3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.

Verse 28. - Ye yourselves (cf. 1 Thessalonians 4:9 for similar emphatic pronoun) bear me witness - you will do it readily, if I challenge you, for my testimonies were frequent and varied (in fact, the synoptists and the fourth evangelist are equally explicit here) - that I said, I am not the Messiah (John 1:20; Matthew 3:11, 12; Luke 3:15-17). This announcement, made with great publicity at Bethany, was the basis of the present remonstrance; and the words which follow strongly sustain John's reference to the Divine predestination in his own case and that of Jesus (ἀλλ ὅτι may point back to the discourse of John, or may simply indicate transition to the second statement). But that I am one sent (on a special mission) before him. He boldly implies, "This is more than I have already testified concerning 'the Christ;' and my place is not at his side, not following in his train. I am 'a voice;' my work is continuously to break up a way for him. I am here still, making the mountains low, and filling up the valleys for the approach of the great King." A man can receive nothing in the shape of lifework except that which is assigned to him out of heaven.

Ye yourselves bear me witness,.... In what they now said, and referred to, in describing Christ, as he to whom John bore witness; and he appeals to them for what he said in their presence, and before all the people in that testimony:

that I said I am not the Christ; see John 1:19; wherefore, if he, who is the Christ, is now come, and teaches, and baptizes, and has the greatest number of followers, it is not to be wondered at; and much less to be envied; but rather to be rejoiced at. For John, by repeating what he had before said, that he was not the Christ, suggests, that Jesus was; and therefore was superior to him in office, honour, and usefulness, who was only his harbinger and forerunner, as follows:

but I am sent before him; to prepare his way, to make straight his paths, to proclaim his coming, and kingdom, being at hand; and that the expectations of men may be raised, and they may be ready to receive him when come: and hereby the end of John's office, and ministry, had its accomplishment. The Ethiopic version adds, "to preach him".

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