Strong's Lexicon {Did} that which Τὸ (To) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [is] good, ἀγαθὸν (agathon) Adjective - Nominative Neuter Singular Strong's Greek 18: A primary word; 'good'. then, οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. become ἐγένετο (egeneto) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. death θάνατος (thanatos) Noun - Nominative Masculine Singular Strong's Greek 2288: Death, physical or spiritual. From thnesko; death. to me ? ἐμοὶ (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. Certainly not ! γένοιτο (genoito) Verb - Aorist Optative Middle - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. But ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. in order that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. sin ἁμαρτία (hamartia) Noun - Nominative Feminine Singular Strong's Greek 266: From hamartano; a sin. might be exposed as φανῇ (phanē) Verb - Aorist Subjunctive Passive - 3rd Person Singular Strong's Greek 5316: Prolongation for the base of phos; to lighten, i.e. Show. sin, ἁμαρτία (hamartia) Noun - Nominative Feminine Singular Strong's Greek 266: From hamartano; a sin. it produced κατεργαζομένη (katergazomenē) Verb - Present Participle Middle or Passive - Nominative Feminine Singular Strong's Greek 2716: From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion. death θάνατον (thanaton) Noun - Accusative Masculine Singular Strong's Greek 2288: Death, physical or spiritual. From thnesko; death. in me μοι (moi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. through διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. what [was] τοῦ (tou) Article - Genitive Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. good, ἀγαθοῦ (agathou) Adjective - Genitive Neuter Singular Strong's Greek 18: A primary word; 'good'. so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. through διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. commandment ἐντολῆς (entolēs) Noun - Genitive Feminine Singular Strong's Greek 1785: An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription. sin ἁμαρτία (hamartia) Noun - Nominative Feminine Singular Strong's Greek 266: From hamartano; a sin. might become γένηται (genētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. utterly ὑπερβολὴν (hyperbolēn) Noun - Accusative Feminine Singular Strong's Greek 5236: From huperballo; a throwing beyond others, i.e. supereminence; adverbially pre- eminently. sinful. ἁμαρτωλὸς (hamartōlos) Adjective - Nominative Feminine Singular Strong's Greek 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner. Parallel Strong's Berean Study BibleDid that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful. Young's Literal Translation That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command, Holman Christian Standard Bible Therefore, did what is good cause my death? Absolutely not ! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good , so that through the commandment, sin might become sinful beyond measure . New American Standard Bible Therefore did that which is good become [a cause] [of] death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful. King James Bible Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. Parallel Verses New International Version Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. New Living Translation But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God's good commands for its own evil purposes. English Standard Version Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. New American Standard Bible Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful. King James Bible Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. Holman Christian Standard Bible Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure. International Standard Version Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before. NET Bible Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful. American Standard Version Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful. English Revised Version Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful. Young's Literal Translation That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command, Cross References Matthew 28:8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. Luke 20:16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 7:12 Wherefore the law is holy, and the commandment holy, and just, and good. Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me. Romans 7:10 And the commandment, which was ordained to life, I found to be unto death. Romans 7:14 For we know that the law is spiritual: but I am carnal, sold under sin. Romans 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. Romans 7:16 If then I do that which I would not, I consent unto the law that it is good. Jump to Previous Appear Commandment Death Exceeding Forbid Good Indeed Light Means Measure Order Orders Plainly Purpose Rather Seem Shown Sin Sinful Sinfulness True. Unspeakable Way WorkingJump to Next Appear Commandment Death Exceeding Forbid Good Indeed Light Means Measure Order Orders Plainly Purpose Rather Seem Shown Sin Sinful Sinfulness True. Unspeakable Way WorkingLinks Romans 7:13 NIVRomans 7:13 NLT Romans 7:13 ESV Romans 7:13 NASB Romans 7:13 KJV Romans 7:13 Bible Apps Romans 7:13 Parallel Romans 7:13 Biblia Paralela Romans 7:13 Chinese Bible Romans 7:13 French Bible Romans 7:13 German Bible Romans 7:13 Commentaries Bible Hub |
    |