2 Chronicles 1:3
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New International Version
and Solomon and the whole assembly went to the high place at Gibeon, for God's tent of meeting was there, which Moses the LORD's servant had made in the wilderness.

New Living Translation
Then he led the entire assembly to the place of worship in Gibeon, for God's Tabernacle was located there. (This was the Tabernacle that Moses, the LORD's servant, had made in the wilderness.)

English Standard Version
And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there.

New American Standard Bible
Then Solomon and all the assembly with him went to the high place which was at Gibeon, for God's tent of meeting was there, which Moses the servant of the LORD had made in the wilderness.

King James Bible
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

Holman Christian Standard Bible
Solomon and the whole assembly with him went to the high place that was in Gibeon because God's tent of meeting, which the LORD's servant Moses had made in the wilderness, was there.

International Standard Version
Solomon, along with the whole assembly with him, met at the high place in Gibeon because that's where God's Tent of Meeting that the LORD's servant Moses had constructed in the wilderness was located.

NET Bible
Solomon and the entire assembly went to the worship center in Gibeon, for the tent where they met God was located there, which Moses the LORD's servant had made in the wilderness.

New Heart English Bible
So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the Tent of Meeting of God, which Moses the servant of the LORD had made in the wilderness.

GOD'S WORD® Translation
Then Solomon and the entire assembly went to the place of worship in Gibeon because God's tent of meeting was there. Moses, the LORD's servant, had made the tent in the desert.

JPS Tanakh 1917
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness.

New American Standard 1977
Then Solomon, and all the assembly with him, went to the high place which was at Gibeon; for God’s tent of meeting was there, which Moses the servant of the LORD had made in the wilderness.

Jubilee Bible 2000
So Solomon and all the congregation with him went to the high place that was at Gibeon, for there was the tabernacle of the testimony of God, which Moses the slave of the LORD had made in the wilderness.

King James 2000 Bible
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of meeting of God, which Moses the servant of the LORD had made in the wilderness.

American King James Version
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

American Standard Version
So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of Jehovah had made in the wilderness.

Douay-Rheims Bible
And he went with all the multitude to the high place of Gabaon, where was the tabernacle of the covenant of the Lord, which Moses the servant of God made, in the wilderness.

Darby Bible Translation
and Solomon, and all the congregation with him, went to the high place at Gibeon; for there was God's tent of meeting which Moses the servant of Jehovah had made in the wilderness.

English Revised Version
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness.

Webster's Bible Translation
So Solomon, and all the congregation with him, went to the high place that was at Gibeon: for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

World English Bible
So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the Tent of Meeting of God, which Moses the servant of Yahweh had made in the wilderness.

Young's Literal Translation
and they go -- Solomon, and all the assembly with him -- to the high place that is in Gibeon, for there hath been God's tent of meeting, that Moses, servant of Jehovah, made in the wilderness,
Study Bible
Solomon Worships at Gibeon
2Solomon spoke to all Israel, to the commanders of thousands and of hundreds and to the judges and to every leader in all Israel, the heads of the fathers' households. 3Then Solomon and all the assembly with him went to the high place which was at Gibeon, for God's tent of meeting was there, which Moses the servant of the LORD had made in the wilderness. 4However, David had brought up the ark of God from Kiriath-jearim to the place he had prepared for it, for he had pitched a tent for it in Jerusalem.…
Cross References
Exodus 36:8
All the skillful men among those who were performing the work made the tabernacle with ten curtains; of fine twisted linen and blue and purple and scarlet material, with cherubim, the work of a skillful workman, Bezalel made them.

1 Kings 3:4
The king went to Gibeon to sacrifice there, for that was the great high place; Solomon offered a thousand burnt offerings on that altar.

1 Kings 8:4
They brought up the ark of the LORD and the tent of meeting and all the holy utensils, which were in the tent, and the priests and the Levites brought them up.

2 Chronicles 1:13
So Solomon went from the high place which was at Gibeon, from the tent of meeting, to Jerusalem, and he reigned over Israel.
Treasury of Scripture

So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

Gibeon

1 Kings 3:4 And the king went to Gibeon to sacrifice there; for that was the …

1 Chronicles 16:39 And Zadok the priest, and his brothers the priests, before the tabernacle …

1 Chronicles 21:29 For the tabernacle of the LORD, which Moses made in the wilderness, …

the tabernacle

Exodus 26:1 Moreover you shall make the tabernacle with ten curtains of fine …

Exodus 40:2,34 On the first day of the first month shall you set up the tabernacle …

Leviticus 1:1 And the LORD called to Moses, and spoke to him out of the tabernacle …

the servant

Deuteronomy 34:5 So Moses the servant of the LORD died there in the land of Moab, …

(3) The tabernacle of the congregation of God.--Rather, God's tent of meeting; viz., with man (Exodus 25:22; Exodus 27:21; Numbers 17:4). Solomon repaired to Gibeon because "that was the great high place" (1Kings 3:4). We learn from our text why Gibeon stood pre-eminent above the other high places. (Comp. 1Chronicles 6:31 sqq.; 1Chronicles 16:39 sqq.)

Verse 3. - All the congregation; i.e. in the persons of their captains, judges, princes, and family representatives. The high place... at Gibeon. It may readily be allowed that even nature and instinct would suggest a certain fitness in selecting high places, and the impressive grandeur of groves, for the worship of the High and Lofty One and for the offerings of sacrifice to him. It was not otherwise historically (Genesis 12:7, 8; Genesis 22:3, 4; Genesis 31:54). However, first, it was part of the education of a nation (situated in the heart of the young world) in the unity of the one God, that its worship should be offered in one place, and the smoke of its sacrifices ascend from one altar; and secondly, it was not difficult to foresee that the very force that lay in the associations, which dictated the choice of some places (not least, certainly, "the grove"), would constitute their weakness and snare. The prohibitions, therefore, of the Mosaic Law (Deuteronomy 12:5, 11, 14, 19, 21, 26), witnessed to by such corroborations as are found in commands to obliterate certain Canaanitish traces, that looked long time a different way (Leviticus 17:8; Leviticus 26:30; Numbers 33:52; Deuteronomy 33:29; Joshua 22:29; 1 Kings 20:23), approve themselves as in thorough harmony with what all would feel to be the genius of the religious education of Israel, and, through Israel, of the nations of the world. The wonder that impresses us is rather that means were not found to abide by the "letter" of the Law to a far greater degree during all the generations that elapsed before the people were settled in their land, and were gathered in their temple so typical. Is it not possible to regard this as an impressive instance of how, even in a system that sought to be of the closest and most exclusive, the "spirit," by force of circumstances, resented the tyrannous bondage of the "letter"? Anyway, for ages from the time of that prohibition, the nation had the moral principle as their guide rather than any possibility of keeping safe within a commandment's "letter" (so see Judges 6:25, 26; Judges 13:17-24; 1 Samuel 7:10; 1 Samuel 13:9; 1 Samuel 16:5; 1 Samuel 10:5; 1 Chronicles 21:26; 1 Kings 18:30). Even now, accordingly, the prohibited is still the observed, and by Solomon, too, in the steps of David, even if it be necessary to describe it as the "winked at." And to the "high place" at Gibeon Solomon and all the representatives, the congregation of Israel, have to repair in order to do sacrifice. The tabernacle was now at Gibeon, whither it had come from Nob (1 Chronicles 16:39, 40; 1 Samuel 21:1, 6; from which latter reference, speaking of the "shew-bread," it comes that we know the tabernacle to have resided at Nob awhile; for the circumstance is not positively narrated in any passage of the history (but see also 1 Samuel 22:9, 11). Gibeon was one of the four Hivite cities, the other three being Beeroth, Chephirah, and Kirjath-jearim. It had its first fame from its "wiliness" (Joshua 9:3, 4, etc.). By the directest road, it was five miles distant from Jerusalem, in the direction of the sea. It was further noted for the encounter between Joab and Abner (2 Samuel 2:12-17). Again, for the slaying of Amasa by Joab (2 Samuel 20:6-10), and for the death of Joab himself at the hand of Benalak, at the very horns of the altar (1 Kings 2:28-34). Although the exact date of the lodging of the tabernacle at Gibeon is not told us, nor even the person who was answerable for briging it there, yet there can be no reasonable doubt that it was David, as we read (1 Chronicles 16:40) of his appointing the priests to offer "the daily sacrifices" there, on the brazen altar of Moses, when Zadok was at their head, and Heman and Jeduthun were their resident musicians. In what particular part of Gibeon or of its immediate neighbourhood the tabernacle was stationed cannot be said with any certainty. Amid a considerable choice of likely places, one forming part of Gibeon itself, and just south of El-Tib, seems the likeliest, and to be preferred to the suggestion of Stanley ('Sinai and Palestine,' p. 216), of Neby-Samuil, which is a mile distant. The present imposing occasion is the last of any importance on which Gibeon is brought before us (see also 1 Kings 8:3; 1 Chronicles 9:35). There was the tabernacle. The removal of the tabernacle to Gibeon no doubt followed immediately on the destruction of Nob by Saul (1 Samuel 22:9; 1 Chronicles 16:39, 40, compared with 37; 21:28, 29). Moses... made in the wilderness (see Exodus 25, 26, 27, 33:7-10). So Solomon, and all the congregation with him, went to the high place that was at Gibeon,.... They agreed to his motion, and went with him thither, see 1 Kings 3:4.

for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness: by the Lord's direction; where was also the altar of the Lord, and so most proper to offer sacrifice on, which was what Solomon went thither to do; see 1 Chronicles 21:29. 1:1-17 Solomon's choice of wisdom, His strength and wealth. - SOLOMON began his reign with a pious, public visit to God's altar. Those that pursue present things most eagerly, are likely to be disappointed; while those that refer themselves to the providence of God, if they have not the most, have the most comfort. Those that make this world their end, come short of the other, and are disappointed in this also; but those that make the other world their end, shall not only obtain that, and full satisfaction in it, but shall have as much of this world as is good for them, in their way. Let us then be contented, without those great things which men generally covet, but which commonly prove fatal snares to the soul.
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Alphabetical: all and assembly at desert for Gibeon God's had high him in LORD Lord's made Meeting Moses of place servant Solomon Tent the Then there to was went which whole wilderness with

OT History: 2 Chronicles 1:3 So Solomon and all the assembly (2 Chron. 2Ch iiCh ii ch 2 chr 2chr) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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