, John [the Baptizer] told everyone in Israel about the baptism of repentance.

Good News Translation
Before Jesus began his work, John preached to all the people of Israel that they should turn from their sins and be baptized.

International Standard Version
Before Jesus' appearance, John had already preached a baptism of repentance to all the people in Israel.

Majority Standard Bible
Before the arrival of Jesus, John preached a baptism of repentance to Israel.

NET Bible
Before Jesus arrived, John had proclaimed a baptism for repentance to all the people of Israel.

New Heart English Bible
before his coming, when John had first preached the baptism of repentance to all the people of Israel.

Webster's Bible Translation
John having first preached, before his coming, the baptism of repentance to all the people of Israel.

Weymouth New Testament
Before the coming of Jesus, John had proclaimed to all the people of Israel a baptism of repentance.

World English Bible
before his coming, when John had first preached the baptism of repentance to Israel.
Literal Translations
Literal Standard Version
John having first preached, before His coming, an immersion of conversion to all the people of Israel;

Berean Literal Bible
John having proclaimed before the face of His coming a baptism of repentance to all the people of Israel.

Young's Literal Translation
John having first preached, before his coming, a baptism of reformation to all the people of Israel;

Smith's Literal Translation
John having proclaimed before the face of his coming the immersion of repentance to all the people of Israel.
Catholic Translations
Douay-Rheims Bible
John first preaching, before his coming, the baptism of penance to all the people of Israel.

Catholic Public Domain Version
John was preaching, before the face of his advent, a baptism of repentance to all the people of Israel.

New American Bible
John heralded his coming by proclaiming a baptism of repentance to all the people of Israel;

New Revised Standard Version
before his coming John had already proclaimed a baptism of repentance to all the people of Israel.
Translations from Aramaic
Lamsa Bible
Before whose coming, he had sent John to preach the baptism of repentance to all the people of Israel.

Aramaic Bible in Plain English
And he sent Yohannan to preach the baptism of repentance before his coming to all the people of Israel.
NT Translations
Anderson New Testament
John having first preached, before his coming, the immersion of repentance to all the people of Israel.

Godbey New Testament
and John having preached the baptism of repentance to all the people of Israel, before the face of his coming.

Haweis New Testament
John having preached before his first coming the baptism of repentance to all the people of Israel.

Mace New Testament
before his appearance, John had preach'd the baptism of repentance to all the people of Israel.

Weymouth New Testament
Before the coming of Jesus, John had proclaimed to all the people of Israel a baptism of repentance.

Worrell New Testament
John having first preached, before His coming, the immersion of repentance to all the people of Israel.

Worsley New Testament
John having preached before his coming the baptism of repentance to all the people of Israel.

Additional Translations ...
Audio Bible



Context
In Pisidian Antioch
23From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised. 24Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel. 25As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose sandals I am not worthy to untie.’…

Cross References
Matthew 3:1-3
In those days John the Baptist came, preaching in the wilderness of Judea / and saying, “Repent, for the kingdom of heaven is near.” / This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”

Mark 1:2-4
As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.” / “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” / John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.

Luke 3:2-4
during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. / He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins, / as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.

John 1:6-8
There came a man who was sent from God. His name was John. / He came as a witness to testify about the Light, so that through him everyone might believe. / He himself was not the Light, but he came to testify about the Light.

John 1:19-23
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?” / He did not refuse to confess, but openly declared, “I am not the Christ.” / “Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” ...

Matthew 11:10-11
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’ / Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.

Mark 1:7-8
And he proclaimed: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. / I baptize you with water, but He will baptize you with the Holy Spirit.”

Luke 3:15-16
The people were waiting expectantly and were all wondering in their hearts if John could be the Christ. / John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.

John 1:26-27
“I baptize with water,” John replied, “but among you stands One you do not know. / He is the One who comes after me, the straps of whose sandals I am not worthy to untie.”

John 3:28-30
You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’ / The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete. / He must increase; I must decrease.

Malachi 3:1
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.

Isaiah 40:3
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

Matthew 17:12-13
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.” / Then the disciples understood that He was speaking to them about John the Baptist.

Mark 9:11-13
And they asked Jesus, “Why do the scribes say that Elijah must come first?” / He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected? / But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”

Luke 1:76-77
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him, / to give to His people the knowledge of salvation through the forgiveness of their sins,


Treasury of Scripture

When John had first preached before his coming the baptism of repentance to all the people of Israel.

Acts 1:22
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

Acts 10:37
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

Acts 19:3,4
And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism…

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Acts 13
1. Paul and Barnabas are chosen to go to the Gentiles.
6. Of Sergius Paulus, and Elymas the sorcerer.
13. Paul preaches at Antioch that Jesus is Christ.
42. The Gentiles believe;
44. but the Jews talked abusively against Paul,
46. whereupon they turn to the Gentiles, of whom many believe.
50. The Jews raise a persecution against Paul and Barnabas, who go to Iconium.














Before the arrival of Jesus
This phrase sets the chronological context for the ministry of John the Baptist. The Greek word for "arrival" is "εἰσόδου" (eisodou), which implies an entrance or coming into a place. Historically, this period was a time of great expectation among the Jewish people for the coming of the Messiah. The anticipation was rooted in Old Testament prophecies, such as those found in Isaiah and Malachi, which spoke of a forerunner who would prepare the way for the Lord. This highlights the divine orchestration of events leading up to the public ministry of Jesus Christ.

John preached
The Greek word for "preached" is "κηρύσσω" (kērussō), meaning to proclaim or herald. John the Baptist's role was that of a herald, announcing the imminent arrival of the Messiah. His preaching was not just a casual sharing of information but a powerful proclamation with authority. John’s ministry was marked by a call to action, urging the people to prepare their hearts for the coming of the Lord. This reflects the urgency and importance of his message in the divine plan of salvation.

a baptism of repentance
The term "baptism" comes from the Greek "βάπτισμα" (baptisma), which means immersion or submersion. John's baptism was symbolic, representing a cleansing and a turning away from sin. The concept of "repentance" is derived from the Greek "μετάνοια" (metanoia), meaning a change of mind or a turning around. This was a radical call for the people of Israel to acknowledge their sins and seek forgiveness, preparing their hearts for the new covenant that Jesus would establish. John's baptism was a precursor to the Christian baptism, which signifies identification with Christ's death, burial, and resurrection.

to all the people of Israel
This phrase emphasizes the universal scope of John's ministry within the Jewish nation. The Greek word "λαός" (laos) refers to the people or nation, indicating that John's message was directed to the entire community of Israel, not just a select group. This inclusivity underscores the widespread need for repentance and the preparation for the coming Messiah. It also reflects the fulfillment of God's promises to Israel, as John’s ministry was a pivotal moment in the history of God's redemptive plan, bridging the Old and New Testaments.

(24) The baptism of repentance.--See Notes on Matthew 3:1-12.

Verse 24. - His coming (τῆς εἰσόδου); his entrance upon his ministry, with reference to the ὁδὸς (the way) of Isaiah 40:3 and Malachi 3:1 (for the use of dadoes, see 1 Thessalonians 1:9; 2 Thessalonians 2:1).

Parallel Commentaries ...


Greek
Before
πρὸ (pro)
Preposition
Strong's 4253: A primary preposition; 'fore', i.e. In front of, prior to.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

arrival
εἰσόδου (eisodou)
Noun - Genitive Feminine Singular
Strong's 1529: (act of) entering, an entrance, entry. From eis and hodos; an entrance.

of [Jesus],
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

John
Ἰωάννου (Iōannou)
Noun - Genitive Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

preached
προκηρύξαντος (prokēryxantos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 4296: To announce or preach beforehand, announce by herald. From pro and kerusso; to herald in advance.

a baptism
βάπτισμα (baptisma)
Noun - Accusative Neuter Singular
Strong's 908: The rite or ceremony of baptism. From baptizo; baptism.

of repentance
μετανοίας (metanoias)
Noun - Genitive Feminine Singular
Strong's 3341: From metanoeo; compunction; by implication, reversal (another's) decision).

to all
παντὶ (panti)
Adjective - Dative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people
λαῷ (laō)
Noun - Dative Masculine Singular
Strong's 2992: Apparently a primary word; a people.

of Israel.
Ἰσραήλ (Israēl)
Noun - Genitive Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.


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NT Apostles: Acts 13:24 Before his coming when John had first (Acts of the Apostles Ac)
Acts 13:23
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