Romans 11:23
New International Version
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

New Living Translation
And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree.

English Standard Version
And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.

Berean Study Bible
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

Berean Literal Bible
And even they, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.

New American Standard Bible
And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

King James Bible
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Christian Standard Bible
And even they, if they do not remain in unbelief, will be grafted in, because God has the power to graft them in again.

Contemporary English Version
If those other branches will start having faith, they will be made a part of that tree again. God has the power to put them back.

Good News Translation
And if the Jews abandon their unbelief, they will be put back in the place where they were; for God is able to do that.

Holman Christian Standard Bible
And even they, if they do not remain in unbelief, will be grafted in, because God has the power to graft them in again.

International Standard Version
If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in.

NET Bible
And even they--if they do not continue in their unbelief--will be grafted in, for God is able to graft them in again.

New Heart English Bible
They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

Aramaic Bible in Plain English
And if they do not continue in their utter lack of faith, they will also be grafted in, for God is able to graft them in again.

GOD'S WORD® Translation
If Jewish people do not continue in their unbelief, they will be grafted onto the tree again, because God is able to do that.

New American Standard 1977
And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

Jubilee Bible 2000
And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful enough to graft them in again.

King James 2000 Bible
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

American King James Version
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

American Standard Version
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

Douay-Rheims Bible
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

Darby Bible Translation
And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

English Revised Version
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

Webster's Bible Translation
And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

Weymouth New Testament
Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

World English Bible
They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

Young's Literal Translation
And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
Study Bible
The Ingrafting of the Gentiles
22Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!…
Cross References
Romans 11:17
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,

Romans 11:24
For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!

2 Corinthians 3:16
But whenever anyone turns to the Lord, the veil is taken away.

Hebrews 3:19
So we see that it was because of their unbelief that they were unable to enter.

Treasury of Scripture

And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

Zechariah 12:10
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Matthew 23:39
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

2 Corinthians 3:16
Nevertheless when it shall turn to the Lord, the vail shall be taken away.







Lexicon
And
δέ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

if
ἐὰν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

they
κἀκεῖνοι (kakeinoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's Greek 2548: And he, she, it, and that. From kai and ekeinos; likewise that.

do not persist
ἐπιμένωσιν (epimenōsin)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's Greek 1961: (a) I remain, tarry, (b) I remain in, persist in. From epi and meno; to stay over, i.e. Remain.

in unbelief,
ἀπιστίᾳ (apistia)
Noun - Dative Feminine Singular
Strong's Greek 570: Unbelief, unfaithfulness, distrust. From apistos; faithlessness, i.e. disbelief, or unfaithfulness.

they will be grafted in,
ἐνκεντρισθήσονται (enkentristhēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's Greek 1461: To graft in, ingraft. From en and a derivative of kentron; to prick in, i.e. Ingraft.

for
γάρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

able
δυνατὸς (dynatos)
Adjective - Nominative Masculine Singular
Strong's Greek 1415: (a) of persons: powerful, able, (b) of things: possible. From dunamai; powerful or capable; neuter possible.

to graft
ἐνκεντρίσαι (enkentrisai)
Verb - Aorist Infinitive Active
Strong's Greek 1461: To graft in, ingraft. From en and a derivative of kentron; to prick in, i.e. Ingraft.

them {in}
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

again.
πάλιν (palin)
Adverb
Strong's Greek 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.
11:22-32 Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God.
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