Strong's Lexicon [When] οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. Pilate Πιλᾶτος (Pilatos) Noun - Nominative Masculine Singular Strong's Greek 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman. heard ἀκούσας (akousas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. these τούτων (toutōn) Demonstrative Pronoun - Genitive Masculine Plural Strong's Greek 3778: This; he, she, it. words, λόγων (logōn) Noun - Genitive Masculine Plural Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. he brought ἤγαγεν (ēgagen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce. Jesus Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. out ἔξω (exō) Adverb Strong's Greek 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. sat ἐκάθισεν (ekathisen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle. on ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. [the] judgment seat βήματος (bēmatos) Noun - Genitive Neuter Singular Strong's Greek 968: From the base of basis; a step, i.e. Foot-breath; by implication, a rostrum, i.e. A tribunal. at εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. a place τόπον (topon) Noun - Accusative Masculine Singular Strong's Greek 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard. called λεγόμενον (legomenon) Verb - Present Participle Middle or Passive - Accusative Masculine Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. [the] Stone Pavement, Λιθόστρωτον (Lithostrōton) Adjective - Accusative Masculine Singular Strong's Greek 3038: From lithos and a derivative of stronnumi; stone-strewed, i.e. A tessellated mosaic on which the Roman tribunal was placed. [which] δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. in Aramaic [is] Ἑβραϊστὶ (Hebraisti) Adverb Strong's Greek 1447: In the Hebrew, or rather, in the Aramaic dialect. Adverb from Hebrais; Hebraistically or in the Jewish language. Gabbatha. Γαββαθα (Gabbatha) Noun - Accusative Neuter Singular Strong's Greek 1042: Of Chaldee origin; the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerusalem. Parallel Strong's Berean Study BibleWhen Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha. Young's Literal Translation Pilate, therefore, having heard this word, brought Jesus without—and he sat down upon the tribunal—to a place called, ‘Pavement,’ and in Hebrew, Gabbatha; Holman Christian Standard Bible When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s bench in a place called the Stone Pavement (but in Hebrew Gabbatha). New American Standard Bible Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. King James Bible When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. Parallel Verses New International Version When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). New Living Translation When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, [Gabbatha]). English Standard Version So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. New American Standard Bible Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. King James Bible When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. Holman Christian Standard Bible When Pilate heard these words, he brought Jesus outside. He sat down on the judge's bench in a place called the Stone Pavement (but in Hebrew Gabbatha). International Standard Version When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha. NET Bible When Pilate heard these words he brought Jesus outside and sat down on the judgment seat in the place called "The Stone Pavement" (Gabbatha in Aramaic). American Standard Version When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha. English Revised Version When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha. Young's Literal Translation Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha; Cross References Jeremiah 38:19 And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me. Matthew 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. John 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. John 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: John 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. John 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. John 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? John 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! John 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 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