Strong's Lexicon The [former], οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. however, δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. preach καταγγέλλουσιν (katangellousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 2605: To declare openly, proclaim, preach, laud, celebrate. From kata and the base of aggelos; to proclaim, promulgate. τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Christ Χριστὸν (Christon) Noun - Accusative Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. out of ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. selfish ambition, ἐριθείας (eritheias) Noun - Genitive Feminine Singular Strong's Greek 2052: Perhaps as the same as erethizo; properly, intrigue, i.e. faction. not οὐχ (ouch) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. sincerely, ἁγνῶς (hagnōs) Adverb Strong's Greek 55: Purely, sincerely, with pure motives, honestly. Adverb from hagnos; purely, i.e. Honestly. supposing οἰόμενοι (oiomenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's Greek 3633: To think, suppose, expect, imagine. Or oimai middle voice apparently from hoios; to make like, i.e. Imagine. they can add to ἐγείρειν (egeirein) Verb - Present Infinitive Active Strong's Greek 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. [the] distress θλῖψιν (thlipsin) Noun - Accusative Feminine Singular Strong's Greek 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure. of my μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. chains. δεσμοῖς (desmois) Noun - Dative Masculine Plural Strong's Greek 1199: Or desmos des-mos' neuter and masculine respectively from deo; a band, i.e. Ligament or shackle; figuratively, an impediment or disability. Parallel Strong's Berean Study BibleThe former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains. Young's Literal Translation and the other out of love, having known that for defence of the good news I am set: Holman Christian Standard Bible the others proclaim Christ out of rivalry, not sincerely, seeking to cause me anxiety in my imprisonment. New American Standard Bible the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment. King James Bible But the other of love, knowing that I am set for the defence of the gospel. Parallel Verses New International Version The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. New Living Translation Those others do not have pure motives as they preach about Christ. They preach with selfish ambition, not sincerely, intending to make my chains more painful to me. English Standard Version The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. New American Standard Bible the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment. King James Bible But the other of love, knowing that I am set for the defence of the gospel. Holman Christian Standard Bible the others proclaim Christ out of rivalry, not sincerely, seeking to cause me anxiety in my imprisonment. International Standard Version The former proclaim the Messiah because they are selfishly ambitious and insincere, thinking that they will stir up trouble for me during my imprisonment. NET Bible The former proclaim Christ from selfish ambition, not sincerely, because they think they can cause trouble for me in my imprisonment. American Standard Version but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. English Revised Version but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. Young's Literal Translation and the other out of love, having known that for defence of the good news I am set: Cross References Romans 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Philippians 1:7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. Philippians 1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. Philippians 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 2 Timothy 2:9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. Philippians 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Philippians 1:16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: Philippians 1:15 Some indeed preach Christ even of envy and strife; and some also of good will: Philippians 1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. Philippians 1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, Philippians 1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 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