19:1-7 Paul, at Ephesus, found some religious persons, who looked to Jesus as the Messiah. They had not been led to expect the miraculous powers of the Holy Ghost, nor were they informed that the gospel was especially the ministration of the Spirit. But they spake as ready to welcome the notice of it. Paul shows them that John never design that those he baptized should rest there, but told them that they should believe on Him who should come after him, that is, on Christ Jesus. They thankfully accepted the discovery, and were baptized in the name of the Lord Jesus. The Holy Ghost came upon them in a surprising, overpowering manner; they spake with tongues, and prophesied, as the apostles and the first Gentile coverts did. Though we do not now expect miraculous powers, yet all who profess to be disciples of Christ, should be called on to examine whether they have received the seal of the Holy Ghost, in his sanctifying influences, to the sincerity of their faith. Many seem not to have heard that there is a Holy Ghost, and many deem all that is spoken concerning his graces and comforts, to be delusion. Of such it may properly be inquired, Unto what, then, were ye baptized? for they evidently know not the meaning of that outward sign on which they place great dependence.

Verse 3. - He said for he said unto them, A.V. and T.R.; into for unto (twice), A.V. Into what then were ye baptized? Nothing can mark more strongly the connection between baptism and the reception of the Holy Spirit than this question does. For it implies, "How could you be ignorant of the giving of the Holy Ghost if you were duly baptized?" (comp. Acts 2:38) The answer explains it, "We were baptized with John's baptism, to which no promise of the gift of the Holy Ghost was attached."

And he said unto them, unto what then were ye baptized?.... The apostle takes it for granted that they were baptized, since they were not only believers, but disciples; such as not only believed with the heart, but had made a profession of their faith, and were followers of Christ; but asks unto what they were baptized; either in whose name they were baptized, since Christian baptism was administered in the name of the Spirit, as well as in the name of the Father and of the Son; or what attended or followed their baptism, seeing sometimes the Holy Ghost fell upon persons, either before baptism, or at it, or after it:

and they said, unto John's baptism; some think they had never been baptized at all with water baptism, only had received the doctrine preached by John, concerning repentance and remission of sins, and so were baptized unto him, professing the same doctrine he did, just as the Israelites were baptized into Moses; others think they were baptized, but very wrongly, being baptized in the name of John, and not in the name of Jesus Christ; and so, as it was not Christian baptism they had submitted to, it was right to baptize them again: but neither of these are probable, for it is not likely that they should receive John's doctrine, and not his baptism; that they should be his disciples and followers, and not attend to the more distinguishing branch of his ministry; and it is still more unlikely that they should be baptized in his name, who preached Jesus Christ to his followers, and pointed out to them the Lamb of God, and declared him to be greater than he; it seems rather that they were baptized, and that they were baptized in the name of Christ, as John's disciples were, as the apostle affirms in the following words.

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